Ahmadinejad Khamenei Protest In Iran

When Society does not agree with a new policy that the Government put into place, it normally results in protests near Governmental Buildings with signs criticising the work of Government. However, protests are both

Student Demonstrations - The student demonstrations began due to the rise off tuition fees made by the government that soon lead to rioting and protests from the students. These demonstrations effected the Public Services greatly as the majority of Police Officers were on the streets trying to prevent the rioting from getting out of hand and too dangerous, while the Ambulance Service and Paramedics were on standby ready for any casualties if the situation escalated. The demonstrations showed both students as well as the Police in a bad perspective. A couple of ways in which the media did this was by only showing

This was one reverse too far, for Iran's young “cherish a packet of grievances, ranging from the acute shortage of jobs to the social restrictions that ban most boy- and-girl outings. Restrictive though it is, the system allows discussion of these complaints, and many niggling rules have been quietly eased since Mr. Khatami took over” (Anonymous Iran's second revolution? 13). It was, however, after the police and their allies, the Islamist bully-boy militia, raided the dormitories in Tehran University, where they killed at least one student and probably more, that the shout for change began to penetrate “out-of-bounds areas. The students started to call for fundamental reforms, questioning the legitimacy of clerical control” (Anonymous Iran's second revolution? 13). They even went so far as to challenge the sacrosanct heart of Iran's Islamist edifice, the ultimate authority of the “supreme leader.”

non-violent protests that caused the government to get into action as a result of failure of court

These events of protest occurred in 1999. Protesters around the world gathered in places like Seattle, India, and all over Europe p rallied against capitalism. At these events, people asked for a peaceful change from capitalism to communism. Even though these places stayed capitalist, many people still believe that there should be governments using the communist ways. Although these protests didn’t reach their goal, the debate is still fought over(Patricia Levy).

In the late 1970's, the world was hit with the events of the Iranian Revolution, a movement in which the Shah was overthrown in replacement with Ayatollah Khomeini. Causes for this movement included the economic, political, and socio-economic conditions in Iran before the Revolution. Economically, the Shah's hopes for the country ended up being their downfalls while politically, the Shah's ruling as a dictator prohibited the freedom of the Iranians. Socio-economically, the Shah didn't place much emphasis on religion, angering the majority of the population. The overthrow of the Shah led to the uprise of a religious leader, Ayatollah Khomeini, a figure supported by many. Unlike advice

He encouraged his supporters to engage in massive but peaceful protests, that spread through the country in 1978. The Shah and his forces responded by attacking the protesters, killing hundreds. This caused the protests to grow until it callumated in Black Friday on September 8th 1978. The Shah declared martial law and his forces killed thousands of protesters. Losing international support from the United States, the Shah fled to Egypt and the Ayatollah returned back to Iran. Protest continued with many blaming the United States for the Shahs actions and taking hostage workers at the US Embassy in Tehran. They would be held as captives until January of

In August of 1978 Ayatollah Ruhollah Khomeini responded to Mohammad Reza Shah Pahlavi’s declaration that there would be free elections in Iran with, “The people will not rest until the Pahlavi rule has been swept away and all traces of tyranny have disappeared.” Khomeini led the resistance movement against the Shah during the Iranian Revolution despite being in exile. The popular resistance to the Shah begins in January 1978, transforms into a revolution in September of 1978 and eventually leads to the Shah stepping down in January 1979 and Ruhollah Khomeini becoming the Supreme Leader of the new Islamic Republic. This paper argues that the events of Black Friday 1978 are the turning point in the Iranian revolution. Black Friday changed a religious protest movement into a revolution that demanded an Islamic Republic headed by Ayatollah Ruhollah Khomeini to replace the Shah’s monarchy. To understand how Black Friday came to pass, the background of the event starting with the first protest in January of 1978 will be examined. This will show that Black Friday was the first non-religious demonstration, thereby changing a protest movement into a true revolution. Then the significance of Black Friday will be examined by exploring the fallout of Black Friday, how the revolution changed shape after this historic event. To conclude this paper the importance of Black Friday today will be examined by looking at how it

In the book Exploring Language & Literacy chapter Preschool talks about diverse school, a diverse school is where there is different backgrounds and cultures for an example mexican, black, asian etc. In the book it says “The teachers were interested in learning how to better meet the needs of all the learners.” I think what the teachers do is admiring, to go out of there way to learn about the students cultures and backgrounds to better understand them. It so impressive, by doing this they have a better connection with the children. In their social skills they improve in indicating their needs and understanding else's emotions.

