I am a married heterosexual 39 year-old Korean-Canadian middle class woman with two children, who immigrated to Canada at the age of 12. The identities that have been the most salient and influential in determining my life trajectories and my values have been my gender, age, race, religion, and class identities. Immigrating to Canada had a significant impact on my identity development. I felt like an outsider who was ‘fresh off the boat’ at school and felt a sense of inferiority compared to the kids who were born in Canada. Although I became a Canadian citizen within three years, it took me awhile to embrace the Canadian identity and felt like I belonged in Canada. Therefore, I tried very hard to learn the English language and to adapt to the …show more content…
I was very aware of the expectation of the submissive roles I was supposed to play, both as a daughter and a female with my culture and my church and I strived to be the person I was expected to be. However, I realized that I was playing the role that other wanted. I found that the pressure of conforming to the cultural and religious norms unappealing as I grew older and I needed to be free from their restrictions (symbolic). Eventually I distanced myself from the Korean community, which was difficult since I came from a culture which valued harmony and ties to the community. As a woman with two kids, I am fully aware of my fantasy of being the ‘super mom’, who could work full-time and take care of the kids without breaking a sweat. This ideal notion of motherhood was influenced by my religious, cultural, and gender identities. Specifically, I value kindness, self-sacrifice, hard-work, and responsibility. All things that enabled me to provide be a good mother, sister, daughter, and a wife. However, the flip side is that the ideal version of myself informed by these values does not leave much wiggle room for
Jocelyn Letourneau’s is a history professor that wrote the essay “Reconstructing the Canadian Identity”. The author argues that if one compares the Harper government's idea of conservatism against Trudeau’s idea of multiculturalism, the reader can infer that multiculturalism is failing and Canada should go back to its monarch roots. By bringing back symbols of monarchy, a new Canadian perspective would form. Letourneau’s essay is structured in a very well and composed matter. His arguments and connections are structured in proper format where his whole essay can be linked and understood easily by the average individual. Although Letourneau’s essay is structured in a proper format, it is without its faults. The essay contains many fallacies that give his arguments a weak perspective on the topic. Also throughout his essay, the author appears to be taking a side within his argument. His bias viewpoint makes himself, and his work uncredible to the reader.
Today Canada and the United States are major trading partners, allies, and two neighboring countries with a long history of cooperation with each other. But is it possible for Canada to protect its independence and culture living next door to the country so powerful and rich as the United States. Since the Canadian confederation, Canada started developing relations with the U.S. As the years passed by, Canada began to relay on the United States in the national defense. Many Canadians think that the military, political and economical dependence would not make a difference to their daily life. But today more then even Canadian culture is affected by the American influence. Media, American artists,
Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent
As Lester B. Pearson once said “Politics is the skilled use of blunt objects.” Politics may create disagreements and conflict between two countries, but it can also affect countries relations. When Canadian Prime Minister Diefenbaker refused to accept American warheads it has set back Canadian and American relations. However In many ways we still help each other out. Canada benefits from close ties to the United States of America because it helps our economy, forms our culture, and they provide military protection.
Aboriginal people represent less than 3% of the total population in BC. Yet, they account for more than 9% of all suicides in BC (Chandler). The numbers of suicides amongst aboriginal youth are even more alarming – nearly one-fourth of all youth suicides in BC are committed by aboriginals and more than half of all aboriginal suicides are committed by youth (Chandler). The fact that indigenous communities in Canada have the highest rate of suicide of any culturally identifiable group in the world implies that these alarming statistics may not solely be a result of aboriginal communities belonging to a minority cultural group. I will attempt to build a speculative hypothesis behind the significantly high suicide rates amongst aboriginal
Over the past decades, Aboriginal people (the original people or indigenous occupants of a particular country), have been oppressed by the Canadian society and continue to live under racism resulting in gender/ class oppression. The history of Colonialism, and Capitalism has played a significant role in the construction and impact of how Aborignal people are treated and viewed presently in the Canadian society. The struggles, injustices, prejudice, and discrimination that have plagued Aboriginal peoples for more than three centuries are still grim realities today. The failures of Canada's racist policies toward Aboriginal peoples are reflected in the high levels of unemployment and poor education.
