“Prejudice and Homosexuality”, by Richard D. Mohr, is an essay about how gays and lesbians are subject to discrimination because of different beliefs. Mohr says that when we are evaluating the morality of behavior is to be prescriptive, or normative, not descriptive. In this essay, Mohr says that “Gays are discriminated against in several ways, including private-sector employment, housing, public accommodations, insurance of all types, custody, adoption, and zoning regulations that bar ‘singles’ or ‘nonrelated’ couples from living together” (Mackinnon 246). I completely agree with him.
A descriptive sense of morality is taking the term “morality” at face value and establishing what is immoral/moral. Mohr says that when either condemning, or praising, behaviors, we should all be normative/prescriptive. This being said, gays are discriminated against because according to the descriptive sense of morality, it is justified. In this sense, morality is defined as what goes against a society’s values — like its norms, mores, and customs. Mohr gives a great example of these two senses of morality; he uses the Nazi society to show that even though a lot of people believe in something, does not make it normatively moral. A correct way to scrutinize behavior, in the normative sense, says that one needs to be consistent and fair.
In Mohr’s essay there are one major aspect, with two parts, that fuel the hate fire against homosexuality. This aspect is religion. The first part of religion
Mohr says, "The dynamics of the closet do not comport with what a right is." He says that a right means a permission to act as I want. However, it does not pertain to the closet case because the closet is coerced by economic and moral standards. There is economic coercion because if outed, one might lose their employment statues. There is moral coercion because one has been socialized that being a homosexual is wrong. Mohr's underlying thought is that no one chooses to be in the closet; rather they are forced to being in the closet.
It was not until the twelfth century that homosexuality started to be condemned. This condemnation proved to live through then until now. Due to the fact that America incorporated these early views into its early laws, even the most bland of today's sex acts were seen as unlawful (“Homosexuality and Mental Health”). Since then, these laws have changed, however, there is still a primarily negative connotation on homosexuals when coming from a church or legal standpoint concerning the masses of America.
They would view the life of homosexuals with a clear mind that isn’t going to judge instead of fighting against what they have been taught since birth. The gender roles teach people how to act according to their sex; if someone goes against the traditional teachings than they are viewed as outcasts. Society looks at them as a mishap. This article strengthens the Kinsey scale because it shows how subjective views can affect the lives of people for the worse. For example, the subjective bias view of Wardle, a law professor at Brigham Young University has affected the lives of homosexuals in several states because he:
A psychologist at Northwestern University named J. Michael Bailey conducted an experiment on families with at least a pair of gay brothers. This experiment was able to recruit 409 pairs of gay brothers and to the surprise of Bailey and his team it found that there were linkages in two parts of the DNA linking to sexuality (Servick NP). This is one study that shows strong evidence leaning towards the argument that being gay is not by choice but is genetically predetermined. While discrimination towards homosexuals isn’t nearly as severe and blatantly open like it was towards the African American community before the Civil Rights Movement is it not the same issue. Discrimination towards a group of people due to a factor in which they cannot control. This type of discrimination goes against the core American message of life,
Furthermore, the discrimination of LGBTQ people is caused by people, afraid of others that are different and people who are too blind to see the consequences of their actions. Most people are afraid of the unfamiliar and it is normal for humans to be cautious, however it is not acceptable to put someone down and abuse that person, those actions make people inhumane. Sometimes people do not accept the LGBTQ community because of their religion such as said in the article, “Homosexuality and Religious Institutions”, published by PR Newswire. For example, in the article it states, “The Methodist Church stated clearly its position in the 1990s against ordination and marriage of
I learned that gay oppression stems from capitalistic ideas and nature. When the industrial revolution came around in the early 19th century it brought with it the traditional ideals of family that we know today (Carlin, 2007). Capitalists didn’t like the ideal of homosexuality because it defeated the purpose of sex only being for reproduction (Carlin, 2007). They thought that gays were getting in the way of producing the next generation of workers (Carlin, 2007). They quickly deemed them unnatural in the eyes of the Christian church and society (Carlin, 2007). Gays were routinely harassed and physically assaulted by police (Carlin, 2007). Capitalists tried to justify this oppression by saying that homosexuality was blatantly abnormal and unacceptable
Anything that is abnormal or non-traditional is considered a basis for discrimination and prejudice. Anything that threatens the social concept of “normal” is considered wrong or even sinful. That is why when we talk about religion, instead of acceptance we talk about “right from wrong” using the religion’s perspective of fact. To many people being homosexual is a sin; it is an act of the devil. Many more people believe that it is a choice and that people chose to live their lives as homosexuals. Furthermore, some people believe that homosexuals, to avoid homophobia should stick to the equation of Monsters = Homosexual. In Cooper’s analysis, he discusses how being homosexual can either be monstrous because it is
Americans live in a society that seems constantly plagued by various types of discrimination. For instance, ableism, classism, and sizeism are a few examples of the sorts of systematic discriminations that Americans face every day. However, as of late, one of the most prevalent forms that targets homosexual minorities is Heterosexist discrimination. Heterosexism is defined as the discrimination or prejudice against homosexuals (“Heterosexism”). In addition to being prejudiced and discriminatory, Heterosexism is more often than not paired with the idea that heterosexuality is the normal sexual orientation, and therefore superior.