The holding of hostages continued for month’s event after the death of the Shah. Throughout their captivity, the hostages were paraded in front of the media. Though the hostage takers were not members of the Iranian government or military, their allegiance to Khomeini and the Islamic government shaped a worldwide crisis.

On June 12, 2009, a series of protests broke out after the results of the presidential election in Iran. The riots started in the capital city of Tehran, and quickly spread throughout the Islamic Republic. Protestors gathered in other major cities around the world, including New York City (Mackey). Hundreds of thousands, if not millions of Iranians were protesting against President Mahmoud Ahmadinejad’s reelection, which was allegedly the result of electoral fraud.

However, the ideas had already spread throughout the Iranian people and religious protesting escalated continuously. People’s ideas of recreating a religious based government persisted to an unstoppable level. Khomeini, whom many protesters felt to be a hero, said in a speech in 1979, “Do not try to westernize everything you have! Look at the West, and see who the people are in the West that present themselves as champions of human rights and what their aims are. Is it human rights they really care about, or the rights of the superpowers? What they really want to secure are the rights of the superpowers. Our jurists should not follow or imitate them” (Ayatollah Khomeini: speech on the uprising of Khurdad 15, 2010). Based on this quote, the “voice” of the protesting Iranians was that westernization was not a good thing because the west does not care for human rights and freedoms of the lesser powers in the world and that the way to change for the better is to impose the Islamic values that already existed into society. In January of 1979, the Shah fled the country under the pressure of the people and Khomeini returned to Iran to be greeted as a hero (Bentley & Ziegler, n.d., p. 1117). Fighting erupted between Khomeini’s supporters and remaining military officials and on the eleventh of February the government fell. On the first of April, Khomeini proclaimed the beginning of the new Islamic republic (Islamic

Rebelling has been a part of many people’s lives whether people try to or not, but not acts of rebellion are the same. In Iran, the Iranian people rebel against the Ayatollah in many minor and subtle ways. These small acts of rebellion could result in imprisonment or even death. In Persepolis, by Marjane Satrapi, the people of Iran bravely protest against the Islamic government in many subtle ways which show their determination to risk everything and fight for not only what the believe in, but also their country.

In addition, the author recalls the Iranian government closing down all bilingual schools or any other symbols of “capitalism” and “decadence”. These became symbols of regression in the eyes of the Ayatollah and everyone must conform. The author struggles with the very idea of politics and religion during this period as laws of forced veiling and oppression came into conflict with her preconceptions of religion. The author cites an instances where the police locked the outside doors of an Iranian cinema, set it on fire, and prohibited people from rescuing those inside. According to the text, “The BBC said there were 400 victims. The shah said that a group of religious fanatics perpetrated the massacre. But the people knew that it was the Shah’s fault.” The secular Iranian perspective of the injustices being committed by the newly formed Islamic Republic was troubling. A release was sought by this group of people, the only problem was enjoying life and not getting caught.

Various factors influenced the 1979 Iranian revolution, but at the core of this significant event was Islamic fundamentalism. The Iranian religious leader, Ayatollah Khomeini, led this movement to end the thirty-seven-year reign of Mohammad Reza Shah Pahlavi, also known as the Shah of Iran (Diller 1991, p.152). The revolution was a combination of mounting social, economic, political and religious strains. The nation of Iran was never colonized, unlike some of its bordering countries, making its people intolerant of external influences. The Shah had gradually westernized and secularized his country, creating a strong American presence that was being felt