Cultural Influences On Masculinity And The Beauty Bias By Deborah Rhode

Kimmel exposes many believes in which society tries to establish how boys have to behave during their childhood and youth to prove that they are masculine during their adult life’s in his “Bros Before Hos” article. He states that boys have been raised to abide by certain codes, for example, “Boys don’t cry” or “Taking it like a man” to be fully functional male adults. He also states that when men try to deter from the “code” they are automatically labeled as weak or turning their backs on their own kind. Although I agree with many of the points he makes, I will have to disagree when he implies that not much has changed in the aspect of men standing up for themselves or being themselves in fear of being out casted. I

Have you ever wondered why all men act the same? In the reading “Bros Before Hos: The Guy Code”, Michael Kimmel critics what it means to be a man and the “Guy Code” they are expected to follow. According to Kimmel, masculinity is a problematic social construct that invokes behaviors that men tend to follow unconsciously. The unconscious behaviors that men tend to follow is know as the “Guy Code” that is passed down to them when they were young. Kimmel informs the audience, mainly women about the negative effects inflicted upon men due to following the “Guy Code”. Kimmel uses pathos and logos very effectively to paint an image of why men act the way they do and how it hurts them.

These factors constitute what Kimmel defines as "the central themes of American manhood at the turn of the century that masculinity was increasingly an act, a form of public display; that men felt themselves on display at virtually all times; and that the intensity of the need for such display was increasing" (Furumota).

Society faces an issue that is not usually addressed because it is seen as the norm in today’s American culture. It is the crisis of masculinity. The notion of how men should be portrayed is not usually identified as a problem; today’s society views men’s apathetic and exasperated exterior as the orthodox behavior of everyday life. Boys at a young age are taught by the popular culture that they need to be a “real man” - strong physically and emotionally. The mask many men put up is based on the extreme idea of masculinity that emphasizes toughness, physical strength and gaining the respect of others through violence or the explicit threat of it. This front is put up by men because they do not want to stray from what is accepted, for men who

Masculinity has changed and evolved since the beginning of human creation. Males have had to adhere to the social norms of their time to survive without undue persecution. In the beginning of the 19th century, there was a shift in the way men could attain manhood. It was no longer easy for a man to enter into manhood with straightforward expectations and rituals. The state of manhood became difficult to obtain because of its precarious nature. During the same period, the industrial revolution was in full bloom giving birth to mass information outlets like newspapers, magazines, and advertisement: media. This set a prevailing state where boys and men alike could gain material on how to become or be men

The concept of masculinity has been presented to most people since birth. From the way that people talk to newborns, to the color of clothing that the babies wear is usually split between “male” and “female” colors. Since the colonial era, skin color is a giant factor in what someone is in society. In the passage Black Men in Public Places Brent Staples gives a personal story of him being discriminated against because he was a male, especially of color. Throughout various sources masculinity is believed to be a concept that is typically stereotyped. In from Hunger of Memory, by Richard Rodrigues, the author expresses that growing up he was influenced by the men that surrounds him. Also influenced by his surroundings, Justin Baldoni, took a different approach to addressing the issue of men following the typical stereotype through a talk show called TED Talk. Gender and sexuality is often looked at as the same thing. David Sedaris writes about how having a lisp when he was younger caused people to think that it was the reason that he was gay in Go Carolina!

In Michaels Kimmel's article, Bros before Hos: The guy code. Kimmel is a professor at of the state university of New York. He identifies the key components of how masculinity is formed, in American society. Kimmel analyzes how the guy code implies to the development of a young child to a grown man and how the ideal man should be shaped. He explains how this idealistic ranges to the ages of sixteen through twenty-six. Kimmel starts off in the article addressing the problem he sees and four main rules of masculinity, based on the findings of a psychologist, Robert Brannon. Kimmel enforces how the guy code can create emotion barriers for men to show emotion because of the renfecomnet of society and the difficulty of not breaking the code’s rules.

