Texts are looked upon and appreciated uniquely when looking through different contextual lenses. Through numerous filming and language techniques, Ridley Scott’s sci-fi film Blade Runner and Mary Shelley’s novel Frankenstein portray similar ideologies while presenting two completely different contexts and styles.
Scott’s Blade Runner demonstrates a world that neglects nature in order to accomplish technological and scientific advancements, which has instigated irreversible consequences on the environment. the opening panoramic shot of blazing smokestacks which, together with the haunting synthetic pulses , give the viewer a technological overload, adding further to the film’s nightmarish dystopian tones. This then portrays the notion of unrestrained economic freedom through the focus on consumerism as an insidious form of oppression. Advertising slogans are repeated throughout the film to creates a constant
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. Shelley depicts how the rigid structure of society creates monsters and that individuals are in fact not born that way. By skilfully manipulating the novel form, Shelley explores this idea through the concentric narratives. She subverts Victor Frankenstein’s narrative by allowing the creature to tell his story in his own words. The creature states that “God in pity, made man beautiful and alluring, after his own image, but my form is a filthy type of yours, more horrid even from the very resemblance”. This allows the reader to feel sympathy and to an extent, understand his actions. As it was only the greatness of his misery that drove him to vice and hatred. . Scott similarly depicts the distinction between monstrosity and humanity in the scene where Roy saves Deckard. Roy lets Deckard live in order to demonstrate that Roy is thinking and behaving like a human; contrasting Deckard’s killing of the other
Mary Shelley’s Frankenstein and Ridley Scott’s Blade Runner, whilst separated by 174 years, feature very similar content which can be seen by comparing the two side by side. Coming from different contexts, they both express their anxieties about technology, which is shown through a man made creature, and they both exhibit a strong valuing of nature. However due to their different contexts, these ideas are represented differently. The medium of production is clearly different, as is the representation of the creature and whether or not they are able to assimilate into society. In both texts the responder
Ridley Scott’s film Blade Runner reflects some of the key themes seen in Mary Shelley’s classic novel Frankenstein. For one, both the sources touch on the necessity of creators taking responsibility for their creations. Another key theme established in both works is the idea that emotional complexity and knowledge, over memory and appearance, allow people to be defined as human beings.
In the novels Frankenstein by Mary Shelley and The Kite Runner by Khaled Hosseini, both protagonists; Victor Frankenstein and Amir, share similar characteristics and how their characteristics effect their lives and the lives around them. Both V. Frankenstein and Amir act as cowards in many dilemmas which affect their lives and the people they know tremendously. As well both characters are very ambitious, they use their ambition to try and reach their goals; some of which seem outrageous. Both males are also very selfish which reasons for their decisions they make in their lives. V. Frankenstein and Amir exhibit very similar characteristics which impact their lives and the lives around them severely.
Bound by different contexts, authors often use a popular medium in order to depict the discontent of the ideas of society. This is evident in the module Texts in Time; as Blade Runner, having been written more than one hundred years after Frankenstein is still able to reflect the ideas proposed in the latter. Blade Runner by Ridley Scott deals with the effects of globalisation and consumerism during 1980’s. Alternatively, the epistolary novel Frankenstein by Mary Shelley deals with the kinship to the natural world set in the Romantic Era and enlightenment period. However Blade Runner, although subjected by a different context, also portrays a similar idea to Frankenstein; the fear of science and technology coupled with the value of the definition of a human. Through this commonality, we are able to utilise the values of Blade Runner in order to truly understand Shelley’s purpose.
Shelley’s Romantic novel Frankenstein (1818) compares and reflects values of humanity and the consequences of our Promethean ambition against the futuristic, industrialized world of Blade Runner (1992) by Ridley Scott. The notions of unbridled scientific advancement and technological progress resonate with our desire to elevate humanity’s state of being, mirrored amongst the destructive ambition to overtake and disrupt nature and its processes. The disastrous implications of overreaching the boundary between progressive and destructive power and knowledge are heeded through the ultimate and inevitable loss of self and identity, transforming humanity into a form of monstrosity.
