Adam Goodes is an Indigenous Australian famous for being a player for the Sydney Swans team in the Australian Football League (AFL). Being a well-known AFL player and also winning Australian of the year for his charity work with indigenous youth, Adam Goodes can be considered as a high profile Indigenous person. Throughout his career, he has used his status as a platform to address racial discrimination towards indigenous peoples within Australia, as he himself has received public discriminatory racial slurs. Through sport and community work – Adam Goodes has transformed indigenous culture, by challenging its race relations and empowering the next generation of Indigenous role models. Indigenous Australians continue to have an ongoing resistance to the processes of colonisation and also of emphasizing an indigenous presence within Australia. Born in 1980, he lived the majority of his childhood in Wallaroo and Adelaide (in South Australia) with his mother, Lisa May. Lisa is of Adnyamathanha and Narungga descent, and a member of the “stolen generation” of Aboriginal children who were forcibly removed from their families during the 18th century (Shepherd, 2014). He grew up in an era of political justice for indigenous peoples (Thapliya, 2015). In the late 1960’s, aboriginal activism began to flourish, along with an endeavor to end constitutional discrimination (McGregor, 2009). Adam began contributing to Aboriginal activism in the 21st century, by working against
It is a commonly known issue in Australia that as a minority group, the people of Indigenous Australian ethnicity have always been treated, or at least perceived, differently to those of non-Indigenous disposition. This can be applied to different contexts such as social, economic, education, or in relation to this essay – legal contexts. Generally, Indigenous Australians face issues such as less opportunity for formal education, less access to sufficient income, more health issues, and higher rates of imprisonment (Steering Committee for the Review of Government Service
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
Stan Grant’s speech ‘Racism and the Australian Dream’ (2015) effectively reminds the Australian population of the racism and harsh inequalities indigenous Australians have faced in the past and still face today. In reminding us of this reality, Grant engages us to discover issues of civic participation in Aboriginal people and in doing so perpetuates a need for social change. More?
The article uses compelling first hand evidence of Adam Goodes quoting on the topic of the article from an optimistic angle to persuade the reader to agree with the article. The images accompanying the article show Goodes looking positive and proud, the second image giving a visual of the article itself. Goodes is further described as being a “legend” and “winning the admiration and respect of people around Australia.” This use of selective language aids the journalist’s point of view on the athlete. This article displays Goodes as being a commendable repient for the Australian of the Year Award for his “anti-racism advocacy and youth work,” both inside and outside his sporting career.
For the last 200 years Indigenous people have been victims of discrimination, prejudice and disadvantage. Poor education, poor living conditions and general poverty are still overwhelming issues for a large percentage of our people and we remain ‘as a group, the most poverty stricken sector of the working class’ in Australia (Cuthoys 1983).
The poor health position of Indigenous Australians is a contemporary reflection of their historical treatment as Australia’s traditional owners. This treatment has led to Indigenous Australians experiencing social disadvantages, significantly low socio-economic status, dispossession, poverty and powerlessness as a direct result of the institutionalised racism inherent in contemporary Australian society.
Through my life, I have seen several different approaches to Indigenous people’s rights and importance in Australia. I have been fortunate enough to visit Ayers Rock and undertake a tour which allowed me to see Aboriginal culture in art and drawings as well as hearing Dreamtime stories from guides. I have also witnessed family friends who have been severely racist and disrespectful of Indigenous heritage and history. I also was lucky to work with some Indigenous students who were in Reception during my Professional Experience 1, and I was able to see first-hand how a culture clash can affect a student’s behaviour. I feel that even before entering this course, I have had the privilege of being able to observe both positives and negatives
This article gives the reader an inequitable view of Indigenous Australians, defending Tony Abbot’s point of view and the audience is encouraged to agree with mainstream media in regards to whether or not Tony Abbott is racist. Article B from the Koori Mail condemns Tony Abbott’s viewpoint as not only racist but he is insulting the very culture that he is representing. Article B states that Tony Abbott does not understand Indigenous culture and how important land is to them “Connection to country is everything to Aboriginal people – defines Aboriginal people and sustains us in a cultural and spiritual sense and can play a vital role in building economic independence, self-determination and healing” (Greg Cromelin, Article B). With Article B the audience is encouraged to get angry at Tony Abbott’s comments and make him out to be racist.
