Aristotelianism And Religion

During the seventeenth century, the scientific revolution in Europe was at its peak, changing people’s lives through the new techniques of the scientific method. Citizens of western civilizations had previously used religion as the lens through which they perceived their beliefs and customs in their communities. Before the scientific revolution, science and religion were intertwined, and people were taught to accept religious laws and doctrines without questioning; the Church was the ultimate authority on how the world worked. However, during this revolution, scientists were inspired to learn and understand the laws of the universe had created, a noble and controversial move toward truth seeking. The famous scientists of the time, such as Copernicus, Kepler, Galileo and Newton, were known to be natural philosophers, intending to reveal God’s mystery and understand (through proof) the majesty of God. Throughout previous centuries, people had hypothesized how the world and natural phenomenon may work, and new Protestant ideals demanded constant interrogation and examination. Nevertheless, some of these revelations went against the Church’s teachings and authority. If people believed the Church could be wrong, then they could question everything around them, as well. As a result, the introduction of the scientific method, a process by which scientists discovered and proved new theories, was revolutionary because it distinguished what could be proved as real from what was simply

There will always be a battle between religion and science, it is a truth universally acknowledged. Galileo attempted to make the two compatible by suggesting that the truth can only be sought out if the notion under consideration can be accurately tested and if the opposing view can be founded as false. Galileo’s goes into depth about the truth of scripture and the sciences, intertwined with the reason of man, in his letter to Christina of Lorraine, Grand Duchess of

During the Early Modern Era, Western Europe expands. The Roman Catholic Church went through many challenges before the Protestant Reformation, which was the beginning of the many ideas that will emerge in Europe, such as the Renaissance ending thus letting science escalate. The Renaissance inspired a load of curiosity in many fields, such as science. Claims and ideas that had been accepted by the world for many of years previous to this point in history were now being challenged and questioned by Scholars, especially since religious leaders challenged and questioned accepted ways of thinking with God and salvation in the church during the Reformation. Collectedly, thus began Scientific Revolution in the 1600’s. The Scientific Revolution was a major part of World History in Europe. It made people question god, science and created new religions. This time period also shaped European

During most of the 16th and 17th centuries, it was not easy for scientists to make new discoveries and present them to the world. The Catholic Church, a dominating force during that period, persecuted anyone who would spread ideas and opinions that contradicted what the Bible stated. Both Copernicus and Galileo believed in the heliocentric theory, also called Copernicus theory, which stated that the sun was at the centre of the universe and the earth revolves around it. However, the Catholic Church did not agree with this idea because the Bible stated that the earth was at the centre of the universe and the sun revolved around it, which is the complete opposite. Due to this disagreement, Copernicus and Galileo were threaded by the Catholic Church and

Over the course of the years, society has been reformed by new ideas of science. We learn more and more about global warming, outer space, and technology. However, this pattern of gaining knowledge did not pick up significantly until the Scientific Revolution. In the sixteenth and seventeenth century, the Scientific Revolution started, which concerned the fields of astronomy, mechanics, and medicine. These new scientists used math and observations strongly contradicting religious thought at the time, which was dependent on the Aristotelian-Ptolemy theory. However, astronomers like Copernicus, Kepler, Galileo, and Newton accepted the heliocentric theory. Astronomical findings of the Scientific Revolution disproved the fact that humans were

Another important figure in the Scientific Revolution was Galileo Galilei. He was an Italian born professor of mathematics who had a great interest in the workings of the universe. Galileo served as a professor at the University of Padua, and it was during this time that he began to question the accuracy of the Churches representation of the world. Galileo’s approach towards knowledge was much different then the afore mentioned Copernicus. Where as Copernicus presented his finding to the mercy of the church, Galileo wrote his conclusions and left the Roman Catholic Church interpret them as they chose. The very nature of his findings pitted him as an opponent of the church.

1). Copernicus came from Poland, a very Catholic nation, which explains his choice to dedicate his book to Pope Paul III. John Calvin, a theologian who founded the Calvinist sect of Protestantism, was very fond of astronomy, saying that it shows the wisdom of God (Doc. 2). Other religious figures condemned the work of scientists, like Giovanni Ciampoli, who in a letter to Galileo insisted that Galileo censure facts due to the disagreement of church doctrines to the findings of Galileo (Doc. 3). Other philosophers merged their ideas on the sciences to religious beliefs to please the church and their own traditional beliefs. In a book by Walter Charleton, an English doctor and philosopher, he states that the creation of atoms and arrangement of them could only be achieved by a higher power (Doc. 8). His occupation as a doctor may have led him to this conclusion as the human body is a very complex machine, and it seemed that only God would be capable of engineering such an organism. Another philosopher, Gottfried Leibniz, compares God to an engineer manipulating his machines, further affecting the work of scientists by meshing religious and scientific ideas (Doc. 12). Many scientists’ works were condemned by the church at this time for blasphemy, so many turned to deism, where God made the Universe like a clock and let it run on its own. Many scientists’ work during the sixteenth and seventeenth centuries was

