Crucifixion Of Jesus Christ And His Death On The Cross

As Gillian Clark stated, “Jesus Christ was born in the reign of Augustus, the first Roman emperor, in an obscure district of the Roman-ruled territory then called Judaea. (Clark 4) Augustus led Rome 's transformation from republic to empire. At about the age of thirty, Jesus Christ was tied to a wooden cross and secured by nails. They went through his ankles and wrists, and he was left to die. Clark also stated that, “Roman law authorized this cruel form of execution, but it was usually reserved for slaves and rebels.” (Clark 4) The romans punished Jesus because he was accused of rebellion, blasphemy, subversion. After killing Jesus, Judaism became well respected in the roman empire.

It is possible to write on the life of Jesus from the information gathered from the bible. I will be dividing my essay into three parts. In the first part of the paper, I will talk about the nature of the gospels, John’s views vs. the Synoptic, discuss if the authors of the gospels are eyewitnesses and how they used written sources. Also I will talk about the Q source. Then I will elaborate on the topic of how Matthew and Luke were similar. Then I will continue on by discussing how the Old Testament uses Moses, Samuel and Elijah to interpret Jesus, and finally whether or not the Sermon on the Mount happened. In the second part of my paper, I will talk about Jesus’s birth and childhood, his miracles, his resurrection, and what Jesus did to cure people, spirits and how they are interpreted to the prophet, magician and the mad man compared to Saul and Elijah. The final part of the paper I will talk about what Jesus talked about as regards to the Kingdom of God vs. the Kingdom of the Romans and what he intended by speaking of the end of the world. I will also speak of the reasons behind the Romans executing him. My sources for this paper will be the New Jerusalem Bible Readers edition as my primary source and lecture notes from Professor Trumbach.

When it comes to the crucifixion of Jesus, there are many different arguments that appeal to specific peoples’ beliefs or arguments as to what makes the most sense. What really is the determining factor though when we are deciding how we portray Jesus’ death? Is it our faith? Is it what logically makes the most sense to us? Is it what we are taught growing up by our parents or Sunday school? Could it possibly a mixture of all of those factors? Either way, we all have different beliefs and ideas when it comes to His death. One of the most popular arguments for Jesus’ crucifixion is that the reason he died was purely in place of us due to our sins; he was the ultimate sacrifice. In this paper, I will argue from a logical standpoint that not only does this theory not make sense, but Jesus’ life and choices were related to his crucifixion as well. The most logical circumstance is that, instead, Jesus died as a ransom.

Dr. John J. Johnson specializes in theology and wrote an academic Journal named “The Koran's Denial of Christ's Crucifixion: A Critique” in which he discusses the difference between the portrayal, interpretation, and explanations of the crucifixion of Jesus Christ in the New Testament and in the Koran. In the text he gave an account of how the death of christ was real. The author stated, “ Tacitus (ca 56-117 A.D.), a Roman historian and senator, confirmed the historicity of Christ’s crucifixion: ‘Christus, from whom the name [Christians] had its origin, suffered the extreme penalty during the reign of Tiberius at the hand of the procurator Pontius Pilate.’ The first-century Jewish historian Josephus, in his Antiquities of the Jews, also confirms that Christ was executed on the cross by Pilate”(Johnson ). This text confirms that not only does the crucifixion of Christ was a historical event, but it also has the senator saying that his punishment was the most extreme out of any possible punishment.

by being crucified upside down (that position being requested by him supposedly because of a feeling of unworthiness to be crucified just as his Lord was). It is noteworthy that Christ did predict a martyr 's death for Peter (Jn. 21:18,19). It is thought that Paul was beheaded right outside Rome in 68 A.D. (II Tim. 4: 6-8,16-18). John supposedly lived and labored in Ephesus during his later years, being the only apostle allowed to die a natural death. The lives, ministries, and deaths of the rest of the apostles are far more unknown. These realities do not consider the enormous social differences are often existing in non-Jewish congregations. A person who sold goods only the wealthy bought and a Roman jailer in the same church (Acts 16:14-40)? A "dirt poor" person and the owner of an expensive home in the same church (James 2:1-4)? A slave and his or her owner in the same church--meeting in the owner 's home (Philemon)? A Jewish convert who refused to eat anything sacrificed to an idol and a pagan convert who ate anything in the same church (Galatians 2:11-14)? All those situations existed in the first century! The concepts that this course show me was when the church assembled in the first century, some spoke in tongues, some interpreted those tongues, some prophesied, some introduced a new song, some received a revelation and some performed miracles. To them, those experiences were typical events. That is my under from my studies that It is doubtful first century

Jerusalem is where Jesus Christ was nailed to the cross and crucified for his crimes, blasphemy against Judaism and for treason against Rome. In his youth, Jesus was brought to Jerusalem to be presented at the Temple and to attend the Festivals of the Passover. Jesus preached to the poor and the poor and healed the sick. Near the end of his life, Jesus was arrested, tried, and sentenced to death in Jerusalem. Jesus’ death sentence was carried out, by crucifixion, at Golgotha; which is traditionally located where the Church of the Holy Sepulchre stands today. From birth to death and from death to rebirth, Jerusalem was a vital part of Jesus’ journey as a man and the Son of God. The city of Jerusalem and the area surrounding it are heavily embedded in Christianity and Judaism.

