Jesus Camp Idealization

Carlos Carrera's 2002 motion picture The Crime of Father Amaro and José Maria De Eça de Queirós' book "The Relic" both discuss topics related to religion and to the hypocrisy that some individuals need to adopt in order to be provided with social acceptance. Society in general is displayed as an environment where people need to employ false attitudes in order for them to appear worthy of their peers' respect. Religion is seemingly one of the most important values in both works and it is because of particular individuals' exaggerated piousness that some of the characters end up wanting to pose into something that they are not.

James Fowler developed his stages of faith after conduction in-depth interviews of 359 people. The sample subjects were predominately white, with equal numbers of males and females and included a wide range of ages, from three and a half to 84 years old. Fowler’s interviews consisted of 30 plus questions regarding the subject’s life experiences, relationships, values, commitments and religion. After analyzing the responses, Fowler placed each subject in one of six faith stages. The responses indicated that as the subject’s age increased, so did their stage of faith (Hutchison, 2015).

Martin uses a functionalistic approach to understand the role religion plays in society, exploring each object with hermeneutical suspicion, believing, for the sake of this study, that any supernatural claims are false. By exploring such concepts as classification, structured society, and habitus, Martin explains how “we, as humans, are a product of society”. He focuses on answering questions such as “what’s going on” and “whose interests are served” by skeptically looking at the way in which people use legitimation, authority, and authenticity to push their own agendas.

Karen Armstrong, author of “Homo Religiosus,” claimed that without the physical rituals and traditions, religion morphed into a belief. Simply put, Armstrong argued that religion requires not only blind faith but also customs and practices that affect one’s physical and mental behaviors. It is through these rituals and taboos that the religions grows and forms, and yet also changes when deemed necessary. Additionally, Armstrong constantly compares religion to different art forms. She does this to convey the message that much like art, one must focus and study religion for lengthy periods of time to be properly understood. However, this connection also suggests that art and religion can perform an analogous role to humankind when required, as they both evolve and change when a society 's infrastructure does. Throughout her essay “Homo Religiosus,” Armstrong focuses on the similar role that both art and religion play in society to discuss her claim that religion is not just a belief, but rather has to do with changes in physical and mental behaviors that in return create change in society and the religion one needs.

This will be based on the chapter 4 Religion as "Truth-Claims", posted on Blackboard. First of all, Dianne L. Oliver makes a preface about her writings saying that religions claim to get the truth, and followers of diverse religions say that their truth is the only one true, and cannot be compare with any other. Also, she remarks that many of those religion followers use violence to uphold their own version of truth. Moreover, she let us know that she is going to consider the "True-Claims" of different religions, and show how those claims can influence the practices, behaviors, and ideas of religion followers. Next to the introduction, she considers that religion is very essential for understanding the fundamental questions in our daily lives.

The meaning of religion is something that scholars, along with society at large, have attempted to define for centuries. Although the term cannot truly have one solid meaning, it is clear that religion is much more than a set of beliefs and practices. In Religion: The Basics, author Mallory Nye discusses his approach to studying religion. In arguing that culture and religion strongly influence each other, he explains that those studying religion must make people and culture their focus, as variations even within the same religions exist and must be considered. Moreover, Nye explains how religion is, essentially, a universal concept, as it takes form in an array of shapes across the globe. With Nye’s argument, I have developed new insights

Arguments can be extremely frustrating. Sometimes no matter how accurate a particular perspective appears to someone, it may be impossible to convince another to feel the same. The differences in fundamental values between people are responsible for the differences the formation of opinions. The manner in which people adopt these core beliefs is no mystery, and is explored in the documentary Jesus Camp. Humans are social animals, and cultural systems have been established since the beginning of humanity to strengthen the quality of interactions. Human babies are unable to raise themselves, and require the care of adults to foster. Throughout the process of development, children adopt the culture presented to them by adults. Children, who are psychologically developing, are extremely malleable in comparison to adults. This makes them an important focus for an adult generation looking to succeed their beliefs. This film inspects the strong Evangelical upbringing several families practice with their children, portraying this in an unflattering manner. All cultures are different, and these differences should be praised as well as made compatible with modern society as much as possible.

