In all of the previous Don Juan legends Don Juan is doomed to hell for his mischievous deeds and seductive schemes. Instead of vanishing into the painful flames of hell Don Juan was allowed to float away as an angel with his love Dona Inés. This astonishing ending drew quite a lot of curiosity as to why Zorrilla would allow such an evil and deceitful man to flourish in heaven. The same sins of lying, cheating, and killing were committed in all the Don Juan legends just as this one which is why I did not understand what allowed Don Juan to be granted salvation. In my opinion for Zorrilla to alter the ending of the renowned Don Juan legend this has to somehow relate to his personal life. Throughout this drama I noticed the similar association
Josie Mendez-Negrete’s novel, Las Hijas de Juan: Daughters Betrayed, is a very disturbing tale about brutal domestic abuse and incest. Negrete’s novel is an autobiography regarding experiences of incest in a working-class Mexican American family. It is Josie Mendez-Negrete’s story of how she, her siblings, and her mother survived years of violence and sexual abuse at the hands of her father. “Las Hijas de Juan" is told chronologically, from the time Mendez-Negrete was a child until she was a young adult trying, along with the rest of her family, to come to terms with her father 's brutal legacy. It is a upsetting story of abuse and shame compounded by cultural and linguistic isolation and a system of patriarchy that devalues the
When she decided to abandon her vows and run away to America there was still the romantic appeal of an unconquered land, the Spanish Wild West. There was not much law and order, and the intuitions that contribute to a healthy and thriving society were not yet in place. Yes there were courts, judges, and the Church but their prestige was much lower than it would grow to become. De Erauso was able to escape the law many times and roam across vast areas land without much in her way, one hundred years later the established institutions that were just in their infancy during her life would have probably put a stop to her journey and life much, much sooner. During this time the name of the game was still conquest, and the newly arrived Spaniards and the Crown were not as enamored with building a civilization as they were with gaining riches and the hidalgo status that went along with it. Many just expected that they would get rich and return to Spain and this attitude was reflected in the lack of institutions in the society at this time along with De Erauso’s memoir.
In Mexican culture we deal with a lot of superstition and folklore, but one of the most famous to go around Mexico, Central central America, and South america is El chupacabra.
Have you ever heard of Juan Ponce de Leon? Rumor has it he was searching for the mythical ‘’fountain of youth’’, but historians suggest otherwise. There are no surviving documents saying that Juan Ponce de Leon was searching for the fountain of youth. It is thought that Gonzalo Fernández de Oviedo y Valdez disliked Juan, and attempting to make him look foolish, spread the rumor saying that Juan Ponce de Leon was looking for the fountain of youth.
PerceivJuan ponce de Leon discovers the present Florida. De Leon became a very rich person by finding gold and farming. Another thing is he sold things to sailors traveling to Spain. Overall De Leon was a good man aka he was a hero rather than a villain.
David E. Shi, H. A. (2010). Juan De Onate From Letter from New Mexico (1599). In H. A. David E. Shi, For The Record (pp. 6-8). New York, NY: W.W. Norton & Company, Inc.
From many of his thoughts throughout the account, you can see that Cabeza De Vaca has a deep faith in God. This faith allowed him to view the things that happened during the expedition as the will of god. It acted as a sort of coping mechanism for him. For example, when the boat had almost wrecked after four days at sea, he
De Las Casas did not like how the natives were treated. Although, he released his slaves. De Las Casas gave up his dream of becoming rich. He felt so strongly about the bad treatment of the natives that he just could not be apart of it. In addition, he became a spokesperson for the natives. De Las Casas risked being shunned by his peers. He did this because witnessing this infernal treatment first hand was too much to have on his conscience. Furthermore, De Las Casas became a priest. He felt that he needed forgiveness for the tragedies that he was involved with. De Las Casas wanted to be able to stop the horrific tragedies that the Christians were doing and his way of doing so was with help from the almighty. De Las Casas wasn’t just a good person he
One unique character in Julia Alvarez’s Before We Were Free is Mundo De La Torre, the narrator’s father. In the chaotic country of the Dominican Republic, people are rebelling against the dreaded dictator, Rafael Trujillo. Mundo is part of this resistance, and he gives his life away in an attempt to liberate his country. He uses his courage and intellect to achieve his goal and assassinate Trujillo. When he was not plotting against the government, he was also being a father of three children. He always wants the best for his family, and he will do anything to grant them a good life. Throughout the novel, it is conveyed that Mundo De La Torre is a static (one that does not undergo important change in the course of the story), and a round character (one that is complex and undergoes development), persisting with his hatred for Rafael Trujillo, and devoting his life to protect his family.
