Emily Dickinson Synthesis

One of the prevalent themes of Emily’s work is death. Since she wrote about her inner world and troubles, death as a theme could not be avoided. Emily Dickinson had to face the losing friends to death. Several deaths of family members, including her mother, father and a nephew helped contribute to the theme in her poetry. These events affected her health but she found a way to cope with the idea of death with her poetry. She developed an attitude towards death, seeing it as a transition from mortality to immortality. She accepted its inevitability and tried to make peace with the idea itself. This kind of comprehension was something Emily needed in order to cope with the loss of her loved ones who had been her only support and company in her isolated lifestyle. The theme of death is shown in the poem I picked for the research paper. In the poem called “How Far Is It To Heaven”, by Emily Dickinson it again deals with death but heaven and hell is included. This poem has only a few lines but it gets straight to the point and the theme of the poem hits you right in the face. One example is clear from the first two lines where it asks “How Far Is It To Heaven?” (Line 1) and “As far as Death this way” (Line 2). The poem is so simple but portrays a powerful message to the reader. Another huge theme of

Dickinson's bout with religious turmoil is quite evident in poem 1545; The Bible is an antique Volume-, in which she seems to be attacking the Puritan radicals such as Jonathan Edward. This poem gives almost a complete overview of the Bible, speaking of Eden, Satan, Judas, David, and also Sin. This poem lets us see why and also how this strict religious upbringing may have pushed her to become the `old spinster' as some may call her, or the woman with the disease of agoraphobia.

Emily Dickinson was an exceptional writer through the mid-late 1800’s. She never published any of her writings and it wasn’t until after her death that they were even discovered. The complexity of understanding her poems is made prevalent because of the fact that she, the author, cannot expound on what her writing meant. This causes others to have to speculate and decide for themselves the meaning of any of her poems. There are several ways that people can interpret Emily Dickinson’s poems; readers often give their opinion on which of her poems present human understanding as something boundless and unlimited or something small and limited, and people always speculate Dickinson’s view of the individual self.

This provokes the readers' psyche of a lonesome, fragile individual, standing isolated at the end of an dark, treacherous road. This imagery is successfully used to illustrate a portrait of Dickinson, or even the individual reading the piece themselves, as they’re yearning for their new life, which right now is filled with darkness and sorrow. The poem is comprised of five stanzas, each consisting of four lines. The monotonous nature of the poem is nothing gleaming or eye catching, and this is purposely done for the conspicuous fact that sometimes, precious values and things you love are vaporized. With the abandonment of something important, the world does not stop revolving around you and seemingly mold itself for you. It will continue to revolve in the same way it always has for four and half billion years, but now only seeming to be filled with darkness, difficulty and

In Emily Dickinson’s poem “Some keep the sabbath going to Church”, you can clearly see her opinion of religion and God. It seems like Dickinson likes the idea of religion, she just prefers to practice outside of the Church. For example in lines 2-4 following the central metaphor, she says “I keep it, staying at Home- /With a Bobolink for a Chorister- /And an orchard, for a Dome-”(Dickinson 2-4). In these lines she seems to find going out into nature to be more beneficial than a church. When Dickinson says “With a Bobolink for a Chorister”, you can see she prefers the sound of birds over the sound of singing from a member of the choir. And when she says “And an Orchard, for a Dome-”, it is clear that she prefers looking up and seeing trees rather than a dome of a chapel. In conclusion, I believe that Dickinson’s views on religion is positive, but she prefers to practice it out in nature.

Dickinson’s poem unfolds truth to society’s power over a woman’s identity. The poem has an angry tone read from the first line, “I’m ceded- I’ve stopped being Their’s-” (1). A defiant and condemning voice aimed at an ambiguous, authoritative figure who is embodied by the capitalized, plural pronoun “Their.” Dickinson’s refusal to exactly specify who “Their” is, demonstrates the power and relationship “Their” has over the speaker. Dickinson interchanges this pronoun with “They” (2) as the poem progresses on, and this larger entity is associated as the church, family, society, etc. because of Dickinson’s references to “church” (3) and “childhood” (6) within the opening stanza. Dickinson’s narrator is tired of being put aside or controlled by others. This angry tone begins to grow louder as Dickinson beings conveying this message and while the poem moves through stanzas uncovering the narrator’s identity.

Emily Dickinson, recognized as one of the greatest American poets of the nineteenth century, was born December 10, 1830 in Amherst, Massachusetts (Benfey, 1). Dickinson’s greatness and accomplishments were not always recognized. In her time, women were not recognized as serious writers and her talents were often ignored. Only seven of her 1800 poems were ever published. Dickinson’s life was relatively simple, but behind the scenes she worked as a creative and talented poet. Her work was influenced by poets of the seventeenth century in England, and by her puritan upbringing. Dickinson was an obsessively private writer. Dickinson withdrew herself from the social contract around the age of thirty and devoted herself, in secret, to writing.

