Cicero's De Amicitia
Cicero’s De Amicitia brings a unique perspective to the topic of friendship and how it relates to death. The word amicitia comes from the Latin root word amor which is translated to mean “love”. In this day and age the word friendship has taken on a slightly different meaning from the ancient meaning. Cicero’s De Amicitia seeks to define what friendship is, its characteristics and principles. He has challenged us to reconsider what constitutes a true friend.
Upon observing a typical friendship it becomes clear to us that this relationship is actually devoid of true love; the love in which Cicero speaks of. A genuine friendship is a rare and beautiful thing; a mutual relationship formed between two virtuous people
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Pleasure based friendships are regulated by feelings. It is the opportunity of the moment to satisfy ones own desires for pleasure which inhibits a man and a women from truly loving the other person as though they were a second self. A Friendship based on affection is still not a true friendship because it satisfies personal pleasure before it takes into account the well-being of the other individual. “Friendship excels relationship in this, that whereas you may eliminate affection from relationship, you cannot do so from friendship. Without it relationship still exists in name, friendship does not.”
For Cicero only the friendship of those who are good, and similar in their goodness, is perfect. It is based on virtue and goodness, both absolutely and for his friend. A true friendship lasts only as long as such men remain good. “For, seeing that a belief in a man’s virtue is the original cause of friendship, friendship can hardly remain if virtue be abandoned.” Virtue is the keystone which both creates and preserves this friendship; “Then there are those who find the “chief good” in virtue. Well, that is a noble doctrine. But the very virtue they talk of is the parent and preserver of friendship, and without it friendship cannot possibly exist.” It is only natural that these friendships are
Phineas would fall again, which ultimately leads to his death. Both stories are about friendship and betrayal between two close individuals. Gene and Phineas as well as Brutus and Julius were best friends for a long time. Then both Gene and Brutus betrayed the other, either leading or contributing to the others death.Through Julius Caesar and A Separate Peace, both authors illustrate the fact that friendships are affected by conflicts, eventually leading to betrayal. These two stories emphasize the idea that true companionship isn’t real, as seen when both Caesar and Phineas are backstabbed by their “best friends”.
Aristotle once said, “Friendship is a single soul dwelling in two bodies.” There are many things that go into the process of friendship. Some people deal with friendship one way while others deal with it in another way. Cicero had a lot to say about the different aspects of friendship in his time, but how would he view modern friendship? Some friendships Cicero may not be proud of; like the common relationships that are forced on in a classroom or work place and the lack of allowing nature to take control and make the friendships that are meant to happen. However, Cicero would be happy with the way the higher level friendships have developed in virtue
Friendship, according to Aristotle there are 3 definitions of friendship. Friendship of Utility, “thus friends whose affection is based on utility do not love each other in themselves, but in so far as some benefit accrues to them from each other.” Friendship of Pleasure, “And similarly with those whose friendship is based on pleasure: for instance, we enjoy the society of witty people not because of what they are in themselves, but because they are agreeable to us.” Friendship of the Good. “The perfect form of friendship is that between the good, and those who resemble each other in virtue. For these friends wish each alike the other’s good in respect of their goodness, and they are good in themselves; but it is those who wish the good of their friends for their friends’ sake who are friends in the fullest sense, since they love each other for themselves and not accidentally. Hence the
Cicero makes holds friendship to a very high standard. Cicero writes about three rules of friendship that his explicitly states that he disagrees with. The first view states “…that a man should show toward his friend the same affection that he shows toward himself.” (Cicero 71). Cicero makes the claim that one should do even more for a friend than for themselves. “And there are many circumstances in which good men give up on many an advantage quite properly their own, or even allow such advantage to be wrested from them, in order that their friends rather
This point goes with what was previously stated, Cicero encourages doing things together and allowing a friend to help. He also encourages interference with a friend’s hardships or needs. In section 73, Cicero answers the question, how much should we aid our friends? His answer is, “We must give them only such aid as is within our powers; second, only as much as the man we love and wish to help can himself sustain” (Cicero 77). Cicero definitely believes we should get involved with our friend’s issues but to a certain extent. As long as we can handle the amount of aid given and they can sustain the amount given. Cicero does not believe friends should help with every little issue but he would say that they should help with the larger issues that we cannot handle ourselves.
