Doctors Of The Future Will Give No Medicine

I have integrated various holistic practices into my treatment plans including acupuncture, yoga, massage, meditation and prayer. I also discuss and recommend the importance of balance in our lives, which is a major philosophy of Ayurvedic Medicine, “balance between body, mind and spirit” (What is the philosophy, n.d.). I stress how healthy choices regarding diet, exercise and relationships can impact a patient’s physical, emotional and spiritual balance in their life.

I believe that a human being is a unit of body, mind, and spirit and everything is interrelated, and I am interested in patients as a whole and I want to spend time with them to get to know as a person, such as who they are, where are they from, and their life stories, which will benefit me in finding causes so I can not only treat the resulting symptoms but also treat the underlying problem. I believe body has its ability to self-heal and I want to help patients not only with their physical problems but also issues with lifestyle, emotional well-being, and environment. I witnessed how Dr. Truong applied the philosophy of osteopathic medicine into his practice. He spent time to educate his patients and helped them establish good eating and exercises habits. He asked his patients to set up a life goal and constantly reminded them of working towards this goal during their weekly visit. Other osteopathic physicians I shadowed are not practicing OMM now, but they still benefit from their trainings in osteopathic medical schools by looking at patients as a whole. For example, the psychiatrist Dr. Sharma used a formula with three factors, Biology, psychology, social to diagnose patients and she said her training reminder her to focus on the whole picture instead of just a

The findings of this survey showed that 73.6% agreed with the use of traditional medicines for health maintenance, 79.2% agreed for benign illness, such as colds or sprained ankles, and 90.3% agreed for palliative care (Zubek, 1994, p. 1926). Where they disagreed the most was with the use of traditional healing in the intensive care units, only 16.9% agreed with the use of this treatment for serious illness, such as cardiac or respiratory compromise, whether in the hospital (21.2% agreed) or as outpatients (26.4% agreed). Nearly half (48.6%) agreed with using traditional medicines for chronic illnesses, such as non-insulin dependent diabetes or Parkinson's disease (Zubek, 1994, p. 1926). One instance where physicians were unwilling to allow their patients to use Native medicine was while the patient is in the hospital, because the physician could be held legally responsible for any treatment administered while admitted under their care. There is also the problem of differentiating between legitimate Native healing practitioners and those who would take advantage of anyone not aware of the proper rituals and techniques that need to be performed (Zubek, 1994, p. 1929). This could be overcome by having a formalized licensing organization such as is used by Western practitioners (i.e. American Society of Clinical Pathology [ASCP]). That poses another problem though, as to whether traditionalists would be willing to have such an organization.

The United States has always been the symbol of freedom of religion and health care today has needed to increase its knowledge in incorporating the many different religions/spiritual beliefs in order to provide a more holistic approach to care. As health care providers we should not look in validating our own practice in regards to religion or spirituality but to comprehend and learn to see the patterns of similarities and differences in order to provide holistic care to our patients. As religious and spiritual beliefs are never permanent and are constantly changing and/or influenced by government, thinkers, historical events, technology and the shifting values of cultures the study of religions/spirituality should be continuous for all health care providers. The Native American, Buddhism, and Sikhism have some similar traits and values imbedded in their practiced religions that resemble the Christian Faith and medical providers needs to be aware and able to accommodate them in order to provide holistic care.

Throughout the years there have been two traditions within the practice of medicine. One is the 'art of healing ' which involves its own specialised brand of training. The art of healing is dependent on the prescriber 's foreknowledge and the clients’ viewpoint of the prosperous results. The 'Science of healing ' is based on scientific and technological ideas. This tradition results in a lower liability for practitioners regarding the showing of an original approach to medicine, however the results of this method are more calculable (Kayne 2002). It is believed that the tradition of the ‘art of healing’ is increasing in popularity. The World Health Organisation states ' 'that the terms ' 'complementary medicine ' ' or ' 'alternative medicine’ ' are used interchangeably with traditional medicine in some countries. They refer to a broad set of health care practices that are not part of that country 's own tradition and are not integrated into the dominant health care system” (World Health Organization 2000). This type of treatment, is commonly known as ‘Complementary and alternative medicine’ (CAM). The word complementary derives from the meaning ‘together with’ established practices and the word alternative refers to ‘in place’ of established practices. Some patients choose to participate in complementary therapies along with the medication prescribed by their general practitioner whilst others prefer complementary therapies as opposed to the medications

It could be considered that conventional medicine has indirectly contributed to the rise of complementary and alternative medicine. A broad definition of Complementary and Alternative Medicine (CAM) is “a broad set of health care practices that are not part of that country’s own tradition or conventional medicine and are not fully integrated into the dominant health-care system” (The World Health Organisation, n.d.). Expanding on this definition it is important to address the variable similarities of CAM modalities. CAM therapies across the various modalities have in common a shared, in varying degrees, holistic approach and subscribe to some form of vitality - a contrast from the science-based view point of conventional medicine prevalent in western society. In spite of CAM therapies empirical nature and efficacies, it is suggested that dissatisfaction of conventional medicine underpins the popularity it has garnered, thus, it will be examined further as to how and why. A further discussion will be made to related dangers of both alternative and science-based medicine; providing an opportunity to constructively educate the public on the differences between the two systems.

