1. Discuss your understanding of historic and contemporary colonization, how it continues to affect First Nations, Metis, and or Inuit peoples today and how it may be reflected in your proposed specific area of social work practice.
To begin with, colonization began when first contact was made between Indigenous peoples of Canada and Europeans. At first the settlers were humble to Indigenous peoples and learnt how to survive the diverse land of what is known as Canada. As settlers began getting established in Canada, the land began getting taken over by Europeans. The signing of treaties was a mechanism used to divide and conquer the lands from Indigenous peoples. Indian reserves were created to separate different tribes and land was claimed for natives to live on. According to ….. the land given was not very healthy and did not accommodate the way first nation peoples lived. Next, the Indian Act was established in hopes to absorb “ indianess” and in hopes would expire therefore eliminating the existence of “indianess”.
In addition to the Indian Act came another mechanism called residential schools. According to Frideres (2011) residential schools were an educational institution established by the Canadian government and the Roman Catholic missionaries for the purpose of forcing native people to abandon their culture and adopt “a more superior” way of living. The first residential school was established in 1874, after which the number of these schools rapidly spread all
With the passage of the British North American Act in the 1867 and the implementation of the Indian Act in 1876, the “government was required to provide Indigenous youth with an education to integrate them into Canadian society” (Brady 1995). The first residential schools were set up in the 1880s and peaked around the 1920s. After the residential school system was established, children were stripped away from their parents and had no freedom to choose whether they wanted to attend. In these schools heavily controlled by catholic churches, children were forced to pray to whom they had no connection with and forbidden to practice their own culture. The goal was to “convert the children to Christianity and
Residential schools were created because both the Federal Government and Prairie Nations wanted to include schooling of aboriginal children in the treaties of the 1870s, though for severely different reasons. Aboriginal leaders hoped Euro-Canadian schooling would enable their young to learn the skills of the modernizing society and help them make a successful transition to a world dominated by settlers. With the passing of the
The impact of colonization on First Nations peoples in Canada is unsurpassable, regarding every aspect of Aboriginal life and well-being. Throughout Canadian history, the government has been aiming to assimilate and annihilate Aboriginal people by way of racist policies, ethnocentric institutions, discriminatory laws and destructive capitalist behaviours. Because of this, Aboriginal people have suffered many losses, both physically and culturally. One of the main perpetrators of enacting this loss is the education system. The education system in Canada has and continues to threaten the relationship First Nations peoples have with the land. The connection First Nations peoples have with the land is crucial to their cultures, traditions, ceremonies and beliefs. Colonization and colonialism jeopardize this relationship and that is what this essay will address.
Residential Schools were systems set in place by the Government of Canada and enforced by Christian churches as a way to approach the “issue” of the First Nations. They were used by the government to assimilate the Aboriginal children into European culture. It is significant that Canadians remember this time in history because it's not so far in the past. We see the repercussions to this day. This source shows the perspective of the Government, and supporters of the Government. On the other hand Aboriginal people may disagree, they are still greatly struggling with misfortune due to Residential Schools. The perspective shown in the source should be looked into considering the government's insufficient response to the legacies left behind by Residential Schools. For example we see higher prison rates, more drop outs, and family abuse more than most cultural groups in
The purpose of residential schools enforced from 1920 to 1996 under the Indian act was to “kill the Indian in the child” (Hanson, 2006). The system was brought into North American by Europeans and Catholics and was majorly run by nuns. The Europeans believed that aboriginal people needed to become more civilized, influencing them with their culture. This is when Nicholas Flood Davin, who was studying industrial school systems in the United states at the time recommended that Canadian aboriginal children needed to be taught through “aggressive civilization” (Hanson, 2006). Davin believed that to take the Indian out of the child it had to
Indian Residential Schools has been a major contributing factor towards the mistreatment and decreased standard of living for the First Nations people of Canada. Originally founded in the 1840’s and the last to close in 1996 the goal of Residential Schools was to assimilate First Nations people into Canadian society. The assimilation process consisted of the forced attendance (by Canadian law) for every Native, Metis, and Inuit child to attend the “boarding” schools. Residential Schools were ran by Christian, Catholic, and Anglican churches, the schools were also funded by the Canadian government’s Indian Affairs. Treatment students received while attending the schools was unbearable for the young children. After being taken and
In the past, Canada’s Aboriginal people’s culture was at stake and for it to resolve. The Residential Schools were established to help aboriginal children to not forget about their language and culture in the contemporary society. In 1931, there were about 80 schools in Canada. It was a total of 130 schools in every territory and province. In 1996, Residential schools in Newfoundland, Prince Edward Island and New Brunswick closed all residential schools which led all the Aboriginals, Intuits, and Métis were forced to attend the schools.
