Aristotle’s Nimomachean Ethics, specifically on the topic of friendship, seeks to analyze the types of, motivations behind and benefits of friendship among varying categories and groups of people, ranging from kings and their subjects to husbands and wives. In this text, the concept of friendship is vastly different from the modern definition we know today, and though it can be rather difficult to temporarily push aside modern ideas and opinions, this essay seeks to analyze and consider Aristotle’s points of friendship among kinsmen. Aristotle begins by reinforcing an earlier notion that friendship is closely tied to, or is a key element in a community, and these friendships that exist between citizens, tribesmen and the like all vary based on the sort of community in which individuals find themselves. These friendships in these varying communities are based on some idea of benefit for the members within that community and, by extension, the larger or extended community in which they find themselves. This idea of friendship being determined by unifying factors is present in this section about kinsmen as well, when he said that there are varying kinds of friendships within families, but they “all seem to depend on parental friendship.” Thus, the idea of friendship being motivated by mutual benefits and common, unifying factors is seen clearly seen in the subsequent paragraphs. His choice of words creates the initial implication that friendship among
Aristotle once said, “Friendship is a single soul dwelling in two bodies.” There are many things that go into the process of friendship. Some people deal with friendship one way while others deal with it in another way. Cicero had a lot to say about the different aspects of friendship in his time, but how would he view modern friendship? Some friendships Cicero may not be proud of; like the common relationships that are forced on in a classroom or work place and the lack of allowing nature to take control and make the friendships that are meant to happen. However, Cicero would be happy with the way the higher level friendships have developed in virtue
With the possible exception of Plato, Aristotle is the most influential philosopher in the history of logical thought. Logic into this century was basically Aristotelian logic. Aristotle dominated the study of the natural sciences until modern times. Aristotle, in some aspect, was the founder of biology; Charles Darwin considered him as the most important contributor to the subject. Aristotle’s Poetic, the first work of literary notice, had a string influence on the theory and practice of modern drama. Aristotle’s great influence is due to the fact that he seemed to offer a system, which although lacked in certain respects, was as a whole matchless in its extent.
In The Nicomachean Ethics, Aristotle claims that there are three types of friendships. The three friendships being that of utility, pleasure, and virtue. First, in Sections 1-3, I will explain Aristotle’s claims of the three types of friendship. After that, in Section 4, I will examine Aristotle’s argument that there are two friendships that are not as lasting as the other friendship. Then, in Section 5, I will analyze whether or not the friendship of virtue can occur between only virtuous people. Next, in Section 6, I will evaluate whether or not true friendship is the friendship of virtue like Aristotle claims. Lastly, in Section 7, I will object to Aristotle’s claims.
Throughout Cicero’s writing “On Friendship” he stresses the ideals and attributes that go along with having a respectable and a long-lasting friendship. Cicero was a large advocate that friendship was a virtuous and delicate attribute. He wrote through Laelius’ friendship with Scipio to discuss the different ideals and aspects of a why friendship should be treated carefully. Cicero holds friendship to such a significantly high standard, thus why he would agree with the quote by E.M Forster “If I had to choose between betraying my friend and betraying my country, I hope I should have the guts to betray my country.” Cicero would have agreed with this because he writes through Laelius and says we should do more for our friends then for ourselves, one should not be friends with tyrants and politics should not be involved with friendships. Cicero evidently holds friendship to a high esteem and believes it should take priority.
The Things They Carried is a collection of stories about the Vietnam War that the author, Tim O’Brien, uses to convey his experiences and feelings about the war. The book is filled with stories about the men of Alpha Company and their lives in Vietnam and afterwards back in the United States. O’Brien captures the reader with graphic descriptions of the war that make one feel as if they were in Vietnam. The characters are unique and the reader feels sadness and compassion for them by the end of the novel. To O’Brien the novel is not only a compilation of stories, but also a release of the fears, sadness, and anger that he has felt because of the Vietnam War.