For thousands of years mankind has felt an insatiable desire to explore. Many people groups from around the world have discovered and conquered new lands. The Spanish Conquistadors are among these. In the 1500s, there were many compelling incentives luring them to gain control of the Aztec Empire in New Spain (Mexico). What impelled the Conquistadors to conquer the Aztecs was a desire to spread the teachings of the Christian church, to gain wealth allowing them to establish roots in New Spain, and to develop relationships between the Aztecs and the continental Spaniards.
While on the journey, Cabeza de Vaca uses a gloomy tone in his report La Relacion. Some people believe in God and some do not. After the crash de Vaca explains in his narrative ,“Nothing but God’s great mercy kept us from going down” (de Vaca 73). He believed that they are still alive because God is protecting them and even though some of the spaniards died God is still protecting them. Death is very scary for a lot of people because no one knows what happens after a someone dies. In other words, de vaca writes, “ I would have welcomed death rather than see so many around me in such condition” (deVaca 73). de Vaca was feeling very terrible when he said this and did not want to be alive and would rather be dead more than anything while writing this in his narrative.
The Life of Lazarillo De Tormes was written in 1554. This novel was an inspiring and great representation of a segment in the 16th century Spanish society. Even though the Author is unknown, it was translated by W.S. Merwin and introduced by Juan Goytisolo. The Life of Lazarillo De Tormes is centered on a young boy who has to adept in the world daily struggles for existence and goes through many experiences along the way ,becoming a servant for many different masters. He also discovers the world’s injustices, and adapts to what he has to go through in his journey to survive. Throughout the novel The Life of Lazarillo De Tormes shows how the fictional literature plays a huge part in social criticism, the Spanish economy has a big effect, and how the squire and other characters reflect upon the novel.
Pelayo and Elisenda’s live in poverty with very to little money coming in, thus them taking the old man for granted and using him for their own way of fortune. The angel saw that they were only trying to do for themselves and not what was ethical in that time. When the angel landed at first his wings were dirty and he was just bare in general but yet they seemed so magical to attract a crowd of townspeople. The problem in this story is that people will do anything to bring on their own selfish reason and be able to use something that should not be treated badly. The author also quoted from the Hebrew bible to show faith in the angel and the compassion at the end of the story when he sticks around even though he is free to go on his way which was amazing in my
When Don Quixote was dieing and in his bed, he was depressed until he thought he was a knight again. Aldonza told him he was not well and he said "Not well? What is sickness to the body of a knight-errant? What matter wounds? For each time he falls he shall rise again-and woe to the wicked!" (Man of La Mancha pg 79). He was happy and had the illusion that he was okay. He was sick minutes earlier and could not even get out of bed. After Aldonza brought Don Quixote back, he jumped out of bed and felt invincible. He was not worried about dieing anymore. He was Don Quixote de La Mancha. Sancho and Aldonza were glad to see Don Quixote back to normal.
The story Don Juan written in the 1600’s by Moliere is a comical controversial drama typical of Moliere’s plays. Although Don Juan lived criticized for “free thought and atheism . . . And an unbeliever overturning the foundation of religion” the play has performed for over 200 years now recognized as one of Moliere’s masterpieces. (91 Moliere). Don Juan’s is a historical womanizer who rebels against God and morality. So it appears a womanizer exists every generation. The character Don Juan mocks relationships also the sanctity of marriage. Additionally, Don Juan enjoys breaking up relationships for conquest and sport. Thus, Don Juan remains unconcerned his valet Sganarelle served him as a silent accomplice against his will. However, Sganarelle does express Don Juan’s behavior with Gusman squire to Elvira. Furthermore, Sganarelle says “A wedding doesn’t mean a thing to him. It’s the only sort of trap he sets for ensnaring women: he weds them left, right, and centre . . . I’d rather serve the devil himself than Don Juan” (96-97 Moliere).