The residential school system became prominent in Canada after the passage of the Indian Act in 1876 and was funded by the Department of Indian Affairs and Northern Development (“A History of Indian and Northern Affairs Canada”). The original goal of this school system was to educate First Nations children about Canadian tradition and Christianity, as the
By signing this treaty, the natives will have to move onto reserves and have a lack of self government control. Today the amount of Indian Reserves only cover 1% of Canada. This amount of land is far too limited for nearly 1 million Natives living in Canada. With that being said, the Aboriginal peoples lost all of their rights to govern themselves if losing land wasn’t enough torture. The shortness of self-government influenced the lives of many Aboriginal peoples in many ways. For example, they didn’t have the right to decide or speak for themselves when it comes to times when they hunt or fish because of government laws of protecting wildlife (Clark, Bruce, and John K. Wallace. Making Connections: Canada's Geography. Second Ed. ed. Toronto, Ontario: Pearson Education, 2006. 562.). As stated in “Making Connections Canada’s Geography Second Edition, Native people earn their their money by trapping muskrat and selling their skin to produce fur products, but soon after they moved to a new location they promptly realized there is a lack of water flow resulting in a limited amount of muskrats, therefore many trappers are no longer able to earn a stable amount of money, their economic base has been ruined due to the lack of resources their new living space has to offer (Clark, Bruce, and John K. Wallace. Making Connections: Canada's
The purpose of the Indian Act was to encourage assimilation. This was achieved by suppressing traditional ceremonies, defining who was "Indian" and who wasn 't, and moving First Nations to reserves in hopes of disconnecting First Nations ' ties with the land. The term status Indian was used to define someone who is registered according to the provisions of the act and is therefore eligible to receive specific benefits.
The Indian Act was a challenge by the Canadian government to adjust the aboriginals into the Canadian culture including bring in residential schools, separating every First Nations in trying to “improve”, and practice them for standard society (Emberley, 2009). First Nations people were also not allowed to possess any land or offer the land that used to be theirs before the Indian act as this segregation put limits maintaining or even owning anything (Emberley, 2009). This lead to the point on everything being restricted for the First Nations including losing history, practicing
After the Church union in 1925 and the federal government establishing formal partnerships with the church led to a nationwide system of residential schools for First Nations children. The system already had origins in the laws enacted before Confederation, but was activated following the passing of the Indian act in 1876. In 1884 an amendment to the Indian act was implemented making it mandatory for attendance, before this, in 1874 the Canadian Government under Prime minister Alexander Mackenzie, began removing First Nations children from their families and communities and placing them into indian Residential schools. The federal government argued that because they had a responsibility for educating and caring for the First Nations people, these people would have to learn english and adopt Christianity and settler customs. A assumption that it would carry through the generations and thus, within a generation or two, First Nations cultures would disappear. Distance of residential schools from most communities was a long journey. This was due to the remote nature of most communities and the intentional reasoning to keep families apart. It was thought that families would interfere in the assimilation process. First nations
Economic imperialism is a central part of the ongoing contemporary colonization of indigenous peoples in Canada. Since the colonial era marked the beginning of imperialism in North America, an intricate web of power and domination have formed leaving Indigenous communities in the grip of its economic philosophy. This has led to the ongoing contribution to the disposition of Indigenous peoples in Canada. Economic imperialism can be defined as the need for countries to expand their territories in order to collect resources from their colonies. This illustrates the inherent unsustainability of colonial settler society. In this essay I will look at how the impacts of economic imperialism has had an effect on the development of the indigenous
Residential schools first started appearing in the 19th century. They were introduced as a way to mold children into civilized people. Their goal was to eradicate the Indigenous culture and once they were Canadian citizens, they could be a part of society. In the eyes of the Europeans who colonized, they were educating these wild beings. Many of the churches took the responsibility of teaching the children. They would teach the
North America was a region in the world that was new to many especially the settlers who’d later live there. For thousands of years this region was unknown until men from other countries began traveling from sea to see this part of the world they never knew about. These people who came to what is now known as the United States of America sought to establish a new life. Before the English, Spanish and French colonies stepped foot on North America there were already Indian tribes who inhabited the land. Soon after reaching this land colonist began to settle in and began working and living. Each colony struck an alliance with the native tribes who lived near them. At the same time the colonists weren’t on good terms. The primary role of the Indians