In this essay we will discuss the importance of religion in society. We will attempt to explain why societies have religions and what functions their belief system has for them. We will also ask if these functions are now out-dated and if religions have any meaningful function in today's world or are they just stained glass windows into a bygone era? 'Religion' can be defined by two main groupings. 'The inclusive definition' covers all topics and subjects of a persons life including, not only, their belief in a deity but also their belief and belongingness to music, sport and any other interests the person may hold. 'The exclusive definition' refers to just their belief system regarding a 'supra-human' (Browne 2005, p. 311). It is mainly

Religion emerges from the human susceptibility for protection and use it as a tool for liberation from the bitter realities and perplexities of the world. “Religious ideas are teachings and pronouncements about facts and states of external (or internal) reality that convey something one has not discovered for oneself and which assert the right to be believed” (Freud 88). We must object to religious claims because there is no proof to substantiate them and merely ideas we follow for generations. Religious ideas are beyond the control of reasoning, as if we don’t validate our beliefs and behave that our beliefs have a substantial basis of support. Religious ideas are teachings, not the thought that

The Christian psychology view is represented by Robert Roberts and P. J. Watson. This view points out that psychology—that is, critical reflection on “human psychic well-being and dysfunction” (150)—is ancient, not modern, in origin. Roberts and Watson maintain that there is not one universal psychology, but rather many rival psychologies. In this context, Christian psychologists wish to stake a claim for an approach to psychology that is explicitly based upon the Christian tradition. This recovery of a distinctly Christian psychology takes place in two stages: retrieving the “rich resources that lie within our own tradition” (155) and engaging in empirical research from within this framework. This latter step includes utilizing “well-established” social-scientific methods as well engaging in critical dialogue with psychologies that are based upon other worldviews. In short, Christian psychologists wish to produce a Coe and Hall defend the transformational psychology view. “worldview-explicit” psychology (175).y view. The transformational response to the view of level of explanation approach maintains that “psychology is ultimately an act of love” (199). It focuses on the spiritual and emotional transformation of the psychologist. One of the key premises of the

Religion can be defined as a pursuit or interest to which someone ascribes supreme importance. It contains a specific fundamental set of beliefs and practices that allow its followers to live their life a certain way. The world consists of 19 major religions, which are further subdivided into 270 larger groups. According to David Barrett et al, editor of the “World Christian Encyclopedia,” there are 34,000 separate Christian groups around the world. Just from those numbers alone, we can conclude that religion has a prevalent effect on people and society. Religion is viewed as a positive influence on an individual both psychologically and physically. Throughout history we can study the various effects that religion has on society. Studies generally provide great evidence in favor of religion having a positive effect on individuals and society as a whole.

In Sigmund Freud’s, The Future of an Illusion, he studies religious foundations and the influence of religion on civilization and social principles. As he explores the psychological depths relating to religion, he also portrays a scientific and rational civilization. In turn, he reveals his hope for an ideal world where humans surpass their feelings of helplessness and insignificance to live in an improved civilization based on reason and the increase of knowledge. Through his analysis and ideas, Freud is able to incite feelings of doubt surrounding religious beliefs and their validity.

Throughout the book, the author carefully details the need for balance between theology and spirituality, and psychology and Christianity. Though the author discusses methods and approaches that are spiritual but based on a strong theological foundation. “Nothing is more crucial to an effective Christian life that a clear awareness of its foundation” (p. 25). Essentially Crabb (1977) maintains that spirituality is a product of the correct thinking associated with strong theological foundation.

For example, William James studied religious experience and suggested that the spiritual process works to curtail people's negative behaviors (James, 1936). For James, spirituality helps individuals recognize their own earthly suffering as either a consequence of individual pathology or addictive behavior, or both. When people begin to criticize or consciously reject problematic individual behaviors as a permanent way of being, then they become open to the possibility of rising to a higher awareness. This higher awareness of his or her own behavior is then integrated as a part of the person's psychology. James was already considering the role religion plays in a person's consciousness early in the twentieth century.

In 2006, directors Heidi Erving and Cahal Grady released “Jesus Camp”. The directors go to Devil's Lake, North Dakota to document a camp run by and for Evangelicals. Becky Fisher, the camp's leader, admits that society ought to indocrinate its children. The word “evangelical” means fervent or zealous. Becky Fisher furvently trains the children to develop a one-sided perception of the world so they can take back America for Christ. While all Evangelicals do not behave this way, the directors present a group of these individuals and what they live for. In “Jesus Camp”, the directors create a political context, elements of juxtaposition and symbolism to promote the discussion of the following: when does education become indoctrination?