The way of ancient Chinese commentated death is an important part of Chinese traditional culture, which influenced by Confucianism, not only in the form but also in the content, are both reflect the traditional Chinese patriarchal ideology and ethics. As a cultural heritage, Chinese funeral customs have its feudal side, but it is undoubtedly a spiritual creation with far-reaching impact. Confucianism was founded by Confucius as a traditional humanistic philosophy which fundamental concepts is benevolence and wisdom(551-479BC). Confucianism as the main rule of the Chinese society, which have a great impact on thousands of years of cultural mainstream, China's political, economic, cultural and other aspects. The influence of Confucianism on commemorating
Confucius created the doctrine that 300 years after his death became a permanent impulse of social life in China, established rules of behaviour not only in the state, but also the family as a social unit.1
This essay will illustrate the history of Confucianism and the background of Master Kong (Confucius) in the early beginnings of the religion. The purpose of the paper is to discuss the common characteristic of Confucianism with other eastern religions, the contemporary issues it faces, and the interaction between the modern world and Confucianism. Also the paper list the nine most common text of literature used by the religion and it includes the role of women and the five bonds also known as the five great relationships.
In conclusion, I have described the afterlife and the death rituals in Ancient China by describing some of their practices as well as what they believed in. I characterized the afterlife and the beliefs of Ancient China by explaining and describing the different concepts and perceptions that tie in with my topic. I also described that in Ancient China they do use the use of terror management theory by knowing that they are going to die because they know that they are promised an afterlife (C. Davis, personal communication, October, 2016). As ethical responsibly goes, it is the chore to follow and continue the correct path, which ties in with the people of Ancient China being promised an afterlife as well (C. Davis, personal communication, September,
Confucianism in China had been a way of life, a state ideology as well as a combined philosophical, religious, and social system. Fundamentally, Confucianism focused on
Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the
Therefore, it is important that Australians develop their understanding of this tradition in order to collaborate better with their engagement with these societies. Confucianism effected Ancient China in many ways. Confucianism brought a steady nature into the country which had been effected in many ways from previous changeovers in dynasty's. But after being so consistent from the end of Ancient China and beyond shows how valued it is. Confucius believed that every person had their place in society, for example merchants were at the lower end of society because although they were some of the richest people, they didn’t endure the hard labour that farmers did.
In early China, the religions Confucianism, Legalism, and Daoism became a basis to all living standards. These religions are different in terms of social respect, government control, and the way of life. Along with differences, Legalism, Daoism, and Confucianism relate in science and the belief that humans have a purpose (Stearns, 83). These three religions impact the Chinese government and society by placing an order and standard in the way people treat themselves and each other. Daoism and Confucianism believed in opposite variables.
During the Zhou dynasty there was three major belief systems, Confucianism, Legalism, and Daoism. The great philosopher Confucius believed that in order to understand death, or serve the spirits one must be able to understand life and serve the living. In Confucius “human-heartedness” and empathy are heavily stressed. Confucianism also have the “Dao.” The Dao is the proper way someone should behave and everyone has their own Dao depending on their life.
Confucianism is regarded as one of the primary religions that have profoundly influenced Chinese beliefs and ideologies. While Kongzi, or Confucius, is the founder of Confucianism, he is not the only philosopher who has contributed to such a significant impact on China. Similarly, the Analects of Confucius is not the single text that represents Confucianism. In fact, during different time periods throughout the history, there are a number of eminent representatives of Confucian thoughts, such as Mengzi and Xunzi. Because Confucianism aims at eliminating chaos and maintaining order in a harmonious society , they all agree that the guidance and education of virtuous Confucian pioneers are of extreme importance to achieve this
In the Confucianism religion, rituals are held to bring people together. The core unifying factor of rituals is worship. One of the oldest rituals in the Confucian is the worship of the ancestors. Confucians took ancestors worship as a source of their moral and spiritual fulfillment something that brought harmony in the society. The rise of Han dynasty in 202 BC, endorsed Confucianism as a leadership ideology, and it came with the incorporation of the ancestors worship (Dubs, 1938). Shrines to ancestors mostly consisted of pictures of the dead elders and to show respect to them, one was required to clasp incense in the hand and kneel before the picture to place the burning incense in the holder. Ancestors are taken to be a link to the Supreme Being and the people. The respect for the dead was caused by the belief that a person has two souls, namely hun and po. The two souls are associated with yang and yin
Mankind’s history of burial practices and funeral customs are as old as civilization itself. There is no specific way to planning a funeral. Every civilization and culture has provided for their dead in different ways. Religion and personal beliefs play an important role in the burial practices and funeral customs of a given culture or civilization. Furthermore, each civilization and cultured ever studied have three things in common: some type of funeral rites, rituals, and ceremonies; A sacred place for the dead; and memorialization of the dead. As far back as the time of Christ, burials have been noted to take place. In time burial and funeral customs have become very distinct, interesting and
China has about five thousand years history which is a very long period of time. Also, the Chinese civilization was growing with these periods of time and it will continues greater than ever. Many wars and unhappinesses were happening during this period. Although, the time has passed, the histories and the civilizations have not passed. These family virtues, serious, working attitudes, sense of justice and the great Confucian tradition have been deeply assimilated into the Chinese people. Some Chinese traditions are different from North American’s. The Chinese culture has many special characteristics which are very interesting for people to learn.
When Western people think of Confucianism, they often think of it in a past sense- as something only relevant to ancient China that cannot be applied to modern day society. However, what these people fail to realize is that Confucianism’s roots have been so integrated into China’s society that the values have become a part of every day life. Without having to explicitly state that they are following specifics aspects of Confucianism, most Chinese people submit to them, often times unknowingly. However, Confucian values not only exist in the Chinese society, but also permeate into other areas of Chinese culture such as architecture and aspects of Feng-Shui.
Confucianism is a time enduring philosophy that has stood up to invading clans, war, resentment, enforcement and infringement of new philosophies, and eventually, revival. For almost 80 years, up until the late 1970’s, Confucianism and its ideas and values have been all but wiped away from China. Though effort was made to remove Confucianism for good from China by the Communist leader Mao Zedong in 1949, the ideas and values were so deeply embedded into peoples mind and the culture that even suppression could not keep it out of the culture and practices. The main factor that has brought Confucianism back into the limelight in China and other East Asian countries is the recent
Most ancient philosophical ideas developed in the ancient Chinese empires are believed to have their roots from Confucius. Confucianism was a simple way of life propagated by Confucius around the fifth and sixth century BC. Often perceived as a religion and other times as philosophy, it is conceivably best unspoken as a comprehensive humanism that neither slights nor denies heaven. The Chinese populaces have devotedly observed Confucianism for nearly two millennia. It has become an implicit part of their culture. However, there seem to be a cod division among its proponents holding contrasting perspectives and understanding with respect to it. The central focus of this presentation is to address the questions whether Confucianism is a religion or a philosophy or it encompasses both.