Decolonization Is Always A Violent Event Essay

In The Colonizer and the Colonized, Albert Memmi’s essential argument is that the collapse of colonialism is inevitable. According to Memmi, there are only two answers for the colonized to disrupt the system of oppression. The two possible “solutions” are assimilation and revolt. In response to the marginalization of the colonized, both answers carry a high price. In Memmi’s eyes, neither will work in the end. The first of two answers on the road to collapsing colonization is assimilation. Imitation and compromise are not the answer to decolonizing, for neither the colonized nor the colonizer.

The process of decolonization proved to have its own struggles within those who were seeking their independence from imperialist powers. Evidently, these nationalist movements were different in many regions, but they generally shared the sentiment that “Westernization” had taken something away from them. This proved to be the case in Africa and Asia, where the colonization movement from imperialist powers was of strong presence, and that had trouble weakening during and after the Cold War. Part of this struggle was due to the forms of government that were imposed, and because many of these colonies had been in this position for such long time that they were not able to predict upcoming conflicts after their independence. However, in many cases, the problems were more complicated and often implied a combination of reaction to westernization and internal conflicts. Undoubtedly,

Established in 1961, the Special Committee of Decolonization is a body of the United Nations, an international bureaucratic agency, working towards the just treatment and interaction of Non-Self-Governing individuals. This body still operates in the present day. The Special Committee of Decolonization defines Non-Self-Governing Territories “whose people have not yet attained a full measure of self-government”. (United Nations 2017) In essence, a nation where foreign, commonly colonial powers dictate the lives of people who have and maintain rich, diverse, historical, and cultural existence in the world for millennia. And while The Special Committee of Decolonization, works towards the decolonization of these nations, they fail to end the scourge of informal imperialism.

“Decolonization is Not a Metaphor” is an article by Eve Tuck and K. Wayne Yang. Through the article, the attempt to explain that the widely used term, “decolonization” is not applied as the term itself specifies. According to Eve and Wayne Yang, the term “decolonization” is now used in social justice rethoric such as enhancing the quality of societies and education and schools (Tuck & Yang, pg 3). The authors argue that decolonization must not lose its initial sense and meaning because any use other than what decolonization insinuates, turns the terms into a metaphor.

From 1945 and beyond, leaders have selected different paths to affect change. Some encouraged independence through violence, peaceful actions, diplomacy, and the commitment of their struggling nation. Others sparked revolutions by appealing to the peoples’ needs. Through policy, and sometimes uniting a people, trailblazers changed the face and structure of their nation. A column from a journalist during the time period would help to see a broader perspective during such varying and exciting time. Decolonization, revolution, and nation building are all goals of any effective leader willing to make a change.

Violence in America America is a violent nation. Many people think that America is full of freedom and democracy. Do these people actually see what happens in America? Do they see the violence in schools, the crime in our society? Most likely, no, these people have loosely seen our society, the violence and the frauds that plague America's history as well as the present.

The inconsistencies in the implementation even partly contributed to the outbreak of the Second World War (xxx, xxx). The European powers mobilized their African subjects with propaganda vilifying the racial-supremacist ideology of the Fascist powers. This set-in motion a process in which “Fascist nationalism produced the opposed reality of anti-Fascism; and anti-Fascism became antiracism; and antiracism led in due course to an end of colonization” (Davidson, 1992). The result was the erasure of European colonial rule from large swathes of the African continent within a relatively short period of time (xxx, xxx). Consequently, this led to the development of a decolonized version of the self-determination concept. The decolonization version of self-determination was based on the following three principles: i) all dependent peoples are entitled to freedom; ii) the peoples so entitled are defined in terms of the existing colonial territories, each of which contains a nation; and iii) once such a people has come to independence, no residual right of self-determination remains with any group within it or cutting across its frontiers (Emerson 1964). This version of self-determination had numerous implications. The concerned entities often did not find it necessary to demonstrate effective legitimate authority to gain and

The progress made in the 20th century is staggering. Advancements in science, medicine and technology alone have brought incalculable benefits to human beings. Yet on the darker side, the 20th century was also the most violent time of human history. Two world wars, the massacres of Stalin, the Holocaust of Hitler, and many other such events killed over hundreds of millions of people and inflicted extreme suffering on hundreds of millions more that will make this period in time and period that will be remembered forever.

When a central power comes in and dominates the surrounding land and people it is referred to as colonization. In some cases it can lead to a positive outcome but more so than not it has a negative repercussion. In “Heart of Darkness,” “The Powwow at the End of the World,” and “Heritage,” both the colonizer and the colonized experience negative consequences that force them to change their views on the world.

The process of decolonization in Africa during the 1950’s through the 1970’s was a very smart yet risky idea. For some places independence was easily gained yet in other areas it was a battle. During the time periods where colonization existed, Africa was peaceful and kept things in order. People had control over their specific locations and there were no questions to be asked. Once it was decided to remove these rights, things got out of hand rather quickly. Violence was a main occurrence during the decolonization timeframe because rules, rights, leaderships, etc. got altered and drastically changed. Sometimes nonviolence was used but it usually wasn’t as effective. A major example of using nonviolence actions to gain independence is when

Frantz Fanon argues the decolonization must always be a violent phenomenon because resisting a colonizing power using only politics will not work. Europeans justified colonization by treating it as gods work. They believed that god wanted then to occupy all lands and spread the word of god to savages of darker skin color. Fanon joined the Algerian Nationalist Movement when the Algeria was being colonized be the French. Many examples of violence written of in The Wretched of the Earth were taken from the struggle for independence in Algeria. Also the writing is sympathetic towards colonized natives. Fanon claims decolonization causes violent actions from both settlers and natives and creates intolerant

Decolonization can be achieved by gaining independence, along with interaction of power also, it is a political process that causes violence in in a lot of circumstances and may sometimes be resolved by negotiating on peaceful terms. But can also lead to violent resistance and arm struggle by the native population. Eventually with World War coming to an end, it brought a revolution of decolonization in many countries. For many people, this was a positive thing as they were to obtain independence from colonies and empires. Decolonization was a long process to begin with, it took almost thirty years after World War II for some places. With colonial powers getting weaker, that was great chance for independence for Africa and Asia. Not only

Living in the same region for an extended period of time will endow the human inhabitant with a sense of pride in their homeland. When this idea is extended to a certain group of people living in the same area, pride turns into nationalism. The residents not only feel like they geographically own the land, but their history of culture in that given area lends them an emotional connection as well. When people of elsewhere come to take the land from the native inhabitants, many changes occur. In his book The Wretched of the Earth, Franz Fanon gives his insight into how the process of colonization and decolonization happens, and the resulting physical and mental effects on both groups of people. Telling this from a strictly historical and

Franz Fanon, in his seminal work The Wretched of the Earth, argues that decolonisation alias restoring nationhood is always a ‘violent phenomenon’: “To tell the truth, the proof of success lies in a whole social structure being changed from the bottom up…. If we wish to describe it precisely, we might find it in the well-known words: "The last shall be first and the first last." Decolonization is the putting into practice of this sentence.”

Colonialism is the act of gaining political control of another country and occupying it with settlers. Communal disintegration is the tendency for society to decline over time due to the lapse of traditional social support systems (“Colonialism”). The disintegration of a community can happen because of many different kinds of reasons including colonialism. Colonialism can be seen as a cause of communal disintegration in both Wole Soyinka’s Death and the King’s Horseman and Chinua Achebe’s Things Fall Apart.