People always tend to give high attention to individuals who turned their backs on their once held beliefs to argue that (Christian) faith is unreasonable and without real substance. Rationality seems to be the source of every argument for the non-existence of God, and is often understood as inherently opposing to faith. However, the story of Antony Flew is one that atheists can and should not discard, as he experienced something very different. Born into a Christian family Flew grew up in the church and was exposed to Christian beliefs and customs. He never really found a personal connection to Christianity and converted to Atheism, but after decades of arguing the non-existence of God, he came to the conclusion that there is no other possibility than the validity of the existence of God. This process is documented in There is a God. Antony Flew is considered one of the, some might argue the most important, proponents of atheism in the 20th century and his works made major contributions to the argumentation of atheism.
The author begins his personal story, some might call it testimony, with explaining the process of becoming an atheist in the first place, before rejecting it after all these years. Born as the son of a Methodist minister and preacher, Flew went to a Christian school, and was, as he calls himself, a ‘committed and conscientious, if unenthusiastic, Christian’ (p.10). He did not feel a personal connection to God and was not interested in any kind of worship.
Although not the first scholar to examine the idea of religion, Jones utilizes the concept from the study of Self Psychology in order to determine if “transformative religious experience is mature or unhealthy” (Jones 2002). In chapter 5 of his text, Jones
Even though he will not let himself be beaten for no reason, if he has made an inadvertent mistake, he will try to correct it, as he does with his grandmother, after accidentally embarrassing in church. “Later, I convinced her that I had not wanted to hurt her and she immediately seized upon my concern for her feelings as an opportunity to have one more try at bringing me to god. She wept and pleaded with me to pray... I promised; after all, I felt that I owed her something for inadvertently making her ridiculous before the member of her church.” (Wright 119) And he follows through with that. He prays, daily, for an hour. That hour is torture, but he keeps his promise, abiding by his moral code. He is different from the boys and girls of his church congregation, and class: they have been indoctrinated and do as they are told, docilely. One boy walks up to Richard, prompted by the congregation, who think that Richard is doomed to burn in Hell, and tries to convert him; it is obvious that the boy has no real conviction in God of his own, rather, the belief in God has been forced upon him by his parents and community. “Though older than I, he had neither known nor felt anything of life for himself; he had been carefully reared by his mother and father and he had always been told what to feel.”(Wright 116) Meanwhile, Wright, in stark contrast, resists the attempts of his Grandmother and extended family to indoctrinate him into religion, instead deciding to
Some adults may live much of their lives with a literal faith. Stage three is group faith Young people start to value the importance of friendship and often come to view God as one who treats them much like a trusted companion. Stage four is person faith. People strengthen their faith by questioning earlier beliefs. Stage five is mystical faith. At this stage of faith the awareness of God’s inner presence leads one to become more aware that God also dwells in others. Interfaith dialogue now becomes not a threat but an opportunity for new understanding. Stage six is sacrificial faith. Jesus, Dorothy Day, and Archbishop Romero are examples of this sacrificial faith. Such people display radical and consistent commitment to the doing of God’s will that is uncompromised by concern for personal security.
Award-winning journalist, Lee Strobel wrote The Case for Christ to retrace and enlarge his journey toward becoming a Christian. Strobel once atheist, and now Christian, shares how he began to look upon the Bible and God. As an atheist, Strobel lived the life of selfishness and only worried to please himself. When his wife began to go to church he wasn’t very pleased until after he saw the positive and attractive change in her. This is the start of his curiosity and investigation about Christianity. He wanted to understand what changed her like this. He wanted to relate with his wife so he decided to study about this and attend church services with her. Strobel began his journey and interviewed thirteen leading scholars who defended their views concerning the historical reliability of the New Testament. Strobel splits the case for Christ into three basic sections: Examining the Record, Analyzing Jesus, and Researching the Resurrection.
In some ways, it is refreshing to read H.J. McCloskey's article, "On Being an Atheist". Most people assume atheists are simple nihilists who do not subscribe to any sort of convictions or beliefs. The author's text, however, refutes this conventional viewpoint by producing several reasons for embracing atheism, many of which are studied and labored counterarguments to typical claims of theists. The most important part of this essay is found in its opening paragraphs, in which the author makes a very prudent point in explaining the fact that most theists do not require elaborate proofs or empirical evidence to substantiate their beliefs in a divinity. Those who do have not completely subscribed to faith, but to testaments of man's deductive prowess, which should not be confused with faith. However, the author makes a number of points that he believes alludes to fallacies in theism that those well versed in theism can handily refute.
