The Fall is the root of all sufferings. Yet we still want answers for a particular suffering in our lives. Kaiser outlined eight kinds of suffering in the Old Testament(Kaiser 2008, 73). Here I am using them as eight reasons. They are retributive suffering, educational or disciplinary suffering, vicarious suffering, empathetic suffering, evidential or testimonial suffering, revelational suffering, doxological suffering and eschatological or apocalyptic suffering.
Retributive suffering comes as a result of sin. Our God is a righteous God. He cannot clear the guilty (Ex. 34:7; Num. 14:18; Nah. 1:3). There are consequences of sins. We have to pay the price of our own sins, and even others’ sins. Disciplinary suffering is a constructive use of
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According to Neimeyer, humans are “motivated to construct and maintain a meaningful self-narrative, which is an overarching cognitive-affective-behavioral structure that organizes the micro-narratives of everyday life into a macro-narrative that consolidates our self-understanding, establishes our characteristic range of emotions and goals, and guides our performance on the stage of the social world”(Neimeyer et al. 2010). The goal of meaning making is to re-establish a coherent self-narrative and to resolve the incongruence between the reality of the loss and one’s sense of meaning(Neimeyer et al. 2010). In a deeper sense, meaning is “the deep sense we make of things, the way we understand the world, how we articulate the overarching purpose or goal of our lives, the significance we seek in living, the core values by which we order our lives”(Kelley 2010, 877/2016). Inevitably, this goes to the theological perspective of God’s roles and feelings towards our sufferings.
Jesus told us before being arrested that “In the world you will have tribulation. But take heart, I have overcome the world.” The Apostles including Peter, Paul and James also wrote about the coming sufferings and trials of Christian life. To know of the tribulations is one thing, yet to experience them is another. When trials come, we still don’t know how to make meaning out of the injustice and
Many of the choices we make, using our free will, lead to suffering. We participate in risky behavior, without thinking of the consequences. For example, people that smoke have greater chances of developing health problem (e.g., cancer), which results in pain and suffering. This type of suffering is caused by our errors and mistakes. Many of the choice we make have consequences, but is it is impossible to live in a way in which we do not take risks. Furthermore, God's existence comes from intellect and not the sense, but suffering is felt through through our senses, whether it be external or internal pain. Suffering is adventitious and not
for his Father and bride, three conclusions logically follow. First, the divine curse of suffering imposed on Adam and Eve was perfectly reasonable. Second, their humble acceptance of that punitive suffering would be remedial. Third, Christ’s bearing of this curse, in his own sacrificial suffering on the cross, would prove to be redemptive. (73)
Why do we suffer? Humans have spent years searching for meaning in the grievous events that happen in life. Some find comfort through religions that give reason to tragedy and teach that suffering is not always eternal. Others just accept that this is the way the world is and then do their best to adapt to that reality. Religions and philosophies, like Buddhism and stoicism, may try to teach its followers how to end their pain, because no one likes hurting. However, suffering is not necessarily a bad thing. It is painful, but suffering can bring new levels of meaning and appreciation to happiness. Pain is inevitable for anyone who cares about the people or things in his/her life. But if we were to eliminate suffering then life would become meaningless, because real joy is not possible without the risk of pain, and those who find contentment after enduring some tribulations appreciate their joy much more.
The most significant period of suffering I have gone through was when I lost my grandfather. I remember we had celebrated his 50th birthday never did imagine it would be the last. That horrible news impacts my life forever realizing that we don’t count for a tomorrow. His death was suddenly due to an embolism. His death caused me a lot of suffering because he was not sick and we had made a lot of plans. I did not know how to deal with his death because I was heartbroken. I wonder and questioned if maybe only God had given us a warning. I did not know how to manage my grief and mourned for him because I was angry with God. It took me time to understand that it was God’s will and that his soul had returned to God. I learned that his death of the body was not the end of his life (Rubin & Yasien-Esmael, 2004). I found comfort in the midst of suffering by finding acceptance in God. Also, I found praying for him and sharing my suffering with others helped me console my pain. I learn that “the lord is close to the brokenhearted and saves those who are crushed in spirit,” which help my relationship with God grow as my pain slowly vanished.
The theme of suffering will be talked about throughout this essay. Even though it isn’t the most pleasant topic to talk about, it is part of our lives. The dictionary defines suffering as “The state of undergoing pain, distress, or hardship.” This essay will examine suffering and how it shows up in different printed sources, as well as in my personal life.