In a final scene from Ridley Scott’s Bladerunner, after witnessing Deckard murder Pris, Roy, the replicant, sets out for revenge on her murderer by chasing him through the building intending to inflict harm upon him. This closely paralleling a scene from Mary Shelley’s Frankenstein seeing as once the creature witnesses Frankenstein destroy the incomplete bride, the monster seeks revenge as well, however, this vengeance, in the form of indirectly destroying him by killing those whom he loves, thereby drives Victor to chase the non-human across the earth with plans to end his creation. For instance, just as Roy sets out to off Deckard as penalty for ending Pris preceding their final chase, Victor Frankenstein vows to “seize the monster” so that
Despite different contexts, both Shelley’s Frankenstein and Scott’s Blade Runner enthrall the audience in a journey to explore the inner psyche through the various perspectives that are drawn.
I can compare Frankenstein to the movie I saw by Tim Burton, Frankenweenie. They are similar but instead of a human body, it was a dog and the mad scientist was a young boy named Victor Frankenstein. The young Victor Frankenstein brings his dog back to life after being hit by a car for a science fair project while the real Victor Frankenstein wanted to create a real life human. Just like the real Frankenstein monster, the dog brings trouble. In the book, the mad scientist, denies the monster but in Frankenweenie, the young boy convinces his family and friends to like his creation. Some of his classmates had known the young Victor Frankenstein creation and was intrigued to do the same experiment like his but it went out of the standards of
The idea of playing God is a strong theme throughout science fiction and portrays different effects in various works. One of the first characters to accomplish this is Victor Frankenstein in Mary Shelley's Frankenstein. Another character of science fiction recognized to do this is Dr. Tyrell from Blade Runner. These men played God and created a new form of life, but for different reasons and different results.
Many similarities can be found between Mary Shelley's 1816 novel, Frankenstein and the 1982 movie Bladerunner . The number of similarities between these two works, created more than two hundred years apart, is staggering. A cursory look at both works reveals these similarities:
From the second a baby is born, knowledge and information has been thrown at the infant. What the man makes of this knowledge and how he pursues it, can ultimately lead to his demise. In Mary Shelley’s Frankenstein, Victor Frankenstein has to come to terms with the selfish creation he made and he has to take responsibility for his actions and life. Like Frankenstein, the monster has to take responsibility for his own life. His monster, however, also has to struggle with human nature and struggle to conform to society. Opposite of how Frankenstein was selfish, in Aldous Huxley's book Brave New World, knowledge has driven a society to become one entity and to become a society where it is wrongful to be alone. Huxley’s novel entails a society
The novel Frankenstein was written by Mary Shelley in 1818. This gothic romance novel tells the story of a philosopher who discovered how to create life, without the full knowledge that his actions could cause grave consequences. Universal Studios made the film version of this novel in 1931. Unfortunately, the film version of Frankenstein has more differences than similarities to the novel. In the novel, Victor’s mental obsession seems to be more severe than in the film. The character of Victor Frankenstein was portrayed in both the novel and the film as a veriphobe, or one who is afraid of the truth, in this case, the truth of his actions. He
In many movie adaptations of a novel, the film doesn’t do the book justice in its story telling. Movie versions generally do not focus on the characters’ emotions or thoughts like the books do. They also do not develop the characters as well as the original story, giving the viewer little to no knowledge of a certain person. This is the case in Frankenstein. While there are some similarities between the original written version and the one on screen, the movie doesn’t delve into the lives of the main characters: Victor and the creature. The loss of characterization and focus on their lives takes away the audience’s take on consequences.
Most Americans have some idea of who Frankenstein is, as a result of the many Frankenstein movies. Contrary to popular belief Mary Shelley’s Frankenstein is a scientist, not a monster. The "monster" is not the inarticulate, rage-driven criminal depicted in the 1994 film version of the novel. Shelley’s original Frankenstein was misrepresented by this Kenneth branagh film, most likely to send a different message to the movie audience than Shelley’s novel shows to its readers. The conflicting messages of technologies deserve being dependent on its creator (address by Shelley) and poetic justice, or triumph over evil (showed by the movie) is best represented by the
Frankenstein and Blade Runner both explore ideas that are universally alike, however are impacted by their form, context and values. The texts explore similar ideas about man’s place in nature and progression of society, but do so within the conventions and context of their creation. Mary Shelley’s ‘Frankenstein’ and Ridley Scott’s ‘Blade Runner’ both draw ideas from their rapidly changing periods to contextually explore and analyse mankind’s thirst for forbidden knowledge which destroys one’s morality. With the progress of man, many aspire to achieve power, and morality is devalued.