The representation of Indigenous Australians in fiction and nonfiction texts are influenced by a range of factors. In the contemporary world of multicultural Australia, there has been a variety of ways groups of people are represented in texts. The Indigenous population is often portrayed in ways that strengthen harmful stereotypes. However, there are also a variety of positive outlooks and portrayals expressing their strength and achievements. In texts studied in year 8 English, the representation of Indigenous Australians in Crow country are characterized as outcasts and reflect cultural distinction. Newspaper articles regarding “Adam Goodes” demonstrates how preconceived thoughts from many Australians destroys sporting stars outlook upon
The colonisation' of Australia by Europeans has caused a lot of problem for the local Aborigines. It drastically reduced their population, damaged ancient family ties, and removed thousands of Aboriginal people from the land they had lived on for centuries. In many cases, the loss of land can mean more than just physical displacement. Because land is so much connected to history and spirituality, the loss of it can lead to a loss of identity. This paper will examine the works of Tim Rowse and Jeremy Beckett as well as other symbols of identity that are available to modern Aborigines in post colonial Australia.
Although the origins of Australian rules football may be disputed throughout the wider sporting community, the influence of Aboriginal Australians on the game is undisputed. The way they have shaped the game, either through their amazing footballing abilities on the field or their efforts to change the way Aboriginal people are perceived and treated. They have used there status as great footballers to their advantage and helped the people of their communities and many generations of Aboriginal people to come.
Noel Pearson’s speech ‘an Australian history for us all’ discusses his approach to trying to solve some of the most systemic problems facing Australian Aboriginals today. The speakers are successful in understanding the ideas and values of the speech. Through the uses of various language techniques and context, Pearson’s speech details the struggles of the relationship between the first European settlers and Aboriginal Australians.
The construction of Aboriginality in Australia has been achieved through a variety of processes, in various places and at various levels of society, giving rise to a complex interaction between the constructions. At the local level, the most striking line of tension may seem to lie between what Aboriginal people say about themselves and what others say about them. But crosscutting this is another field of tension between the ideas of Aboriginality (and non-Aboriginality) that people of all kinds construct and reproduce for themselves, and the constructions produced at the national level by the state in its various manifestations, the mass media, science, the arts and so on (Beckett, 1988).
The addition of anecdotes enhance the relation between Daley and audience effectively, leading to an appeal towards group loyalty while it unites the majority of public to take action towards this predicament. Furthermore, the recurrence of antagonistic language such as ‘abhor racism’ and ‘xenophobia’ maintains the opposing attitude that Daley portrays throughout his opinion piece. The input of ‘today’ at the starting point of the next passage establishes an emphasis of urgency which heightens the extremity of the issue towards the readers. Evidence of AFL players being racially abused are then embedded in order to support the writer’s argument, delivering the information with a more sentimental tone. Moreover, Daley’s intention of using inclusive language throughout the following paragraph is to unite all Australians and AFL fans, implying that the public should continue to demonstrate cultural harmony without having to be affected by these segregationists. With the shift from providing a comprehensive perspective to mocking, critical judgments, Daley manages to highlight the problem of unsolved racism throughout the community. It is done by mentioning influential people that are working in the AFL industry such as Gillion McLachlan and Eddie Mcguire, not being active in
Australia has always been centered around diversity and change, specifically with the vast multiculturalism and migrant culture throughout the nation. The specifics of Identity hold an important role in shaping our identity as students and as a nation. Australians pride themselves on being a land of the free and full of diverse culture. This is specifically referred to in our national Anthem; “For those who've come across the seas, We've boundless plains to share; With courage let us all combine,”(McCormick, 1984). Displaying Australia’s open attitude towards immigrants and contributes to the diversity present within our society today. Even before this, much of Australia’s Identity was associated with caucasian culture (Originating from British Settlers). Which is the dominant perception of Australia through the media with australian representation being present through the stereotypes of Bogans, which was made popular through shows like Kath and Kim (ABC, 2007). Also, represented through the popular depiction of Australian people - the bushman made popular by movies like Crocodile Dundee (Faiman, 1986) and through famous real life bushman; Steve Irwin. An important aspect of Australian identity which is consistently neglected is the culture and representation of the initial owners of the land; the aboriginal people. Throughout history the constant mistreatment and neglect of the indigenous, has lead to a massive gap in privilege between the aboriginal people and our