Kimmel discusses about the assumed principles of masculinity that American culture establishes on younger men. These principles are said to be the norm to what any man would believe, such as the phrases “Boys Don’t cry”, “Don’t Get Mad – Get Even”, and “never show your

In today’s society, and throughout modern history, masculinity has often taken the role of defining how men should act, and be seen amongst everyday living. Throughout Michael Kimmel’s excerpt from his critically acclaimed nonfiction Guyland excerpt published 2008, he addresses, and researches these social queues and aims to put perspective on why, and how the rules of masculinity define manhood. He does this through his vast use of credible resources, and stories of effected individuals which further support his claims and credibility. Not only does he provide several examples of well-known psychologists whose own ideals support those that he writes about, he also uses a variety of other professions ranging from psychologist, anthropologist, poets, and even well noted playwrights to show that his views and ideals of masculinity can be observed across all aspects of careers, and

In Guyland, Michael Kimmel chronicles the journey of young males and the issues they face while trying to exert their masculinity and prove themselves to their peers. Based on interactions among North American males between the ages of 16 and 26, Kimmel has found that at an age where young men had previously prepped for a life of work and committed relationships, they are now living in “Guyland” where they spend their time drinking, playing video games, and having immature relations with women. Kimmel explains that these young men are “frighteningly dependent on peer culture” and “desperate to prove their masculinity in the eyes of other boys.” (30) These young men live in constant fear that they will not measure up to the ideals of

Manliness & Civilization: A Cultural History of Gender and Race in the United States is an intensive analysis of how assumptions about race, gender, and the perfection of civilization shaped thought and behavior in the US between 1890 and 1915. For its author, Gail Bederman, despite race and gender are two different categories, society have connected them so that they should be understood together. Both categories are connected in relevant to civilization as the social perfection idealized by Darwinism had designated white men as the most superior. During the particular period where this book is focused, male dominance has been prevalent long before this period. This book will investigate this turn of the century connection between manhood and race; and argue that as white middle-class men

The movie surveyed a wide array of the troubles faced by boys and men as they try to navigate the realm of masculinity. A common theme was the command “be a man” and the cultural baggage that comes with living up to that ideal. To “be a man” means to not cry, to not be sensitive, to not let people mess with you, to respond with violence, to be angry, to drink, to womanize.

In today’s society, masculinity has changed throughout time. Fast forward one hundred years ago, masculinity is defined as being strong and having a good paying job. But as the world is changing so is the representation of manliness. You don’t have to show your dominance over men or women today, but you should support your family nowadays and we have all been brainwashed by the thought of masculinity from our ancestors. As men our reputation is always being valued but now it isn’t so much about our reputation but about caring for one another and especially for our families. Perspective of manhood is also a significant factor in portraying what masculinity is in the eyes of other people. Masculinity has been shown through money, appearance, and providing protection for your family members but as we shift into the modern world, masculinity is not seen as displaying the most discipline but caring for one another by taking out some of your time to help one another. Throughout the paper, I will be writing about my interviews from a broad spectrum of ages from one of my younger sisters to my dad with not friends not at Seb’s in between so I can get what it really means to be a man from all ages.

The notion of hegemonic masculinity has altered the field of gender studies and many academic arenas. An idea popularized by R.W. Connell, hegemonic masculinity has played an integral role in the emotional development of American men, articulating the impact that this societal construction has had on the concept of American masculinity. It is a contested topic, yet the impacts that it has in terms of sexuality, struggles for power and political leadership, and gender identities are valid (Connell 830). Although difficult to fully achieve, it acts as a guiding force for the stereotypically masculine. Hegemonic masculinity assumes the subordination of all other forms of masculinity, placing it at the top of the social hierarchy. At the same time, the idea of hegemonic masculinity has served as a bridge between the growing field of men’s’ studies and female studies (Connell 829). Several authors share the premise that men in American society conform to the standards of the social construct of hegemonic masculinity.

Kimmel cites psychologist Robert Brannon for identifying the precepts of manhood and masculinity in America. These rules are as follows: “no sissy stuff,” “be a big wheel,” “be a sturdy oak,” and “give ‘em hell,” (Kimmel,