She, growing up in a religious family, determined that religion was not the pathway for her and she would instead be the only influence on her life (Emily, no pag.). To the rest of New England, God was loving, caring, and a Father; however, her poetry reveals that to her, He was a mystical figure in the sky who oscillated back and forth from loving to harsh. Dickinson’s poetry often mocks the Bible, God, prayer, and church attendance. Her poetry’s is commonly irreverent, calling the Bible “an antique Volume – Written by faded Men At the suggestion of Holy Spectres - ” (F1577). Dickinson repeatedly mocks God calling Him “Burglar! Banker!” and sarcastically “Father!” (F39). In a short, three-lined poem, Dickinson jeers at the traditional, Christian phrase “In the name of the Father, and of the Son, and of the Holy Ghost—Amen.” Dickinson instead worships nature “In the name of the Bee – And of the Butterfly – And of the Breeze – Amen!” (F23). Although subtle, it reveals that she knows enough about religious ways to parody it in a satirical fashion. Dickinson again belittles the effectiveness and importance of prayer. “Of Course – I prayed – And did God Care? He cared as much as on the Air A Bird – had stamped her foot – And cried ‘Give Me’ - ” (F581). To “remain true to herself,” Dickinson belittled the importance of faithful church attendance ( Emily, no pag.). “Some keep the Sabbath going to

She appears to be irritated with the fact that she was labeled as something without having a choice; also, she was “[b]aptized, before, without the choice. . . [u]nto supremest name” (8,10). In poem 1732, she states that her life had already closed twice before it was close, but she is waiting to see if there is a third event ready to happen; however, “[p]arting is all we know of heaven,/ [a]nd all we need of hell (1,4,7-8). Dickinson mentions in Poem 324 how [s]ome keep the Sabbath going to church”, but she “keep[s] it, staying at [h]ome”; she talks about “[s]ome keep[ing] the Sabbath in Surplice. . . [but she] just wear[s her w]ings”, as well (1-2,5-6). She believes “instead of getting to Heaven, at last -/ [she’s] going, all along”, even without keeping the sabbath at church and without wearing surplice (11-12). Dickinson mentions in Poem 49 about how “[t]wice. . . [she] stood a beggar/ [b]efore the door of God” (3-4). Dickinson doesn’t necessarily put down religion, however, she doesn’t quite agree with parents who enforce religion upon their children due to the fact that she was once a child raised similar to that kind of lifestyle.

Approaching Emily Dickinson’s poetry as one large body of work can be an intimidating and overwhelming task. There are obvious themes and images that recur throughout, but with such variation that seeking out any sense of intention or order can feel impossible. When the poems are viewed in the groupings Dickinson gave many of them, however, possible structures are easier to find. In Fascicle 17, for instance, Dickinson embarks upon a journey toward confidence in her own little world. She begins the fascicle writing about her fear of the natural universe, but invokes the unknowable and religious as a means of overcoming that fear throughout her life and ends with a contextualization of herself within

At the age of seventeen she attended a public speaking in which she was not participating. While listening, she was distraught by the speaker when he said that though he had daughters which were “the equal of any man’s, they were destined to lives of domesticity and were unsuited to careers as doctors, lawyers, preachers, bankers, or the like.” Dickinson fired off at him “in Heaven’s name, sir, what else is to be expected of such a father?” Gaining recognition in the area for doing this on other accounts in the area is what leads her to finally standing on the platform and not in the audience.

Emily Dickinson concentrates many of her poems on the theme of death, predominantly her own. These “poems about death confront its grim reality with honesty, humor, curiosity, and above all a refusal to be comforted (“Emily Dickinson 1830-1886” 1659). While this was not an out of the ordinary topic during the American Romantic era, Dickinson seemed near obsessive in her focus. Additionally, Dickinson seems questionable in her thoughts on religion, another theme popular during the American Romantic era. Emily Dickinson’s “Because I could not stop for death” and “I felt a Funeral, in my Brain” both explicitly examine the concept of death, the afterlife, and the author’s obsession with the melancholy.

Michael Salvucci Mrs. Comeau English 10 Honors Death, Pain, and the Pursuit of Peace Although Emily Dickinson’s poetry is profoundly insightful, her poems have a very confinedpan of subjects and themes. Most likely due to her early life and social reclusion, Dickinson’s poetry is limited to three major subjects: death, pain, and on a somewhat lighter note, nature. Dickinson’s poetry is greatly influenced by her early life as she led an extremely secluded and pessimisticlife. In her early adult years the poet spent one year studying at female seminary, from 1847 to 1848. Dickinson’s blunt pessimistic attitude is shown in a letter, written to a friend, as she says “I am not happy…Christ is calling everyone here, all my companions have

Emily Dickinson a modern romantic writer, whose poems considered imaginative and natural, but also dark as she uses death as the main theme many times in her writings. She made the death look natural and painless since she wanted the reader to look for what after death and not be stuck in that single moment. In her poems imagination play a big role as it sets the ground for everything to unfold in a magical way. The speakers in Dickinson’s poetry, are sharp-sighted observers who see the inescapable limitations of their societies as well as their imagined and imaginable escapes. To make the abstract tangible, to define meaning without confining it, to inhabit a house that never became a prison, Dickinson created in her writing a distinctively elliptical language for expressing what was possible but not yet realized. She turned increasingly to this style that came to define her writing. The poems are rich in aphorism and dense

The controversy surrounding Emily Dickinson is her odd lifestyle and her tendencies to be somewhat of a recluse. She is sometimes considered abnormal because she does things differently from most others. She spends much of her life dressed in white and withdrawn from much of society. Of course, her peers take this negatively, but what they do not understand is that her being so private is more of a meditation to her, instead of a hiding. She just wants to escape the pressures she feels are normally required of women. She does not want to be a servant to sick and elderly. She feels she has more potential for her mind to grow, and those obligations would just be hindrances to her writing (McQuade 1255). Her childhood and her staying out of society as an adult, along with many other aspects known and not known, influence her poems and the style in which she goes about writing the works. Her techniques of writing are completely different from any other writer, whether prose or poetry. Dickinson composes her phrases by marking them off with a dash, placing a space before and after. This small maneuver places more emphasis on her “impress of the mind in its analysis of experience” (McQuade 1256). Her slant thymes and unique form of expression produces more of an oddness to the audience.