Imagine a world where happiness is given to you. Happiness is not worked for nor earned, you just get it. Aldous Huxley’s novel, Brave New World, is a novel written in 1932, where Huxley predicts the future of humankind. At the time, Henry Ford was famous for the cheap mass production of the T-model cars using the assembly line. Thus, Huxley predicts a future in which people from the World State(the society he predicts the future will hold) are engineered in test tubes and conditioned to be one of the castes in their society. In this society, the characteristics and emotions that makes humans human are banned. Families, love, passion, literature, natural birth, religion and monogamy are banned because
We all have been in a bad situation yet very few of us would go as far as to label themselves as suffering. To suffer is to experience or be subjected to something bad or unpleasant. In the cases of Mary Rowlandson and Olaudah Equiano they both had to endure watching those near them grasped by the cold hands of death. Unlike Equiano, Mary was subjected to a form of suffering that created conflicts within herself concerning her predicament and her god. Equiano on the other hand was placed in isolation with those around him choosing to commit suicide,thus leading him to the edge of depression.
In the Gospel of Mark and in the short story ¨Sonny's Blues¨ by James Baldwin there is a theme of the redemptive role of suffering. In these texts suffering is shown to allow the sufferer to be understood, while questioning if the suffering is worth being understood. In “Sonny’s
I believe suffering results from our separation from God. He is holy, all-powerful, all-loving, all that is good. Each day I find myself doing things that move me away from Him. Every time I sin, the world becomes a little bit worse. I can do no good thing apart from God. The more I separate myself from Him, the more likely I am to cause someone else harm or pain.
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering
“Suffering” is a word which carries negative connotations, used to incite pity, empathy or fear. Why would it not? Is suffering not simply agony, defined justly by the Oxford Dictionary as “the state of undergoing pain, distress, or hardship” (“Suffering)? Yet, we accept suffering as part of life, a fundamental aspect that defines living. Nietzsche tells us that the very act of living is suffering itself, but to survive is to find value in that suffering. Yet, what sort of value can be attached to an idea so negative? Pico Iyer’s editorial in the New York Times explores the value of suffering, likening suffering to passion and “[p]assion with the plight of other’s makes for ‘compassion’” (________________).I began to think upon the cohesive
God created the world, a place free from suffering and pain where humankind could live in peace and harmony,however when man chose the way of Satan by eating the forbidden fruit, this was the beginning of sin in the world. God makes it clear to Adam and Eve the consequences of sinning, and from this moment on suffering was declared. Since dying on the cross, through the letter of St Paul to the Colossians, Christ expects us to bind our sufferings with his. As a result of sin, God allows us to suffer because he loves us and wants us to have free will and the choice whether to love/not love. With this freedom, mankind has broken laws which result in pain and suffering which act as an early warning system when we exercise wrong decisions. Catholics believe that suffering is a test of faith and this is exampled in the book of Job where God lets good people suffer: Job loosing everything he owned, the death of his childer etc. Job examples the reaction to our own suffering. Instead of asking why, the Church teaches us to endure through our suffering and remember that God loves us and no matter the situation will lead us back home. In Pope John Paul’s apostolic
Life’s sufferings offer us a lesson to build character and faith to ultimately gain judgement.
Two central themes to understanding the human condition are suffering and morality. Humans contrive morality to be a set of values deemed right or wrong in a society, and are often defined by institutions. These guidelines shape the way people live and how they react to life’s circumstances. Suffering is one emotion crucial to the understanding of existence. In a time of pain, an individual often seeks direction from a higher power, like the church. Institutions such as religion are a way of expressing morality and a means to cope with suffering, a crucial understanding of the human condition.
We see this in The Book of Job too. To Job, suffering happens as a result of God testing us. A Satan questioned the followings of God's people. This led to God testing his best subject, Job. God made Job suffer in the worst way any human being could. This would be physical suffering and mental suffering. When God took away Job's family and possessions, he suffered mentally. All of his possessions and loved ones were gone without a reason known to him. It was physical suffering when he was struck with sores about his body. This also gives reason to suffering that happens when you can't explain it. Even a person who thinks that they are perfect can suffer. You could be just like Job, almost a perfect worshiper. That would be even more the reason for you to be tested. The Book of Job is one of the teachings of the Bible, a spiritual and religious guide. A person reading this would believe that suffering is a test. It is a test of your faith, your faith in God. Therefore, if we were suffering, as long as we keep faith, the suffering will end. As long as we keep faith the suffering will stop, and better things will happen and develop.