Aristotle’s Book 9 of Nicomachean Ethics discusses the importance of friendship in an individual's life. Throughout the book, he hints at this idea of friendship. In Book 8.1, he writes, “In poverty as well as in other misfortunes, people suppose that friends are their only refuge. And friendship is a help to the young, in saving them from error, just as it is also to the old, with a view to the care they require and their diminished capacity for action stemming from their weakness; it is a help also to those in their prime in performing noble actions, for 'two going together' are better able to think and to act.” (N. Ethics 8.1). In other words, Aristotle emphasizes this idea that life is easier when there is a friend to support you; it is difficult
I believe Cicero position in the discussion about friendship is stronger than Aristotle’s position because Cicero believes friendship exists between two people, he also went deep in talking about friendship, the limits of friendship, how loyalty is important in friendship, the way friendships get stronger and older, which is also talked about the golden rule of friendship which he stated in section nineteen “put yourself on a level with your friends”. He also talked about the cause of friendship which he stated in section eleven that a belief in a man’s virtue is the original cause of friendship that friendship can hardly remain if virtue be abandon. By this , he made me understand virtue
We are social creatures. We surround ourselves with other human beings, our friends. It is in our nature. We are constantly trying to broaden the circumference of our circle of friends. Aristotle understood the importance of friendship, books VIII and IX of the Nicomachean Ethics deal solely with this topic. A modern day definition of a friend can be defined as “one joined to another in intimacy and mutual benevolence independently of sexual or family love”. (Oxford English Dictionary). Aristotle’s view on friendship is much broader than this. His arguments are certainly not flawless. In this essay I will outline what Aristotle said about friendship in the Nichomachaen Ethics and highlight possible
I chose to write about Aristotle and his beliefs about how the virtuous human being needs friends from Book VIII from Nicomachean Ethics. In this essay I will talk about the three different kinds of friendship that (Utility, Pleasure, and Goodness) that Aristotle claims exist. I will also discuss later in my paper why Aristotle believes that Goodness is the best type of friendship over Utility or Pleasure. In addition to that I will also talk about the similarities and differences that these three friendships share between one another. And lastly I will argue why I personally agree with Aristotle and his feelings on how friendship and virtue go hand in hand and depend on each other.
In the writings of Aristotle, seen in Nicomachean Ethics, it is evident that Aristotle believes that friendship is necessary for a virtuous and therefore happy life. I believe that this is accurate due to the similar conditions necessary for a complete friendship and a happy life. It is also evident that friendship is useful in achieving a happy life because friendship can make performing virtuous actions easier. His interpretation can be misunderstood and mistakes in practice can be made, so we will need to discuss these follies as well, in order to understand all the effects of friendship on achieving a happy life.
Firstly, Aristotle asserts friendships based on the love of virtue is the complete type of friendship, compared to two other types (122, section 6). The two other types of friendships are pleasure, and utility. However, he asserts these types of friendship are not lasting, because they are created for the sake of obtaining a good generated from their peer. Insofar the individuals in the relationship generate pleasure, or provide a service of utility to each other (121 section 2 line 15-17). Problematically, once that pleasure/utility has ceased, the friendship will likely dissolve since the advantageous goods have stopped being provided (122 section 2 line 15-17). He does propose that a friendship based on pleasure resembles the virtuous friendship, because the individuals in these relationships aim to be pleasant to each other (126, section 4). However, a friendship based on the goods an agent has to give is considered a lesser friendship, in comparison to the virtuous friendship. It is because the peer has a qualification that makes them desirable, but there is no mutual desire/awareness to generate goodwill for the
In fact, we are here to care for men, cook their meals, teach them and encourage their abilities. Thus, women have been educated the factor for the primary role of ethical reproductive activity in the home more than the men. Regardless of Aristotle’s characterizations of perfect friendship as exclusively masculine, his brief reflections on the mother-child relationship brings a feminine form of friendship to the fore. Aristotle suggests that a mother’s love is the distinctive example of unconditional love in human life. The self-sacrifice of mothering, therefore, points toward the possibility that women are capable of a selfless form of friendship that is akin to or even higher than the “perfect” friendship of two good men that ‘Aristotle describes.
I agree with Aristotle's descriptions of friendship. The three types of friendship that he described were utility, pleasure, and goodness. The first type, utility, is when both people benefit from each other, and that usually happens during trade, or business deals, or for a long-term benefit. I agree with this type of friendship as my friends have helped me in situations before. The second type of friendship that Aristotle described was pleasure, where both people are drawn to other’s good looks, wits, or some other type of pleasant qualities that they offer. It’s usually seen in lover’s bond, where young people are influenced greatly by passion and love. The last type of friendship is goodness, where both people admire
In the book Aristotle and the Philosophy of Friendship, (based off the Nicomachean Ethics) the author, Pangle, informed the audience that Aristotle believe in three different types of friendships based off three different types of motives: Friendships of Utility, Friendships of Pleasure, and Perfect Friendship. He identifies these types of friendships as different types of sources of affection that are lovable as the good, the pleasant, and the useful. Before analyzing Aristotle three types of friendships we must first understand what he meant by friendship. During Aristotle’s rein friendship was commonly known as the love one person had for another. Philia, brotherly love, was essential
Technology is changing the world in a fast pace. This is evident most especially in social networks. Due to the widespread and growing use of these new social media, especially social networking sites such as Facebook, researchers began to study its ethical implications.