I believe Cicero position in the discussion about friendship is stronger than Aristotle’s position because Cicero believes friendship exists between two people, he also went deep in talking about friendship, the limits of friendship, how loyalty is important in friendship, the way friendships get stronger and older, which is also talked about the golden rule of friendship which he stated in section nineteen “put yourself on a level with your friends”. He also talked about the cause of friendship which he stated in section eleven that a belief in a man’s virtue is the original cause of friendship that friendship can hardly remain if virtue be abandon. By this , he made me understand virtue
We are social creatures. We surround ourselves with other human beings, our friends. It is in our nature. We are constantly trying to broaden the circumference of our circle of friends. Aristotle understood the importance of friendship, books VIII and IX of the Nicomachean Ethics deal solely with this topic. A modern day definition of a friend can be defined as “one joined to another in intimacy and mutual benevolence independently of sexual or family love”. (Oxford English Dictionary). Aristotle’s view on friendship is much broader than this. His arguments are certainly not flawless. In this essay I will outline what Aristotle said about friendship in the Nichomachaen Ethics and highlight possible
“A friend, as it were, is a second self.” Marcus Tullius Cicero in De Amicitia. While reading this quotation, my first thought was one of the Torah’s mitzvot. This quote is fairly similar to “You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him.” Leviticus 19:18.
In his time, Aristotle wrote many works on different topics. In arguably one of his most popular works, Nicomachean Ethics, specifically in Book 8, he explores the virtue of friendship. He believes that there are three branches of friendship: that of utility (where two parties derive some benefit from each other), of pleasure (where two parties come together for the sake of pleasure received) and that of the good (where two parties of similar good virtues come together, admire one another for it and help each other strive for more goodness). The last of these types is of the highest form, with Aristotle describing it to be ‘perfect’. It is also naturally permanent unlike the other two, because these friends are not concerned about any other external factor outside of the other’s personality and virtues.
By what means would we define the term friendship? Most would define it as a bond created based upon mutual trust and support. With that one must ask themselves: Can a friendship prosper without the act of being truthful and obeying the duty of friendly correction? The answer is No. Marcus Tullius Cicero wrote a text on friendship. Cicero established a model for Latin prose; his surviving works include speeches, treatises on rhetoric, philosophical works, and letters. His text on friendship outlines all of the great qualities that define and dispose of a friendship. A healthy friendship is one where you can be honest with one another. Individually learning to accept corrections is important as well as the ability to be humble when giving
Cicero’s definition of duty is a term in which in this course, is far reached than what we would have ever thought duty would stand for. Defining duty can be said to be a commitment or obligation to someone or something that causes them to pursue a certain action. Duty is split into two parts which consist of dealing with what is the “supreme” good and second, practicing rules which are strictly regulated in all means of daily life. Another classification of duties are duties which are middle or complete. Complete duty is link to being what is “right”. Middle duty is the reasoning behind why has it been done. When Cicero writes about individual activism we consider the duties that are honorable and dishonorable. What is honorable or
Within book 8 and 9 of Aristotle’s Nicomachean Ethics, he concludes that an excellent friendship is the most choice-worthy good an individual can externally attain (Aristotle 149, 1170a, section 7). However, in chapter 3 of book 8, Aristotle asserts the finest friendships are enduring insofar the individuals are good, and the virtues remain similar. However, his proposal about the similarities of virtues doesn't seem entirely correct since people gradually change over time, but the relationship can continue to be good and the individuals remain close friends. Aristotle would assert that if the virtuous character of the friend were to change, the friendship could potentially dissolve; unless the agent can return their friend to their original state of similarity. This is because his assertion about an enduring friendship requires that the individuals are both good and similar in virtuous behaviour. Nevertheless, this essay aims to argue that friendships are enduring through the means of gaining/building a state of mutual confidence in our friend, rather individuals being similar in virtue.
In the book Aristotle and the Philosophy of Friendship, (based off the Nicomachean Ethics) the author, Pangle, informed the audience that Aristotle believe in three different types of friendships based off three different types of motives: Friendships of Utility, Friendships of Pleasure, and Perfect Friendship. He identifies these types of friendships as different types of sources of affection that are lovable as the good, the pleasant, and the useful. Before analyzing Aristotle three types of friendships we must first understand what he meant by friendship. During Aristotle’s rein friendship was commonly known as the love one person had for another. Philia, brotherly love, was essential
“No one would choose a friendless existence on condition of having all the other things in the world (Aristotle).” Humans are social beings, social beyond any other creature in the world. Human interaction is a must for survival. It is in our nature. Aristotle understood this, he even had his own analysis of friendship. In the Nicomachean Ethics written by Aristotle, books VIII and IX are based off of friendship. Today, the definition of a friend is, “A person with whom one has a bond of mutual affection, typically one exclusive of sexual or family relations (Oxford Dictionary).” To Aristotle, friendship is much more than this. In this research paper, I will evaluate whether or not Aristotle’s analysis of friendship is applicable to the modern world.
Aristotle highlighted the importance of friendship through various practices and concepts, such as utility and virtue. Virtuous practices were believed to enhance the friendship and encourage happiness among the participants (Kraut 64). Unfortunately, a friend whose behavior and practices are malevolent causes a rift in the practice of Aristotle’s principles. Therefore, to preserve the friendship and to protect one’s friend, one must do all that is possible to cease his or her friend’s actions.