The Crucifixion was a different way for the Persians to torture people who they believed were doing something wrong. After being hung on a giant wooden cross the person would suffer brutal days of slow death. This form of torture was used by the Persians, passed on to the Babylonians, then to the the Romans. There were many different ways that these three different cultures tortured people with the form of crucifixion.

There were a number of complexities directly related to the crucifixion of Jesus Christ. The majority of these pertain not only to the reason for his crucifixion but also for popular interpretation of this act and the significance attributed to it. Jesus taught and did much that was contrary to both Jewish and Roman conceptions of law and religion. Many of his transgressions were also directly related to the nature of his death and the significance it would later on take. Both Romans and Jews sought Jesus' death because he was ecclesiastically and politically subversive, professing a tolerance and equality that was ultimately proven by the dramatic nature of his death and its consequences.

The subject of religion has captured the attention of artists for centuries, working its way throughout the years, in and out of various of styles and movements. The artists of this era often found themselves reliant on this subject matter due to Churches being a steady Patron throughout the Renaissance all the way to the Baroque period. Whether it was because of the rich cultural impact to society or the enforcement of strong divine beliefs, depicting biblical narratives have struck an everlasting cord within this medium. Two particular ones, in fact: The Deposition from the Cross (Entombment of Christ) by Jacopo Pontormo and The Entombment of Christ by Michelangelo Caravaggio. Both of which provide an excellent example of how culture and artistic style combined can alter the message of the same iconic scene and still evoke different emotions.

The Romans thought that Jesus was a blasphemer who was using God’s name to spread his own false messages (Bredin 190) and ended up having to crucify him. This crucifixion was all part of God’s plan, and through this action, Jesus ended up

We turn our thoughts toward the death of Jesus in a very special way. Jesus' death by crucifixion was not just an act of violence by the religious Jews. It was not just an unleashing of the fury of the Roman Empire. It was not just the mob ac-tion of an angry, misguided group of people.

Jesus faces another betrayer, One of His most trusted disciples; now, He has two go against Him, except for John, abandon Him. So, He is now facing the jealous, religious leaders, along with the angry and hostile Romans. Peter, along with John, follows Jesus as He is being taken away into custody to face the coming trials and then His crucifixion. Jesus is questioned by the high priest; He is questioned about His teachings and ordered to reveal information about His Disciples. Annas became frustrated that he could not outwit Jesus' humility by his pride, so he sent Him to Caiaphas the high priest. Jesus was handed over to Pontius Pilate for a hearing at the evil requests of the religious leaders who sought His death. So, the crucifixion of

The film also depicted that crucifixion was typically a form of death that was harsh, violent, and humiliating, which is accurate in comparison to crucifixions in history. In the film, Jesus was spit on, and the Romans mocked him, saying that if were really the king, that he would save himself. This picture of the Jesus’ crucifixion, and the violence that forced upon him, that was displayed in the film, The Passion of the Christ was an accurate description of what actually happened during crucifixions during the ancient times (Religions).

Jesus had to carry his own cross, that probably weighed two times his size, all the way up to wear the crucifixion was going to take place. Already beaten and bloody, they lay him down onto the cross shaped piece of wood and begin by nailing his hands and feet into it and standing the cross up into the air. What a brutal sight it must have been for God to see his only son tortured like this, but the good news is that he knew what his plan was for Jesus and for his people and he knew what was going to happen after all this was over. Jesus died hanging from that cross, washing all of our sin away and paying the ultimate sacrifice. After he died he was wrapped in a white cloth and placed into a tomb with a boulder sealing the door to the outside world. Three days after being placed in there, the people went to check up on the tomb to find that the boulder was pushed aside and the white cloth was folded neatly where Jesus was laying. The son of God, the Messiah, rose again from the dead to fulfill his mission so that we may have everlasting life in God’s kingdom. God’s plan for our life and through Jesus he teaches us that if we follow in God’s word and make him our most prized possession and ask for him to be in our hearts that we may to “escape the penalty that God will execute upon all who have broken His

The Romans made it a punishment in order to prolong the suffering. Someone who was crucified suffered the ultimate amount of pain. Crucifixion was the most disgraceful, looked-down on form of death penalty. It was usually intended for slaves, “aliens”, revolutionaries, and criminals who committed terrible crimes. The only time a Roman citizen ever crucified another was for leaving the