The Scientific Revolution was a time of scientific questioning in which tremendous discoveries were made about the Earth. It has been referred to as “the real origin both of the modern world and the modern mentality” (Mckay, 596) and caused the foremost change in the world-view. This revolution occurred for many reasons. Universities were established in Western Europe in order to train lawyer’s doctors and church leaders and philosophy became a major study alongside medicine, law, and theology. The Renaissance stimulated scientific progress because mathematics was improved, texts were

During the sixteenth and seventeenth century, the world of science became exposed to new scientific discoveries that were not welcomed by the church. For decades, people believed and did everything the Roman Catholic Church told them because there were no documents or no other proof of scientific knowledge to go on. Friendship should be spread through the whole world of learning…(Document 9)” You will learn better if you are friends because you can exchange information and find out more than if you were enemies. The Roman Catholic Church was threatening by the Scientific Revolution because Copernicious’s, Galilei’s, and Newton’s new science discoveries open people minds to change.

Copernicus discovery was a revelation and it undermined the system of hierarchy in the universe that gave order to the world, which was central to the Christian faith. (7) It was believed that God had created the universe for man, and that he had given the central position in his creation to man, giving people a profound sense of security however Copernicus theory took away man’s central position in the universe. (7) The new scientific discoveries were detrimental to authority as they fostered doubt uncertainty, anxiety and threated belief in the faith (*), however the full implications of these discoveries were not fully understood by people during the scientific revolution. The enlightenment further built on this decreasing belief in political and religious authority, and an increasing belief in the power through human reason (8). Critical reason was believed to be able to be used to combat both ignorance and tyranny. Immanuel Kant (1724-1804) viewed the enlightenment as man emerging from a self-imposed state of immaturity. He believed that with critical reasoning man would be enlightened with the truth, further building on the discoveries of the scientific revolution, the enlightenment enabled was the start of people questioning, what they believed with critical reason. The so called age of reason’ targeted religion and the old way of Aristotelian logic.(8) The discoveries of the scientific

In the 17th Century, there was much controversy between religion and science. The church supported a single worldview that God’s creation was the center of the universe. The kings and rulers were set in their ways to set the people’s minds to believe this and to never question it. From these ideas, the Enlightenment was bred from the Scientific Revolution.

Medieval Europe was a time when scientific discoveries were lackluster and proof of any discovery needed approval from the church. As Europe progressed into the Renaissance, men such as Galileo Galilei, Rene Descartes, and Sir Isaac Newton disregarded the church’s spiritual laws and emerged and made discoveries of their own. These scientists embraced an individualistic mindset that man could and should support his own ideas. Theories emerged and the masses began to believe that it was more prudent to observe and prove theories that to just accept traditional church teachings. These theories gained mass popularity during the Renaissance.

In the eighteenth and nineteenth centuries, Christian belief encountered significant opposition. Until then, most of the world shared the belief of the “Medieval world view” that not only was the earth positioned at the center of the universe, but that God was all knowing, all powerful and all good. God was thought to have created and sustained the wondrous workings of the universe. This belief told the people all they needed to know about the meaning and purpose of life. Then, scientific discovery and methods began to undermine religious beliefs. Scientists began to reveal that natural laws and natural forces governed the world. Opposing beliefs, e.g. the Marxism belief, criticized Christian views. People like, Bacon, Copernicus, Kepler,

The Catholic Church played an important role at the time when all the works in which the movement of the earth was admitted, Catholics were forbidden to teach, and even read, the Copernican theories. The “Copernican Theory” modeled some problems of enormous importance for Christian’s obviously theological nature. Leaders like Martin Luther and John Calvin told us that Scripture brandished against Nicolaus Copernicus and provoked repression against its followers, but generally abandon the fight Protestantism once the “Theories of Copernicus” were confirmed with indisputable evidence. In this paper, I will first evaluate the history about how “Copernican Theory” and its model of the earth came into existence. I will also analyze the “Copernican Theory” in light of Churches idea of the earth being flat. I will ultimately argue that Nicolaus Copernicus played an important role in the history of Philosophy of Science.

The political leaders during classical period used the religious and cultural beliefs within their cities to reinforce and amplify the civilization in order to keep an unified and organized society. The introduction of Christianity to the Romans brought about the connections of the people and the joining of their cities. Christianity gave the Romans a set way to organize themself and have a common belief. In complementary, the city of Athens believed in their mythological gods who coordinated their everyday lives. With relations, Menius used the idea of Confucianism to connect his followers to one another in attempts to create welfare. The use of various religions to strengthen the roles of a government has been instituted since the beginning