Sexual Prejudice has become very widespread in the United States. It’s the make of all attitudes that are negative including what others create; assumptions that are aimed near people, an association, a group, or established by sexual orientation. The objective can be focused on many different types of sexual orientation such as homosexual, bisexual, or heterosexual (Rivera, 2011). The national survey reveals many important factors about sexual prejudice in the United States. I am going to compare and contrast acceptable lifestyles, employment rights, and free rights of expression with sexual prejudice (Herek, 2002).
Robert G. Waite discusses the struggle of teenagers, especially young male youth homosexuals. Waites argues that teenagers were the pre-occupation of the Nazi regime because of their concern for the future of their country. Before World War II began Nazi’s had strict control over teenagers, in Waites article he mentions that conviction of teenagers for homosexual acts were ranked twelfth in “frequency of convictions” it climbed to fifth by the end of the decade Waites mentions that shortly after the Nazi government came into power the convictions rate went up 14 %, but when World War II began the Nazi’s had a hard time keeping the same strict control over the teenagers because there were less parents, employment rates of teenagers went up,
Nussbaum also believes that the stereotypical portrayal of homosexuals and the homophobia towards homosexuals is created by a disgust and that disgust is is what makes minority groups look inferior to majority groups. Nussbaum believes that “projective disgust plays no proper role in arguing for legal regulation, because of the emotion’s irrationality and its connection to stigma and hierarchy…Disgust, however, often prevents us from looking for those good reasons, creating the misleading impression that the policy has already been well defended. Turning it to legitimize polices” (Nussbaum, 20). Due to the “politics of disgust,” Nussbaum believes that homosexual couples should be given suspect classification unlike the Lawrence v. Texas
Gay rights are a civil rights issue although unrecognized on a par with women or Africans. As the definition of civil rights states “those positive rights, whether political, social or economic, conferred by the government on individuals or groups that had previously been denied them” (Yalof, 108). Homosexuals have been discriminated against historically, by both religious and political groups. There have been cases where they have been discriminated at work, clergy, and the military.
The realization of the homosexuality in the modern western world as a cultural, sexual and a social category has been a result of complex power relations that surround sexuality and gender. The acceptance of homosexuality in the society has met its fair share of resistance and skepticism. The view that homosexuality can be in the same league as heterosexual has led it to be viewed as a normal behavioral and moral standard (Gallagher & Baker, 2006). Inasmuch as the skeptics may not want to accept the existence of homosexuality studies show that the habit is rampant today with many gay people coming out in the open. Of interest is the political acceptance of homosexuality with passing gay rights so that it can be recognized by law. This move has given homosexuals the ability to engage in legal entities like marriage (Gallagher & Baker, 2006).
even though sexuality can be considered universal, the sexual behaviors affiliated with it offer different attitudes in various communities. Sexuality is aligned to sexual attraction where individuals can identify themselves with a broad range of sexuality that is bisexual, gay or being lesbian. Sexuality can change over time in a person depending on the circumstances surrounding him or her. It may be affected by the social circle and emotional imbalances that may occur in an individual. Interestingly there exists sexual inequality among many societies in the world. As observed, many societies encourage men to have multiple sex partners but forbid it in women. Moreover, pre-marital sex is promoted in men, but women are flaunted if they participate in pre-marital sex. Across the globe, Western Europe has embraced certain norms in sexuality such as homosexuality whereas African society embraces a negative attitude towards the same.
Homosexuality is genetic! How can this statement be true? It is indeed true in the precise fact that Romans 3:23 points out, “for all have sinned and fall short of the glory of God,” Humanity has been cursed with being genetically embedded with sin and a sinful nature. The current worldview is that homosexuality and multiple sexual orientations come from nature, and not nurture. This viewpoint is correct in that it is human nature to sin and seek out one’s own selfish desire. However, No one is prescribing a remedy for this sin. “Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.” (1 Corinthians 15:34) What the world has done is celebrated this sin and deceive youth through their much-wanted desire for acceptance and identity. There is a copious amount of research out there, along with world definitions of each orientation, and a call for acceptance of others’ orientations. There is also the other side of the argument and the fundamental truths that come from the word of God. Various resources are available to help youth leaders, teachers, parents and pastors to have a higher understanding of this cultural issue and the solutions and treatments available for youth struggling in this area. Spiritual leaders in the home, church, and schools ought to be prepared to teach on these topics readily, since this world, in which many youth are daily immersed, will readily present its own point of view with utter