"Black English" Another Way to Classify Humans
"To open your mouth
You have confessed your parents, your youth, your school, your salary, your self-esteem, and alas, your future ". After reading the two essays, "From Outside, In" by Barbara Mellix and "If Black English Isn't a Language Then Tell Me, What Is?" by James Balwin, I came to realize a few things one of them being that the way we speak, is a means of identifying somebody's culture and background. Much in how a license can tell a person your name, age, were you live etc. a person can tell your race, what kind of education you have and were you are going in life just by hearing you talk.
When slavery began, a time in human history that I assume many people would rather
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She would never make me feel "shame" or any less because I was being myself. It must have been hard on Mellix to be told that your language and the language of your forefathers was not "proper" by you own mother.
I believe that learning a language is fine for the right reasons. Expanding your knowledge or going to a different country, these are both legitimate reasons to learn a language. Learning a language because you will be ridiculed is not a proper reason. As Fanon stated in Mellix's essay to speak is, "
above all to assume a culture, to support the weight of a civilization2". So what Fanon suggest is that when you take on a language it is to become part of the culture almost to change your identity, and I agree with that. I find when I meet somebody who can speak multiple languages I look at them with more respect than I would if they only spoke one. Not to say I would look down on a person who only speaks one language, I just find it admirable for somebody who would take the time to learn a new language.
Throughout this essay you may have noticed quotations around the terms "black English" and "standard English". This is because I find it ridiculous to split English into two categories. When an Australian speaks and we find it hard to understand them we don't call it "aussie English", or when a person from England comes and we find their English hard to understand we don't call there language "brit English". You see
Talking Black In America addresses how advanced, unique, and culturally important African American English is (Hutcheson and Cullinan, 2017).
On February 12th The National Association for the Advancement of Colored People was founded by a multiracial group of activists, who answered "The Call," in the New York City, NY. They initially called themselves the National Negro Committee. Founded in 1909 The NAACP, or National Association for the Advancement of Colored People, has been active in its attempts to break legal ground and forge better opportunities for African Americans. At the beginning in 1909, some twenty persons met together in New York City for the purpose of utilizing the public interest in the Lincoln Centennial in behalf of African Americans. The history, function, purpose, and current activities of the organization is important.to work on behalf of the rights of
In Mother Tongue, an essay written by Amy Tan, the fictional author explains how we all speak different languages and how we are all categorized and treated differently by the way we speak. She gives us examples and stories that have happened to her and how they made her become “fascinated by language in daily life.”
Slavery began in the late 16th century to early 18th century. Africans were brought to American colonies by white masters to come and work on their plantations in the South. They were treated harshly with no payments for all their hard work. In addition, they lived under harsh living conditions, and this led to their resistance against these harsh conditions. The racism towards the African Americans who were slaves was at its extreme as they did not have any rights; no civil nor political rights.
The final film by Marlon Riggs, Black is…Black Ain't, is concerned with the state of the African American community. This film essentially asks the question, what does it mean to be black? The director and producer, Marlon Riggs, guides viewers along an “an up-front examination of racism, sexism, and homophobia within the black community itself. Bringing together personal stories, interviews, music, history, and performance, Black Is...Black Ain’t asks African Americans: What is black, black enough, or too black?”1
With a background affected tremendously by the dark history of African Americans, language has become a significant problem to what the term Black English really means to different people. In If Black Language Isn’t a Language, Then Tell Me, What Is, James Baldwin attempts to analyze what a language really means and how Black English evolved to fulfill an important role for Americans. Black English sounds proper to blacks, but to whites it may not be a proper use of language. Throughout this essay, Baldwin uses a specific tone and relates to his audience by opening his mind to both emotion and logic while still upholding his credibility. Baldwin tries to persuade the audience to respect the language of Black English using his personal experience. The history of different languages mentioned in the essay is used to help convince the audience of thinking about the term language from a new perspective. Whites and Blacks both may speak the same language, but that does not mean that they understand each other because the language can be spoken in different matters. As Baldwin states, “The white man could not possibly understand, and that, indeed, he cannot understand, until today”. A white man or black man had to be careful about the words they used in front of each other because some words would be considered offensive for one another. Baldwin uses African American language and culture to reveal the impact that the English language Americans use has created.
