Cody Dunaway
English Comp II
11/16/10
Mrs. Clark
Allison Joseph I Don’t Speak Like a Black Person
Speech has always been important; yet being judged by how to speak on a daily basis is what many go through. Not everyone speaks the same, which is why each person is unique. The author Allison Joseph of the poem “On Being Told I Don’t Speak Like a Black Person,” has an precise frame of mind on how people believe that all black people speak differently than others. There is not a certain language that people should speak; it is passed down or learned while growing up. Allison states in the texts “Now I realize there’s nothing more personal than speech that I don’t have to defend how I speak, how any person, black, white, chooses to
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There is no Black English and Allison Joseph interprets this in her poem.
The last stanza of the poem “On Being Told I Don’t Speak Like a Black Person,” explains how a persons speech really is. “Let us speak. Let us talk with the sounds of our mothers and fathers still reverberating in our minds, wherever our mothers or fathers come from: Arkansas, Belize, Alabama, Brazil, Aruba, Arizona. Let us simply speak to one another, listen and prize the inflections,
During the time this poem was written, racism and prejudice towards African Americans was prevalent and habituated to whites. From the first stanza alone, the tone is already set as uncharitable and
Vivid imagery in his speech have affected listeners because he describes how African Americans like him were inferior, how they were treated and how they were consider less than humans. For example, “Fellow-citizens, above your national, tumultuous joy, I hear
English is the standard language of America. In the essay “Nobody Mean More to Me than You and the Future Life of Willie Jordan” by June Jordan, Jordan demonstrates and confirms that Black English represents African Americans’ identity, and how the language should be taught. June Jordan, examines the black dialect in United States and evaluates the pros and cons that normal language can have on those who speak black english. Jordan believes if that a specific language of a race is not recognized, then the race, identity and authority as a one are ignored. June Jordan begins the essay by introducing a course she had taught “In Search of the Invisible Black Woman.” She commits most of the essay to describing her personal experience in this college course as well as a different one, “The Art of Black English.”
Our world is full of different cultures and languages. For many years America has challenged other forms of language besides English. With America becoming more diverse the country can no longer ignore the different languages within our society. The African-American culture has gone through a transition of what it means to be “black” in America and language is no acceptance. Africans brought to America did not understand English but over time many blacks learned the socially acceptable or proper form of language. Even though blacks willing learned English, the African-American community language has always been distinctive, and only for blacks to embrace and understand. The Black American English known as Ebonics became a topic of
Langston Hughes remains known as the most impressive, durable Negro writer in America. His tone of voice is as sure, and the manner he speaks with is original. During the twenties when most American poets were turning inward, writing obscure and esoteric poetry, Hughes was turning outward using language and themes, attitudes, and ideas familiar to anyone who had the ability simply to read. He often employs dialect distinctive of the black urban dweller or the rural black peasant. Throughout Langston Hughes career, he was aware of injustice and oppression, and used his poetry as a means of opposing them. James D. Tyms says, “Hughes writes lyric poems. But his “lyric” persona is often able to copy this social convention of the Negro Folk. Their use of the method of the ballad, to tell others how they feel” (191). Hughes lived as an
Throughout the poem, the author chooses simple diction. This makes the tone straightforward and blunt, like a black America who simply expresses himself instead of sermonizing about discrimination. Thereby, readers can accept the poem’s argument more easily. Furthermore, the author writes the poem mostly in long sentences to emphasize on short yet important sentences such as “That’s America.”, “Be we are. That’s true!”
This poem is written from the perspective of an African-American from a foreign country, who has come to America for the promise of equality,
People who are different are consequently viewed differently. It is human nature to judge others by the stereotypes that have been ingrained into our minds for however long. Stereotypes, however, may not encompass the whole story. Sometimes, you are only getting the discriminatory side of the story--a single story. Amy Tan’s “Mother Tongue” focuses on the discrimination towards broken English compared to Standard English and the stereotypes that evolved from such discrimination. Similarly, Chimamanda Ngozi Adichie’s “The Danger of a Single Story” presents the idea that the “single story” is the reason for biased stereotypes that, more often than not, are untrue. Tan’s life in America was seemingly difficult due to the fact that her life and education were dependent on the language barrier between English and her “mother tongue”--the latter being seen as inferior and embarrassing. She initially felt that her mother’s fragmented English was something to be ashamed of since that was the “single story” that her peers have been spoonfed their whole lives. Adichie, however, denies these views by explaining that such stereotypes are incomplete and do not relay the person at hand’s true identity. In both “Mother Tongue” and “The Danger of a Single Story,” the speakers express how a person’s native language influences their identity through rhetorical devices such as ethos, diction, and metaphors.
The voice of one person can send a profound sound into the hearts of people to help liberate one’s mind. That profound sound is seen through poetry. The creative structure and style of poetry creates a different form of writing that can either have rhythm, alliteration or have a direct message. In the poem “I Too Sing America”, by Langston Hughes had a significant message in that he desired to voice his expression on the issue of black oppression in America. Langston basic themes focused on the American Dream and the possibilities of hope and advancement were constantly present in his poetry. The tension between the unrealized dream and the realities of the black experience in
Speech is often associate with race because some individuals believe that if the person does not sound “educated” enough the person comes from a lower class and was brought up in the so called “ghettos” and this association is often made towards someone that forms part of a minority group. The author illustrates that race is tight up with speech
In the civilized society that everyone lives in today, all languages and culture should be equal. That is the main idea in both Gloria Anzaldua’s essay, “How to Tame a Wild Tongue”, as well as James Baldwin’s “If Black English Isn’t a Language, Then Tell Me, What Is?”. The authors in both these texts support their argument in various ways, and in doing so, manages to effectively persuade their audience. The ways that each author approaches their argument is different in their appeals, evidence, and styles. Similarities also exist between the texts of the two authors. The rhetorical strategies that Anzaldua uses makes her argument much stronger than Baldwin’s argument.
Paul Laurence Dunbar is African-American poet who lived from in the late 1880s to the early 1900s. During his life, Dunbar wrote many poems, in both dialect and standard english. However, many of his poems are considered controversial now, due to negative racial stereotypes and dialect. Currently, some believe that Dunbar’s poetry perpetuates harmful stereotypes such as use of dialect; while others believe that it helps break racial stereotypes through the portrayed emotions. Dunbar’s dialect poetry is helpful for African-Americans, because it accurately depicts the experience of African Americans and humanizes them.
For example, Coates did not use the same diction he used with his peers and his family that he used with others outside his community. This is partially due to the assumption that they will not understand him or judge him. Coates and most other African Americans know when to use the correct word choice to get his point across. In The Wire the Black secret service agent diction was not understood when talking to his white counterpart. On the other hand, when Snoop went to purchase a nail gun she translated to the white sales person’s diction into her own. Both forms of word choice meant the same thing, but can be described differently from different ethnic
Race plays a big part in this poem. He speaks on Harlem and its culture and this environment but also about mutual interest with people
Historically, humans have always been separated into groups based on appearance, whether that is concerning body shape, the clothes we wear, or the color of our skin. Stereotyping is a natural instinct that humans have because they feel the need to classify people in order to not feel threatened by them. Humans feel an obligation to know and understand people but do not necessarily want to be associated with them, thus they place people into specific groups, labeling them. One of the primary ways that we stereotype people is by their race. Being a minority that has always been prejudiced against in America, African Americans are often judged because of the way that they speak. Black students have struggled in academic settings that use Standard English, such as in the common American classroom. African American Vernacular English (AAVE) harms Black students through discrimination on standardized tests and in classroom environments.