Dreams of Trespass: Defining the Frontier
In Fatima Mernissi’s widely acclaimed book Dreams of Trespass, the storyline weaves around the tale of a young girls’ life in a traditional Moroccan harem that is as much enchanting as it is disparaging. As we follow the young girl from day to day and experience all the little trivialities of her life, we notice that she is quite a precocious little child. She is constantly questioning, in fact, her mother and aunts constantly tell her that she should stop asking questions all the time. At first glance, it seems as if her questions are of little or no importance and that they are merely things any young child would ask as they are stepping out into the real world. But upon closer examination,
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The most obvious frontier for Mernissi is that of the harem, this is the same for most of the women in the novel too:
Our house gate was a definite hudud, or frontier, because you needed permission to step in or out. Every move had to be justified and even getting to the gate was a procedure (Mernissi, 21).
She slowly realizes that while she is off having fun with her cousins and Samir, the women of the harem are slowly choking in the stale air. Mernissi’s mother is probably one of the most powerful women in the novel, who is constantly standing up to her father. One example of a way in which the harem is a restrictive frontier and thorn in Mernissi’s mother’s side is the fact that all these families have to live together, all struggling to gain their own individuality while constantly being suffocated by one another:
Mother dreamed of living alone with Father and us kids. “Whoever heard of ten birds living together squashed into a single nest?” she would say. “It is not natural to live in a large group, unless your objective is to make people feel miserable.” (Mernissi, 77).
Another aspect of how the harem dictates how one lives is the eating ritual that exist within the walls:
For one of the problems in the
Marusa showed through many parts of the story that she is not afraid to voice her opinion because the arguments she had with her mother of what dress Marusa should wear for her wedding. For example, "But I saw your mother sewing your wedding dress / It's my wedding and I should wear whatever I want." (27-30) She believes she should wear the dress she wants, while others around her are trying to pursue
Willa Cather's novel My Ántonia dramatizes the effect the frontier has on both native-born people and immigrants that come to the West in search of new beginnings. The story centers around two families living in a remote area of Nebraska from completely diverse backgrounds. This tale suggests that regardless of where a person comes from, the trials and tribulations of living under such tough conditions will ultimately impact his/her future existence. Cather's characters, no matter the age or heritage, are continuously re-defined, as if reborn, into a new life by surviving the harsh realities of the frontier. Much of the creation of these characters takes place in the very
Patricia Nelson Limerick describes the frontier as being a place of where racial tension predominately exists. In her essay, “The Frontier as a Place of Ethnic and Religion Conflict,” Limerick says that the frontier wasn’t the place where everyone got to escape from their problems from previous locations before; instead she suggested that it was the place in which we all met. The frontier gave many the opportunities to find a better life from all over the world. But because this chance for a new life attracted millions of people from different countries across the seas, the United States experienced an influx of immigrants. Since the east was already preoccupied by settlers, the west was available to new settlement and that
How does one define family? Throughout our readings, we find ourselves learning the ideas of theorist, concepts, and definitions to help us define and describe what family is. The family could possibly be what or who we say they are, or in simpler Bozett’s term, who the patient says it is! (Plumer, 2010). A family could consist possibly of values, roles, communication, environment, and relationships. Families may transition through all of these principles that either unites them or tears them apart. For instance, the movie Mrs. Doubtfire portrays these perceptions of what family is when family processes are shifted within a household. We will now discuss in more detail of the family assessment found throughout the movie starring the Hillards.
The Frontier Thesis may play a heavy part in U.S. history, but there are implications for truly understanding the outlines of this thesis. Fredrick Jackson Tuner during a great meeting of American Historical Association on July 12th, 1893 in Chicago, a paper named “The Significance of the Frontier in American History.” This paper introduced an innovative way of astonishment to understanding the construction of America. Turner envisioned that the history of America was not focused one the prominence of the Frontier and the America established many trades and accomplishments from this voyage. Such as Tuner laid out the foundation of his thesis, he also didn’t account for the flaws that were overlooked from his discernment of the Frontier. (Tuner, pg. 1-9)
Many people are unaware of the heartbreak that takes place on our border in the south. Between the media and uneducated Americans, the immigration at the border needs to be addressed or our country will be overrun with illegals according to the news and social media. The true heart-breaking story cannot be told or our country would not stand for this inhuman behavior. There are many reasons for crossing the border illegally. For instance, women could be fleeing for their life, looking for freedom, wanting the chance to raise their family without the fear of abuse, or just because someone told them their life would be better if they could just get into the United States. Regardless the reason, everyone should at least be asked why they are willing to risk their life and their families lives to live in the United States?