Holistic Medicine, commonly referred to as “Alternative Medicine”, is a vast and rapidly growing new scientific field. It is derived mainly from ancient, traditional methods of healing that have often been practiced in the East for centuries. These include a variety of techniques from herbal healing to acupuncture to homeopathy to energy channeling. Due to the large number of methods that are covered by the term, there are various definitions of Holistic Medicine. However, all literature seems to agree that Alternative Medicine, is exactly what the name suggests: an ‘alternative’ approach to healing and medicine. It is a more personal move toward health care, which attempts to connect the mind, body and spirit.

Healthcare is a collaborative approach and Holistic is becoming the new age medicine. Patients looking for home remedies to treat symptoms and diseases rather than go to a physician and get placed on life-long medication. Mind, body, and spirituality is my way of practice. I will pray for the veterans even without them knowing it.

Everyone has their own belief when it comes to health and healing. Some people may believe in power of pray with no conventional medicine. Others believe western medicine can cure what ails them.

We reflecting the author’s own culture, she like many people in the United States are a blend of many different cultures and ethnicity. By not having one single ethnic culture her family views health traditions based on their religion of Christian Scientist. Being raised in this religion molded views of health promotion, prevention and treatment that influence her health behaviors today. There is a difference of opinion between Christian Science and traditional medical views. “Christian Scientist interpret disease from a spiritual view where medicine interprets disease from a material point of view” (Stoddard, 2010). As a child our family was raised with the belief that good nutrition, physical activity, and the role of positive thinking and mind over matter, would provide health and help us remain strong and healthy. Not having over the counter medications or turning to traditional medicine for simple medical issues was chosen as our families way of viewing illness. Growing up with the view of health and illness as spiritual using techniques such as meditation, prayer and positive thinking, has stayed as a health tradition among our families beliefs and practices to this day. Today modern medicine is looking at the mind as a valuable tool to prepare persons and bodys for wellness and rehabilitation. An example of this would be biofeedback. This is a technique where people are

Dr. Tieraona Low Dog, Fellowship Director, Arizona Center For Integrative Medicine explains how we want to expose clinicians to a broader way of seeing the patient a deeper understanding of healing and a larger toolbox from which to choose for therapies. She talks about how if patients were treated with different procedures such as acupuncture or holistic healing, we as consumers would not have to pay out so much on treatment. Procedures such as these would actually benefit us because we would not need to see doctors nearly as much as we do now, because we would not be “treating” the diseases with chemicals (pharmaceutical drugs) which have many side effects. Also, the pharmaceutical companies and insurance companies would never let this happen because then they would be out of money because people would not have to see their doctors nearly as much in hence means that these “cattle runners” would not be making the money they are.

Dr. James Marcum, a cardiologist at the Chattanooga Heart Institute in Tennessee claims, “Pharmaceutical drugs don’t heal people.” In fact, he states, “Much of the time they do more harm than good”(Milner). U.S. Citizens need to stop taking harmful pills and start using more natural, holistic healing methods. Everyone has probably used a pill before to relieve their pain, but there are healthier ways to feel just as good. According to the results of the National Health Interview Survey, “In 2012, 33.2% of U.S. adults used complementary health approaches”(What Complementary and Integrative Approaches Do Americans Use?). While some people believe conventional medicine is a better choice, it is clear that holistic healing can replace prescription drugs because they are more safe and effective than prescription drugs, and they are more practical in many ways.

In both Buddhism and Christianity, there are critical component of healing such as prayers, meditation, belief and yoga. In holistic medical care, the medical personnel must take care of all aspect of the patient which includes the body, the emotions and the spiritual. The doctors and nurses should ensure that that they offer all necessary support that is

Tibetan medicine practices the belief that methods must be practiced as equally as they are learned academically. Misinterpretations of certain Buddhist aspects of Eastern medicine create difficulties in relating Eastern and Western principles. Some Westerners feel that all you need to practice medicine in the East is a strong sense of compassion to help people, without having any real knowledge of the medical practices: “A few weekend courses and all the good intentions in the world it would seem is all that is thought to be necessary.” (Dummer p. 11). This, however, is not the case at all. Eastern practitioners spend years learning medical procedures and techniques before going into practice. They are also fully educated in the spiritual aspects of medicine as well, as for religion plays a significant role in Eastern practices. Inadequate training may result in improper care and detrimental diagnosis to those who may be seriously ill or suffering from undiagnosed diseases.7

These therapies have proved to be of much benefit in supporting the normal healing course of the body. Even though there are many modern alternative remedies, with different beliefs, all of them operate under some common principles. One of these principles is that the body has the capacity to heal naturally and maintain stability (Paquette, 2000). The other one is that adverse health conditions can occur as a result of factors emanating from mind, emotions and the body. Alternative medicine, according to Goldberg, Trivieri and Anderson, (2002), focuses on determining the chief cause of a particular condition, and dealing with the whole person rather that concentrating on symptoms. If a person pays close attention to his/her health he/she can contribute to his/her wellbeing. Alternative medicine holds firmly to the principle that one treatment cannot be used for all people even though they may be suffering from the same condition. Each and every person as per alternative medicine has distinct bodily, mind and spiritual make up (Goldberg, Trivieri and Anderson, 2002).