American Culture In The Kite Runner

3. Hazaras are servants. They don’t get educated and usually spend most of their lives serving the wealthy. Ali and Hassan, who are Shi’a Muslims, have been the only Hazaras introduced so far.

Amir’s lifestyle and upbringing as a Pashtun gives him great privilege which establishes a social hierarchy in his friendship with Hassan, a Hazara. Due

The novel didn’t really have the best satisfaction between characters, its atmosphere was really awkward, unsettling and funny at times; it is basically a mix of all that. I felt there was no connection between Andy, Connor and Kajsa, and Ethan for the majority of the novel. The three got along well, and Ethan didn’t, which made things awkward in a minute. Ethan wouldn’t help out in setting up tents/putting tents down (“You have to help break camp,” Andy said sternly. “I have to do nothing I don’t want to do,” I replied. “But we’re a team,” Kajsa said. “We’re a team?” I said. “I’m not wearing any uniform. I didn’t join any team” 117; 20-25). Ethan would also play mind games at times, chapter fifteen is an excellent chapter to see how Ethan

“ ‘Your father won’t find out,’ Assef said. And there’s nothing sinful about teaching a lesson to a disrespectful donkey.’ ... ‘It’s just a Hazara,’ Assef said. But Kamal kept looking away. ‘Fine,’ Assef snapped. ‘All I want you weaklings to do is hold him down. Can you manage that’? “ (Hosseini, 75) Assef and his friends not only dehumanized Hassan by calling him a disrespectful donkey but they also treated his body as an object that they could do anything they want with solely because he is a Hazara. People who are just born as a Hazara are already considered second class citizens just because they are considered to be an impure Afghan. "Afghanistan is the land of Pashtuns. It always has been, always

How does Hosseini use symbolism in ‘The Kite Runner’ to present key relationships? You should consider different reader responses and the extent to which your critical approach assists your interpretation.

Along with the distinct division of men and women even in America, there was also a class division between Americans and Afghans. While the Americans had all white-collar jobs, Afghans were given the blue-collar jobs, despite some of them being professionals back in their homeland. Amir’s father, once a rich and powerful businessman, was forced to take up odd jobs and transactions to get by. He “sold his Buick and bought a

In “The Kite Runner,” the main character, Amir, is a Pashtun and his best friend Hassan, who is also one of his family’s servants, is a Hazara. Amir grew up very privileged due to his family being Pashtun. Hassan, however, grew up in a family of poor, lower class servants because they are Hazara. Because of the class system in Afghanistan, none of the characters in the book were able to choose or change their social class and instead were born into one which essentially predestined their future and how they were treated by others. Amir constantly took advantage of Hassan throughout the novel because of his social class and illiteracy, neither of which he had control over. Amir saw himself as superior to Hassan because Pashtuns were seen as superior to Hazaras. This belief led to the various different responses to the Taliban’s takeover of

Hassan is a victim of discrimination, bigotry, and class structure in Afghan society. Hassan and Ali are members of the Hazaras, a minority group of Afghanis. Amir and his father are Pashtuns, the majority, who believes they are a better class than the Hazara. Religion was all that separated Amir and Hassan, as did tribe and class. Amir learned from his father that the Harara tribe to which Ali and Hassan belonged, were inferior people. Because of this bigotry and basic class structure, Hazaras are often victims of physical, emotional and psychological abuse. Thus when a crisis comes and Hassan is being attack, Amir not only doesn't come to Hassan's aid, but also allows him to be brutally abused. Morality lacks because of this class structure, which allows people to be treated as second-class citizens. Considerations towards morality and religion helps the reader to broaden there understanding of the novel and it would be impossible to appreciated the book lacking them.

Setting: There are numerous settings in "The Kite Runner." In the beginning of the book the very first scene opens in San Francisco's Golden Gate Park, in generally the present. Conversely, the book flashes back to Kabul, Afghanistan, where the storyteller (Amir) grew up. Most of the first part is set there in and around the lavish place of his adolescence. In the future, when the family should escape the nation, the story is established along the way, and later in Pakistan. Then they moved to California, in the United States, and a big part of the story is set there. Late in the story, they go back home.

In his novel, The Kite Runner, Khaled Hosseini depicts his homeland Afghanistan as a host to many different cultures and classes, such as Pashtun and Hazara, Sunni and Shiite, with this dichotomy of beliefs and attributes being powerful enough to shape diverse, sometimes negative relationships amongst the characters of the novel and their behavior to each other, as well as establish that individual’s identity. Each person interprets the impact of the role of belief and social status differently, while all living in the same setting, adding to their complexity and depth as a character in the novel with many different figures tied together by the same geographical and cultural conditions.