Many people across the globe argue that nationalism within Canada is simply not feasible. It is said that we as a people, differ so greatly with our diverse cultures, religions, and backgrounds that we cannot come together and exist together as a strong, united nation. In his book, Lament for a Nation, George Grant tells the reader that “…as Canadians we attempted a ridiculous task in trying to build a conservative nation in the age of progress, on a continent we share with the most dynamic nation on earth. The current history is against us.” (1965) Originally directed towards the Bomarc Missile Crisis, the book argues that whatever nationalism Canada had was destroyed by globalization as well as the powerful American
Multiculturalism" is the existence of a culturally diversified society where people from different backgrounds and races come and live together. However an insight of this integrated society reveals that everyone seems to have a different opinion on the issue of how this diverse community should operate. One of the countries of North America called "the mosaic" is Canada. It has earned this distinct name because of the mix of races, cultures and ethnicities residing in it. Canada's geographical features and its harsh climate became a disadvantage to its population growth many years ago. Compared to its size, the population of Canada was not sufficient a few decades ago. However, when immigrants wandered about searching for a better
Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.
A country built on immigration, Canada has long had a reputation of being culturally and ethnically diverse. While multiculturalism is meant to be built on equality and appreciation of different cultures, its concept has gained both support and opposition. On one hand, it allows for more assortment and the voices of minorities have a higher chance to be heard. On the other hand, loss of unity and conflicts may occur due to contrasting worldviews of the citizens. All in all, multiculturalism is a controversial policy that has both advantages and disadvantages, but has proven to be a successful strategy in Canada.
What is Canada? What is a Canadian? Canada, to employ Voltaire's analogy, is nothing but “a few acres of snow.”. Of course, the philosopher spoke of New France, when he made that analogy. More recently, a former Prime Minister, Joe Clark, said that the country was nothing but a “community of communities”. Both these images have helped us, in one way or another, try to interpret what could define this country. On the other hand, a Canadian could be a beer, a hockey-playing beaver or even a canoe floating in a summer day's sunset. A Canadian could also be a “sovereigntyphobe”, refusing to see the liquefaction, albeit political, of the second largest country in the world.
Americans have not only defined themselves by their religious, ethnic and racial identity, but also by their individual freedom and common values. America has become a nation where its people can fight for what they believe in. Our founding fathers have formed America to be “the land of the free and the home of the brave”. Being apart of the American culture and living on the land founded by our leaders specifies the meaning of the American Identity.
In terms of education, multiculturalism is becoming increasingly disruptive in Canadian society. It seems that there is a new issue in the media focus regarding education on a weekly basis. It's becoming increasingly apparent that most, if not all issues in recent years stem from the debate of whether to centralize or decentralize our current system of education. Proponents of centralization argue that a standard national system of education will provide all people with access to the same quality of education. On the other hand, proponent’s of decentralization claim that individual educational institutions will provide a level of education that is sensitive to
American identity has been created by many events throughout the course of history. This country was founded on the clashing and mixing of many different cultures and lifestyles. One of the most important periods of time for this country was during the period of conflict between Americans and Native Americans over land rights. Americans had an idea of manifest destiny and that this land was theirs for the taking. The Americans were going to walk through anyone who opposed them in this quest for land. The treatment of the Indians during this time period was harsh, cruel, and violent to say the least. It is in this treatment that Americans came to view the Indians as a ?racialized other? and
Have you ever glanced at a person who appears to be different and immediately averted your gaze to avoid eye contact? Of course you have, we are all guilty of this. Was this based on the person’s race? The way the dressed perhaps? Or maybe it was neither of these, but yet for some reason you felt as though you could not trust them. This concept of trust is the motivating factor for this paper. You will find that there are numerous ways that you interact in situations which require societal trust without even knowing. It begins at the very top, with our governments and policies, and then funnels through every network of the public sphere down to the diverse individuals whose identities are determined by differing levels of trust. Multiculturalism is found at the very centre of this. The appreciation of others and respect for other cultures is the premise of multiculturalism and is intended to prevent racial divides and conflict from arising. When executed correctly, it has the power and ability to allow for trust among one another, which is pivotal for a cohesive and ethnically diverse society.