He Is a Lion That I am Proud to Hunt
To take an individuals life is deemed as one of the severest crimes that one can commit. Why is it that something comprehensively thought to be as “immoral” among others is still exceedingly common? In order to live and understand the behavior of the community that surrounds us, we plan our own thoughts, capabilities and perceptions on others. We are, as individuals, aware of our positions within a civilization, but often times allow our emotions to take control of us and blame our treacherous decisions based on others. The readings Coriolanus and The Most Dangerous Game can both be used in comparison when relating threatening crimes because of human behavior. Since Coriolanus and The Most Dangerous
…show more content…
Aufidius desire to compete with Coriolanus is based on his background for combat and conflict, which in turn instigates inspiration to seek revenge towards Coriolanus after losing battle to him several times. Aufidius continued to pursue a hunt towards Coriolanus due to Coriolanus’ betrayal toward Aufidius after they had joined forces. This underlying need for competition that can be seen in both pieces is the cause for much conflict between the characters, and gives them justification towards their actions.
The idea of a hunt or competition within characters in both Coriolanus and The Most Dangerous Game can be seen as a source for jealousy and envy. Reputation is of great importance to all characters and it is a theme on which they rely on to gain respect and frighten their enemies. However, jealousy of characters reputation or status may begin to cause conflicts within other characters, Aufidius for example. This first started to prevail with his jealousy toward Coriolanus, for several successful victories over the Volscians. This remains when Coriolanus is exiled and approaches Aufidius to join forces with him after Coriolanus convinces him "That [his] revengeful services may prove / As benefits to thee" (Shakespeare 4.5.89-91). Aufidius quickly begins to have second thoughts about his alliance with his former adversary, as his soldiers have begun to show more
Even though Agamemnon made a success for his homecoming, what was waiting for him was her wife’s conspiracy with Aegisthus and his death (262-263). Namely, his nosmos was rather a failure and he also faced fate of his failed household. This Agamemnon’s gives a comparison with Odysseus future success for preserving his family and throne. Furthermore, Clytemnestra’s unfaithfulness and infidelity provides a foil to Penelope’s faithfulness and loyalty. Clytemnestra’s merciless and brutal actions, not sealing Agamemnon’s eyes while he was dying, adds contrasting characteristics between Odysseus and Agamemnon’s wives. Note that here, the story of successful vengeance for Agamemnon by Orestes gives a foil to Telemachus’ weakness and deficiency. Orestes here is depicted as a heroic example with murder of Aegistus after he comes of age (264). On the contrary to Orestes who saved his household and restored order in his family’s kingdom, Telemachus, as he came of age, couldn’t serve as protecting his household and repel his mother’s suitors in the absence of his father. In the light of comparing each heroic figures’ sons, the son of Achilles is also depicted as successful warrior with great strength and fame in the battlefield against Trojan, adding a foil to Telemachus’ unsuccessful position as a son (266).
To some, revenge may not seem like the outcome outweighs the process. To others, revenge makes the world go ‘round. The Odyssey, by Homer and later translated by Robert Fitzgerald, tells the story of Odysseus’ return home after the war in Troy. While he was away, a group of men, referred to as suitors, took over his estate and tried winning over his wife, Penelope. Through this epic, Homer uses precise word choice and specialized literary effects to suggest Odysseus’ actions and the actions of others fuel their fire from revenge. Revenge becomes an evident theme and factor in their lifestyles when actions of the suitors and Odysseus’ loyal men take place due to the actions of someone else.
The justification of murder is an extremely controversial topic. Several people may feel as if murder is necessary if the crime committed is unlawful. However, some people take matters into their own hands to decide if someone’s life is worth living. The plays Julius Caesar by William Shakespeare and Antigone by Sophocles each exemplify examples of this scandalous situation.
For ages, humans have been ending the lives of others in the name of morality and
Sandy Hook, Orlando Nightclub, Las Vegas Strip — these lurid words immediately insert negative images into our minds. Not only does the world question why humans would perform such actions, but also how humanity is even capable of committing measures that abuse the innocent. Although some argue that mankind’s tendencies are naturally good, the nature of evil empowers humans to effortlessly opt for wrongdoings. Natural depravity expedites evil actions, and mystery entices the possible outcomes of wrongdoing. Along with natural depravity and mystery, the desire for power and self-indulgence influences sinful actions furthermore. Because human nature strides in harmony with evil, it is impossible to unconsciously desire moral solutions.