At first, his faith in God becomes genuine. He becomes so interested in learning and knowing everything about God. When asked why he prays to God he answers, “Why did I
In England, during the year of 1942 when all hope was threatened by the inhumanity of war, a man by the name of C.S. Lewis addressed the central issues of Christianity through a series of radio lectures. After more than half a century later, his broadcasts still prevail and maintain their poignancy. Each of his original lectures, Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944) were compiled as one to make up the book currently known as Mere Christianity. C.S. Lewis proves that "at the center of each there is something, or a Someone, who against all divergences of belief, all differences of temperament, all memories of mutual persecution, speaks
Having completed the unit of philosophy of religion, you are now ready to respond to an article written by an actual atheist. This article, titled “On Being an Atheist,” was written by H. J. McCloskey in 1968 for the journal Question. McCloskey is an Australian philosopher who wrote a number of atheistic works in the 1960s and 70s including the book God and Evil (Nijhoff, 1974). In this article, McCloskey is both critical of the classical arguments for God’s existence and offers the problem of evil as a reason why one should not believe in God.
The article “Confessions of an Ex- Catholic “by Pat Conroy was about the speaker and how he describes his experiences about how at first he was a “God struck” child then he matured to a “God Haunted” adult. Even though he does not want to be a part of the Catholic religion anymore he still feels like it is a part of him. The seed that has been nurturing in him as a child is too far in it’s development to uproot now.
Lewis a notable Christian writer dives deep into faith through his book Mere Christianity which can be compared to Wheelwright’s faith. He identifies two key degrees of faith. The first level describes knee-deep Christians by specifying faith as “accepting or regarding as true the doctrines of Christianity” (138). This description compares to Wheelwright in his bluntness belief in God. This faith Meany wants for Wheelwright C.S. Lewis depicts as the second level of faith. Lewis means a faith that one creates by “really finding out by experience that it is true” (146). This faith would mean believing God exists through personal encounters. One could argue that Wheelwright finds a deeper faith through his experiences but the events that occur relate more to Meany than they do to God. Even as Wheelwright claims to believe in God, he clarifies that he “makes no claims to have a life in Christ, or with Christ—and certainly not for Christ” (1). Wheelwright develops a faith greater than some Christians but it looks twisted as it runs through
We all know that religion is an organized system regarding the spiritual or supernatural along with various practices that give numerous individuals a sense of purpose in the world and allows these individuals to understand things beyond their reach. However, while reading the articles from “Nones on the Rise,” it is evident that there is an increase in the number of individuals who claim unaffiliation to any religion in the United States. “Nones” gives the facts and figures of the Americans who do not place themselves in any religious category, with an approximate one in five of the public claiming no affiliation. But there are some individuals who denote themselves as spiritual or religious in some way. The entire article is an intriguing one because it breaks everything down, from what it means to be unaffiliated religiously to the composition of the unaffiliated, the demographics of the unaffiliated and theories as to why there is an increase in the numbers of the years. It is interesting to see how people view themselves when it comes to their beliefs.
In 1968 H.J. McCloskey wrote an article for the journal Question called “On Being an Atheist.” He presents three arguments for why his belief in atheism is more comforting than theism. He regards the arguments as “proofs” and intends to prove the inadequacy of each proof. By comparing the three proofs separately and then together he is able to provide different angles which enables new thoughts. While the proofs don’t stand strong by themselves the three together persuade the argument that there is a specific Creator, or Christian God. As a Naturalist struggles without explanation McCloskey struggles to comprehend the reason so many put their faith in someone they can’t fully understand. Through evaluating each proof thoroughly McCloskey is
In the article, “On Being an Atheist”, H.J. McCloskey discusses the reasons of why he believes being an atheist is a more acceptable than Christianity. McCloskey believes that atheism is a more rational belief versus having a God who allows people to suffer so he can have the glory. He believes to live in this world, you must be comfortable. The introduction of his article, he implements an overview of arguments given by the theist, which he introduces as proofs. He claims that the proofs do not create a rationalization to believe that God exists. He provides 3 theist proofs, which are Cosmological argument, teleological argument, and the argument of design. He also mentions the presence of evil in the world. He focuses on the existence
Within the cultural assignment, I had the opportunity to talk with an atheist regarding the origin of his beliefs. Anthony was the name of the person that I talked to. Within our discussion, I learned that there were vast differences in the story of our personal development. I proclaim to be a Christian and was influenced by my mother to live a Christian lifestyle. While growing up, I was not exposed to a variety of other religions, and was the implication of Christianity as being the right choice in faiths was imprinted on me from an early age. On the other hand, Anthony grew up in a non-religious environment that did not consider religion as being a mandatory part of everyday life.
Atheism has a long and colorful history, but that history has been largely hidden from the public's view due to religious suppression. It is therefore, with great effort, that modern atheists are re-discovering their heritage. Some early Greek philosophers were among the first to write down atheistic ideas. Great thinkers such as Heraclitus, Democritus, Protagorus, and Lucretius expressed views that questioned the existence of gods.