Speech is often associate with race because some individuals believe that if the person does not sound “educated” enough the person comes from a lower class and was brought up in the so called “ghettos” and this association is often made towards someone that forms part of a minority group. The author illustrates that race is tight up with speech
Culture is not a fixed phenomenon, nor is it the same in all places or to all people. It is relative to time, place, and particular people. Learning about other people can help us to understand ourselves and to be better world citizens.
In the civilized society that everyone lives in today, all languages and culture should be equal. That is the main idea in both Gloria Anzaldua’s essay, “How to Tame a Wild Tongue”, as well as James Baldwin’s “If Black English Isn’t a Language, Then Tell Me, What Is?”. The authors in both these texts support their argument in various ways, and in doing so, manages to effectively persuade their audience. The ways that each author approaches their argument is different in their appeals, evidence, and styles. Similarities also exist between the texts of the two authors. The rhetorical strategies that Anzaldua uses makes her argument much stronger than Baldwin’s argument.
Black women’s bodies have always been seen as different. They are deemed as exotic and highly sexual because of the protruding nature and curvaceous shape of their hips, butts, and breast. An example of this exoticism and ridicule can be traced back to the early 1800s. Sarah Baartman, also known as the “Hottentot Venus” became an object of fascination, degradation, and humiliation. Her features were not foreign to Khoisan Women. However, the Europeans who kidnapped her and the people who went to view her body as an exhibit could not believe how big her butt, breast, and hips were. Sarah did not fit into the white standardized image of the body, so her body was seen was unnatural and even un-human. One online magazine writer asserts that, “what
“The Book of Negroes is a master piece, daring and impressive in its geographic, historical and human reach, convincing in its narrative art and detail, necessary for imagining the real beyond the traces left by history.” I completely agree with The Globe and Mail’s interpretation of this story. One could almost see the desolate conditions of the slave boats and feel the pain of every person brought into slavery. Lawrence Hill created a compelling story that depicts the hard ships, emotional turmoil and bravery when he wrote The Book of Negroes.
The abolition of slavery in the United States presented southern African Americans with many new opportunities, including the option of relocation in search of better living conditions. The mass movement of black people from the rural areas of the South to the cities of the North, known as the Black Migration, came in the 1890s when black men and women left the south to settle in cities such as Philadelphia and New York, fleeing from the rise of Jim Crowe Laws and searching for work. This migration of blacks from the South has been an important factor in the formation of the Harlem Renaissance. The period referred to as the Harlem Renaissance, was a flourishing period of artistic and literary creation in African-American culture and
Segregation: [seg-ri-gey-shuh n] the institutional separation of an ethnic, racial, religious, or other minority group from the dominant majority. In the south a lot people worked hard to keep the jim crow laws - even though it was illegal. Segregation was a big problem in the south, especially Georgia, but Hamilton Holmes and Charlayne Hunter-Gault were about to desegregate the University of Georgia. Technically that should not have been a problem, seeing that segregation and Jim Crow laws were illegal, but while trying to be successful and earn an education they had endured horrible things. They were attacked both physically and mentally, yet they stayed defending their right to be there and learn. Most people have seen or heard the quote “Why fit in when you were born to stand out” (Dr. Seuss), and that exactly what Hamilton Holmes and Charlayne Hunter-Gault did.
Historically, humans have always been separated into groups based on appearance, whether that is concerning body shape, the clothes we wear, or the color of our skin. Stereotyping is a natural instinct that humans have because they feel the need to classify people in order to not feel threatened by them. Humans feel an obligation to know and understand people but do not necessarily want to be associated with them, thus they place people into specific groups, labeling them. One of the primary ways that we stereotype people is by their race. Being a minority that has always been prejudiced against in America, African Americans are often judged because of the way that they speak. Black students have struggled in academic settings that use Standard English, such as in the common American classroom. African American Vernacular English (AAVE) harms Black students through discrimination on standardized tests and in classroom environments.
Race relations are becoming increasingly important in our civilization. Despite this increasing importance, the question, 'Is our society racist?' is commonly debated. After investigating this subject, it is evident to me that American society is racist.