The culture of Mango Street lends itself to espousing two main gender roles for women, most importantly the role of mother and caretaker, and less significantly, as sexual figure. Women on Mango Street commonly embrace or are forced to embrace at least one of these roles. Marin, a woman who takes care of her cousins by day and sits outside smoking by night, easily embodies both roles. Sally particularly exemplifies that women cannot get away from the gender roles that bind them. In her family, being a female means becoming a vulnerable person for the man to control. However, Sally prefers to ignore this gender role and advertise herself as a seductress. As she agrees to give “a kiss for each” boy (Cisneros 97) in exchange for her keys back, “beauty is linked to sexual coercion …; there are no promises of marriage here, only promises of giving back to Sally what is already hers” (Wissman). Her family rejects his role, though to some extent accepted by Mango Street. By accepting the alternate gender role, Sally tries to break away from the gender role her family expects of her. However, she is unsuccessful. To escape from her father, Sally is “married before eighth grade” (Cisneros 101) to an equally controlling man who “won’t let her talk on the telephone” or “look out the window” (Cisneros 102). The marriage is a way
I will be talking about the era of the American West in the middle and late 1800s and the differences and similarities of primary sources and the textbook HIST4. Chief Red Cloud’s Speech, the Sandy Creek Massacre from the Rocky Mountain News Editorial and Helen Hunt Jackson’s Account of Sandy Creek, Nannie Alderson, from the book called A Bride Goes West, Epitaph on a Tombstone, and Bill of sale for a Chinese Prostitute. For anyone wanting to know and read more about the American West you could attain more comprehension read a book about HIST4 or any other books by Kevin M. Shultz or by reading primary sources dating by the time.
At the time of the Spanish American War the United States went from relative isolation to increased global involvement because of 1. The spirit of the American people captured by the idea of the frontier and, 2. The belief it was the duty of America to maintain peace of all nations. The consequences of this increased global involvement on American Society was 3. The clashing views of the imperialist and anti-imperialist parties.
With respect to the ego boundaries among the female characters in the text, Séllei (2009) suggests "They always stand apart but close, always in relation to each other, always in a mental and spiritual proximity, but as presented by the text, never threatening each other's subjectivity" (p. 180). Séllei then goes on to contrast the text's representation of the maternal with traditional patriarchal
Most families are complicated but supportive. For example, a family could argue a lot, but still love one another. In Alice Walker’s “Everyday Use” mama still supports her daughters even though, they’re not around much. Their issues are not unique because my family has its issues, too. The family in “Everyday Use” and my family both have similarities and differences regarding siblings, bonds, and mothers.
The emergence of western history as an important field of scholarship started with Frederick Jackson Turner’s (1861-1932) famous essay “The Significance of the Frontier in American history.”[1] This thesis shaped both popular and scholarly views of the West for the next two generations. In his thesis, Turner argued that the West had to be taken seriously. He felt that up to his time there had not been enough research of what he in his essay call “the fundamental, dominating fact in the U.S. history”: the territorial expansion from the Atlantic to the Pacific coast. The frontier past was, according to Turner, the best way to describe the distinctive American history and character.
On the farm, Mernissi converses with her aunt, who enlightens her not only on the physical walls in life, such as harems, but also on the invisible walls such as social expectations, which exist to constrain the behaviour and actions women. Mernissi’s “The Harem Within” suggests the influence of gender roles in home life leads to the education of young girls about cultural expectations, such as the physical and social walls, encouraging them to resist gender roles by dismantling walls they encounter.
A majority of sociologists and psychologists believe that a certain amount of conflict is necessary for early self- and group-identification and for all subsequent growth and development (e.g., Coser, 1956; Kegan, 1982; Winnicott, 1965). Psychodynamic and ego psychologists have contended that if infants were to have their every need perfectly anticipated and met, then a healthy “self” would not emerge, and essential separation, individuation, and interpersonal relationships would not ensue (e.g., Erikson, 1963, 1968; Kegan; Loevinger, 1976; Winnicott). Winnicott’s concept of the good enough mother is predicated on the notion that some discomfort and conflict are not only inevitable features of being human, but also necessary for healthy growth and development.
The above lines depict Nina’s adherence to her Indian identity. Nina finds it difficult to cope up with the new environment, new culture and habits of the aliened land. She becomes more attached to her own land than ever she had been in India. In his essay on “The Politics of Dispossession and Exile” Satendra Nathan observes: