The short story, ' 'Arafat 'ta Bir Çocuk ' ', has two protagonist characters who are mainly children living in a foreign country. Yilmaz is one of them. He is the other of the society in which people generally adopt certain kinds of belief, they have certain cultural values; therefore, there is no room for others and these others are side-lined in every activity in social life. Hence, the effect of being room-less on the character, Yılmaz, in a society he does not belong to sometimes reaches a serious point because of the religious, ethnic, cultural features of the society and the fact that the people living in it are not open to another face of world. Religion is the most important factor that affects Yılmaz’s place on society profoundly and makes him feel as an “other” and, it does cause him to take serious action against local inhabitants of the country. Yilmaz is a Muslim; however, the country he lives in is Christian and there are some crucial differences between them which render Yılmaz unnatural to the society and marginal. Ethnic and cultural differences between Yılmaz and local inhabitants also play a great role in badly construction of Yılmaz’s psychological state. The two great dominant pictures of the world, Orient (East) and Occident (West), are always in clash in the story. Yilmaz is an Oriental figure in Occidental area; hence, his oriental possessions are cumbersome burdens on his shoulders in every part of life. One of them that engenders
In the end, the two boys are faced with the grim reality that the girls have no desire for their company. This is their awakening of themselves. It shows how despair can be both disheartening and uplifting at the same time. The gifts each young man offered his love interest are not well received. No matter their efforts, both young men fail miserably in their attempts to win their respective ladies. Sammy knows what he has done will change his life forever and that nothing can change that now but, is also very exited at what the future holds. The boy from "Araby" is left alone, in the middle of the bazaar, realizing the foolishness of his thought. The final line of "Araby" summarizes the feeling that both boys share, "Gazing up into the darkness I saw myself as a creature driven and derided by vanity; and my eyes burned with anguish and anger".
The theme of this book is that the human capacity to adapt to and find happiness in the most difficult circumstances. Each character in the novel shows this in their way. For instance, their family is randomly taken from their home and forced to
In this case, the struggle of people who survived in hiding, especially the young and teenagers was loudly addressed within the story of Tzili. She was constantly living in fear and had to remain somewhat isolated in order to keep her cover as believable as possible. This created a sense of aloneness as well as sadness within her character. Next, the importance of people and social connections was a huge factor in the story. Tzili was seen as being the most happy when she was living with someone else and had human interaction.
On 26 September 2002, Maher Arar, a Canadian citizen who born in Syria, was arrested at John F. Kennedy International Airport while he was waiting for his flight . Mr. Arar was held in solitary confinement without any charges by United States authorities for two weeks without having access to a lawyer. The United States government suspected him of being a member of Al-Qaeda and deported him back directly not to Canada, but to his country of birth Syria, where he was tortured . Arar was held in Syria for nearly a year, and during that time he was tortured, until he returns back to Canada. The Syrian government later admitted that Arar was not involved in any terrorist activity and he was “completely innocent ”. The RMCP has admitted that it worked with the CIA during the Maher Arar affair. Ottawa authorities had demanded, keeping a lid on the fact that Canada was working with the CIA on the issue, arguing such affirmation would conflict with national security. There was no such remorse over referring to help with the Federal Bureau of Investigation, however the government chose the CIA, a surreptitious spy organization, merited more prominent assurance in view of its distinctive tenets of engagement .
The main point of the story of Rahab is that God rewards people, regardless of their station or past sins, who put their faith in Him.
“From the day them men are born to up to 5 years old, they live at the Home of Infants where the kids are put in a cellar. When at 5 years old, the children are sent to the Home of then Students where they stay there for 10 years and learn about the history, lifestyle and symbolism of the city and continue to learn at age 15 (Rand 20-21),” this shows that the lifestyle of the people is being controlled and that they don’t live their separate lives individually and they can’t have their own lives set for themselves. At the Home of the Students, they say an anthem which says, “We are nothing. Mankind is all. By the grace of our brothers are we allowed our lives.
The Jewish family soon gets taken to the other side of the wall, a slum area, the ghetto. Misha still follows his pattern, goes back and forth between the wall and the outside world by just a very small hole on the wall, only he can go through. Uri slowly leaves Misha behind by doing his own whereabouts since Misha is doing fine on his own. Slowly questioning the main character, he only focuses on what he’s doing. After spending months with mostly the Jewish family, he starts to realize the reality around him. He didn’t fit in with the Milgrom's,. In fact, his story didn’t suited him. He leaves his fabricated life to start over. “My identity as a Gypsy vanished. Gone were the seven wagons, seven brothers, five sisters, Greta the speckled mare. Deep down I guess I had always known my Gypsy history was merely Uri’s story, not reality. I didn’t miss it.. When you own nothing, it’s easy to let things go.” pg.104) He slowly thought less and less about the orphans and more to the Milgrom’s. Later the tables get turned. Janina who is more of a sister than a best friend, follows Misha everywhere he goes. She copies him, sets him up for failure, and seems more “needy” than she first seemed to be. From how Misha treated Uri by wandering off, causing trouble, creating more responsibility, is now being inflicted back to him from Janina. From a new character change, Janina is now
To begin, in the book Night, the Jews were being judged because of the way they looked, the religion they followed, and their ethnicity. Moishe the Beadle was deported because he was a foreign Jew. Rumors were spreading about Nazis coming into towns and taking over. After some Jews were deported, life became normal again. Everyone was doing everyday activities. “The deportees were quickly forgotten. A few days after they left, it was rumored that they were in Galicia, working, and even that they were content with their fate. Days went by. Then weeks and months. Life was normal again. A calm, reassuring wind blew through our homes. The shopkeepers were doing good business, the students lived among their books, and the children played in the streets. One day, as I was about to enter the synagogue, I saw Moishe the Beadle sitting
The story “Araby” as told by James Joyce is about a young boy that is fascinated with the girl across the street. But deeper down the story is about a very lonely boy lusting for her love and affection. Throughout the story, we see how the frustration of first love, isolation and high expectations breaks the main character emotionally and physically. James Joyce uses the first-person viewpoint to tell this story which helps influence the plot, characterization, themes, and understanding of the main character.
Even under the best of circumstances the transition from childhood into adulthood is a long and dreary journey that all young men must encounter in life. A road that involves many hardships and sacrifices along the way; and when that road is a lonely one, with only oneself to rely upon, the hardship intensifies to become destructive to those involved. This is particularly true in the story “Araby,” where James Joyce portrays the trials and tribulations of a young boy’s initiation into adulthood. Many of the boy’s problems lie in not being able to come to grips with the harsh reality that no matter how much he
169). The rooms are described as, “musty from having been long enclosed, hung in all the rooms, and the waste room behind the kitchen was littered with old useless newspapers (p. 169).” Already, the reader can get an image in their head using a bit of imagination. The setting at the beginning of the story suggests that the boy lives in an older building. Not only is the building depicted as old but the former tenant who lived in the house was a priest (p. 169). The settings also move to the bazaar that the boy attends in hopes that he can purchase an item for Mangan’s sister. The bazaar is called Araby, which happens to be the title of the story. The bazaar is a charitable event one that the boy hopes to attend. By the time the boy could attend the bazaar, it was shutting down for the evening as the boy had arrived late into the night. The boy was discouraged into buying any items from the vendors because the one that was open the vendor had a distasteful tone in her voice and it was not at all encouraging for the boy (p. 173). The setting is just one component of the story the plot is
In the short story Araby, we are shown a young boy’s first encounter with love and what he will do for this girl. To help represent the protagonist’s emotions and the way he views the world around him, Joyce uses color. The use and absence of color in the story helps the reader identify what the boy finds important in his life. This is done by using dark and sombre as adjectives and also not using color. Except, when Mangan’s sister (protagonist’s crush) is being described in the story. This when Joyce decides to use abundance of color to help create a contrast between the girl and the rest of the world.
"No man is an island." This famous quotation explains the nature of man as a social being. It is truly a fact that human beings cannot exist in isolation. They need to be interdependent with each other in order to survive. This interdependence is needed because a human being alone will not be able to fill his own social needs, and his material necessities came from other people as well. All acts of society such as sex, love, and dependence are essential for the survival of any species. Interaction and socialization is the only way to prevent people from isolation, from solitude.
certain issues and beliefs in our society. We have many strong taboos and laws back home and
In the two works, Something Old, Something New by Leila Aboulela and Anil by Ridjal Noor family plays an exceptionally important role, each demonstrates the tug between the desire to rely on and be true to the family and at the same time the desire to reject those things about family which are difficult to understand and love. In Anil the young child is both drawn to his mother and father as his protectors and afraid of them at the same time. He does not understand how they live, his father who is juxtaposed between an ever soft-spoken servant to a great man and a tyrant to Anil and his mother at home and his mother who is ever present and ever not present, the shadow of an abused woman. While In Something Old, Something New the main character is drawn away from his birth family and his culture by a conversion to Islam and roughly embraced by a family in Sudan whose daughter he wishes to marry. Each work is an exploration of a pinnacle moment when the life of the character changes and the old reliance on family and what is known becomes a challenging realization of having to embrace the unknown.