Society has always defined people based off of stereotypes. Stereotypes define people based on wealth, looks, ethnicity, where you come from, etc. Ben Carson grew up poor and without a father figure. He turned his life around and became a surgeon. He became the first neurosurgeon to successfully separate conjoined heads. Society will always have their beliefs about someone based on the labels people are given by society.

The idea behind social ranking is that one’s values as a human are based on the class one belongs to. In the Afghan culture, there are two main classes: the Hazara and the Pashtun. Hazaras are Shiite Muslims and Pashtuns are Sunni Muslims. The Pashtuns believe that the Hazaras are lower people because they are not native to Afghanistan. Amir, the narrator of the novel, is the son of a wealthy businessman living in the city of Kabul. Amir is a Pashtun. His best friend is the son of one of his family’s servants, a young boy named Hassan. Hassan is a Hazara. Though these two characters Hosseini is able to identify the subjects of child abuse and suffering in Afghanistan. Although Amir and Hassan are raised as brothers and do everything best friends and brothers

Dog meat for the dogs” (277). Viewing the Hazaras as subhuman, allows Assef and the Taliban, the group he identifies with, to easily attempt to annihilate them, in the ways Hitler, “a man with a vision,” attempted to rid Germany of the Jews (40). Moreover, wealthy Pashtuns are privy to an education while Hazaras are mostly prone to menial and simple household chores. As a Pashtun living in the wealthy neighborhood known as Wazir Akbar Khan district of Kabul, Amir has the privilege of receiving an education and gaining literacy, while Hassan remains illiterate, cooking and cleaning with his father Ali, in Baba’s home. In spite of illiteracy, Hassan’s shrewdness can be seen when he finds a plot hole in one of Amir’s short stories. Amir himself acknowledges, however, the superior and cold voice within which states, “What does he know, that illiterate Hazara? He’ll never be anything but a cook. How dare he criticize you” (34)? The discrimination between Pashtuns and Hazaras is a strong undertone which advertently and inadvertently affects the relationship between Amir and Hassan.

incomprehensible extent. In Afghanistan, Hazaras–the ethnic minority–have experienced ethnic discrimination by Pashtuns–the ethnic majority–because of a revolt dating back to the 18th century.Another form of discrimination in Afghanistan arises from the distinct religious groups–Shi’ite and Sunni Muslims. Shi’ite Muslims correspond with the Hazara ethnic group, but the Sunni Muslims correspond with the Pashtun ethnic group. This discrimination affects every age group in Afghanistan, and affects each of those individuals, “mental and physical health” (Pascoe). In his 2003 novel The Kite Runner, Khaled Hosseini exposes and discusses the ethnic and religious discrimination found in past and present day Afghanistan. By creating tense situations that originate, whether consciously or subconsciously within the characters, the author uses these conflicts to illustrate the impacts that stem from the masculine stereotypes associated with Afghan culture, the dire need for a father’s approval, and the on­going effects of a child’s jealousy. In The Kite Runner, Khaled Hosseini uses these intense conflicts to develop characters’ relationships and forces the reader to consider how the main character’s loss of innocence stems from a need of approval and ethnic and religious discrimination.

This is shown when Amir describes Hassan or other “normal people” in his life. Despite their ethnic differences, Amir and Hassan “fed from the same breasts”, took their “first steps on the same lawn”, and it’s learned later in the novel that they are half brothers (11). Countless hours of their childhood consisted of them playing pretend, flying kites, reading stories, and just talking with one another. This definitely falls in the parameters of friendship, but Amir “never thought of Hassan and [him] as friends” (25). In moments of chaos, Amir finds Hassan expendable in order to protect himself and his desires. When Hassan refused to give up a kite that Amir desperately wanted, Hassan was attacked and raped while Amir hid. Although Hassan was taking the beating for him, Amir thought that “he was just a Hazara” so there is no need to go out into harm’s way (77). This way of thinking can be traced back to the large majority of the people surrounding Amir viewed Hazaras as subhuman. Amir described a boy named Omar as “a pretty good guy” but refers to Hassan as “your hazara” and insults his “tight little eyes” (68). This perception of Omar being a good guy despite his degrading comments towards Hassan shows how much Pashtuns had influenced Amir. A Marxist, however, would say that Amir supported the dominant ideology thus keeping the bourgeoisie at the top.