The Ninth Commandment in the Bible states, “thou shalt not bear false witness against thy neighbour” (Exodus 20:16). This Commandment is crucial to everyone who believes in God and studies the Bible. It applies to all forms of lying. If it is impossible for God to lie, why does everyone do it? The article titled, “Moral Truth” by All About Philosophy, explains how people's morals come into play when telling a lie. Everyone is entitled to their own morals, whether it is right or wrong, but the truth is something definite. With lying, you either did it or you did not. This is where moral truth comes into play. The Crucible by Arthur Miller was a fiction play, loosely based on events that happened during the Salem Witch Trials in Salem, Massachusetts
Temptation, fear, and determination drive all people to do bad and good things. In Macbeth by William Shakespeare, people do some pretty bad things out of determination, fear, and temptation. This essay talks about how determination, fear, and temptation can drive people to do some crazy things. Macbeth is a strong story that truly shows you what happens to over confident people. It also shows you how things don’t always turn out as planned.
Many Elizabethan bedsides were haunted from “the terrors of the night”. Back then their ghosts were nothing like the pasty blobs we call ghosts now. Theirs were quite gruesome. Ghostly visitations were claimed to have been very unpleasant. Not only this, but they claimed it cast them into a state of spiritual confusion.
Throughout the novel, it is clear that Hester has deep feelings for Dimmesdale. In the beginning of the novel, she refuses to name him as the father of her child, choosing to endure her punishment and alienation from society alone. She spends the next seven years yearning for him. Chapter five even states that Hester stayed in Boston because, “there dwelt, there trode the feet of one with whom she deemed herself connected in a union, that, unrecognized on earth, would bring them together before the bar of final judgment, and make that their marriage-altar, for a join futurity of endless retribution,” (Hawthorne 77). This quote simply states that Hester, while refusing to admit it to herself, chose to stay in New England because Dimmesdale was
Homicide always will be an aspect of life, whether it is in the 16th century, 21st century or in the future. At times of extreme stress, people may turn to murder as an outlet of a greater problem they cannot fix or control. Presently, homicide has a greater value in society due to popular culture references through the media such as television, film and writing; society constantly has homicide and murder in the subconscious. In David M. Buss’ findings in The Murderer Next Door: Why the Mind is Designed to Kill,
The author of Oedipus, Sophocles, introduces a worthy rival to the main character Oedipus.Tiresias, who considers himself to be an equal to the Great King. Tiresias admits, “You are a king. But where the argument’s concerned // I am your man, as much as a king as you.// I am not your servant, but Apollo’s.”(Sophocles) While simultaneously trying to defend his honour and bring justice to Thebes, Oedipus argues about the integrity of Creon’s source. Tiresias retorts Oedipus’ impulsive accusations, in a studious, and King like manner.Tiresias’ diligent retaliation is dramatically significant because it develops Oedipus’ character; Oedipus is humanized and revered less as a God because of his flaws. The power dynamic shift causes the audience to become more judgemental of Oedipus since someone is holding him accountable for his behaviour. Additionally, the passage adds to the mystery of the plot and creates suspense, through Sophocles’ use of paradox, and imagery which cause the mood to change and creates a compelling story. Both of these elements cause the audience to pay attention to the drastic changes in character, and mood, to highlight the major theme of pride, power, and fate. Ultimately, the passage is intended to show the ignorance of Oedipus, and the awareness of Tiresias, who are symbols for the pervasiveness of fate.
The death penalty has been present, in one way or another, for virtually as long as human civilization has existed. The reasons why are apparent; it is intrinsically logical to human beings that a person who takes the life of another should also be killed. This philosophy is exemplified in the famous Biblical passage, "An eye for an eye, and a tooth for a tooth." However, in light of recent research into ethics, criminology and the justice system, the time has come for us to re-examine our ageless paradigm of revenge.
At the end of the play when Coriolanus lies dead it is largely his own fault (because of him being too proud). Coriolanus continues to show his pride. He says “Twas never my desire to trouble the poor begging”
The culture of a space has a powerful influence on the people inhabiting that space, an influence that alters inhabitants to varying degrees. Through the writings of Kant, Montaigne, and Shakespeare–in particular their works What is Enlightenment?, Of Cannibals, and The Tempest, respectively–this idea of cultural influence is able to take shape. Culture is something that all people carry with them, pieces of places and people they have known and groups to which they have been a member. The natural state of people is twisted by culture until there default worldview is changed as if looking through a bias lens. All people carry with them a view of normalcy that is a product of their environments.
When people think of Vincent van Gogh they immediately think 'colour'. This is mostly due to his bright French Paintings, but his first paintings in the Netherlands are never thought of as colourful. This is untrue, colour was always an important element in Gogh's entire lifetime of works. Even though the melancholy paintings from Holland and the glowing works from Paris seem completely different they are a result of the same theory and practise.