I recall my visit to Delhi, the glorious capital of India, when I was eight years old. The rich heritage of the city and the bustling atmosphere of areas such as Chandni Chowk1 seemed to overwhelm me. And it was in Chandni Chowk where I discovered my favourite dish. I vaguely have a memory of my mother holding my hand and getting me past crowds to a street filled with aromas of different varieties of the same food. Small stalls filled the tiny pockets of space available in the street and pans of oil and ghee2 flew in the air along with a blend of vegetables stuffed in a sort of flatbread. Infactuated by its smell, I curiously asked my mother what it was that got my attention. "Parathas*," answered my mother. This was the Parathe Wali Gali3, one of the most famous food attractions in India, and arguably, the 'headquarters' to the paratha, one of India's standout traditional dishes. …show more content…
If you know a die-hard Paratha person, he or she will be quick to point out that it is the smoothness and the compactness of the dish that makes it worth eating. This is all because of the Punjabis, the creators of the dish, who featured the Paratha with an excess of ghee and oil that solidifies the conventional atta7 and gives the Paratha its ability to boost people's energy levels (no wonder some reckon that the word 'Paratha' was a combination of the words 'parat8' and 'atta', literally making it layers of cooked dough). The Paratha can do with a few stuffings, that have to be carefully mashed and filled between the layers help the Paratha preserve its hard looking shape. The dough of the Paratha is capped off by adding a pinch of salt to the fatty mixture for taste, and further kneading will do the
It is a known fact that every human being communicates through language, but perhaps a little known fact that we communicate even through the food we eat. We communicate through food all the meanings that we assign and attribute to our culture, and consequently to our identity as well. Food is not only nourishment for our bodies, but a symbol of where we come from. In order to understand the basic function of food as a necessity not only for our survival, we must look to politics, power, identity, and culture.
This paper will compare and contrast the different eating habits and examine the cultural dining of West Africa to East Africa. Africans like most of the world outside of American and London aren’t fanatical on fast food even though it is becoming more popular most people eat at home or at relatives or friends home. Even Africans living outside of Africa love to cook rather than dine out in most cases. This report was based on interviews from Africans who grew up in traditional African homes in Africa. All references have been crossed checked and stories verified on how most African dishes are prepared, and their history. More research was done by the books listed, as well as other references such as internet sites. Most of this data has
Parvana is a novel written by Deborah Ellis. Parvana and Shauzia are 2 young girls who life in a Taliban ruled country, known as Afghanistan. Both girls are faced with many difficulties throughout the novel. The 2 girls are given the chance to leave the war-torn country and Shauzia immediately takes this chance. By doing so, Shauzia will no longer be living under the Taliban’s rules. Being an 11 year old girl, Shauzia deserves to get an education. Shauzia’s family does not value her in any sort of way and she doesn’t deserve to see such disgusting things everyday.
Neither life nor culture can be sustained without food. On a very basic level, food is fundamentally essential for life, not simply to exist, but also to thrive. A means by which carbohydrates, fats, proteins, vitamins, nutrients, and calories are introduced into the body, food is a mechanism of survival. However, on a more abstract level, food is also fundamentally essential for culture by establishing its perimeters and dimensions and in shaping its authenticity and character. Food becomes the
Food can partially shape a person's cultural identity. Geeta Kothari explores the cultural nuances between American and Indian food in the essay, “If You Are What You Eat, Then What Am I?” She expresses this through the symbolism of food, growing up and living between two different cultures. Kothari begins her story as a nine-year-old child curiously wanting to eat the same foods as American children: tuna salad sandwiches and hot dogs. She does not have the guidance from her mother regarding American food and culture. Kothari’s mom curbs the curiosity by reluctantly letting her daughter indulge in a can of tuna fish. Kothari describes the open can of tuna fish as “pink and shiny, like an internal organ” and she wondered if it was botulism (947). The way
In Jessica Harris’s “The Culinary Season of my Childhood” she peels away at the layers of how food and a food based atmosphere affected her life in a positive way. Food to her represented an extension of culture along with gatherings of family which built the basis for her cultural identity throughout her life. Harris shares various anecdotes that exemplify how certain memories regarding food as well as the varied characteristics of her cultures’ cuisine left a lasting imprint on how she began to view food and continued to proceeding forward. she stats “My family, like many others long separated from the south, raised me in ways that continued their eating traditions, so now I can head south and sop biscuits in gravy, suck chewy bits of fat from a pigs foot spattered with hot sauce, and yes’m and no’m with the best of ‘em,.” (Pg. 109 Para). Similarly, since I am Jamaican, food remains something that holds high importance in my life due to how my family prepared, flavored, and built a food-based atmosphere. They extended the same traditions from their country of origin within the new society they were thrusted into. The impact of food and how it has factors to comfort, heal, and bring people together holds high relevance in how my self-identity was shaped regarding food.
As I added the finishing touches of friend onions and parsley to make it look aesthetically pleasing, I took a step back to stare at the masterpiece I had just created, a luscious and delectable Pakistani rice dish called “Briyani”. Making this dish is the epitome of success in every Pakistani girl’s lifetime. It’s considered an essential quality to add to one’s marriage “resume”. However, to me, it was more than just a future “in law pleaser”, it was my compass for life. A cook must be diligent and attentive to detail, conscious of every ingredient and amount that is being used. A cook is a provider, helping with the wellbeing of the people who are consuming the prepared food. The kitchen is their clinic, and the consumers are their patients. Nine years of cooking with my mother has taught me dedication, obedience, and tested my patience when some recipes would fail. Cooking, as a safe haven from the difficulties of everyday life, has helped me better connect to all my experiences throughout the years and has molded the foundation for my passion and calling, medicine.
My earliest memory of food is lentils and rice cooked in a pressure cooker. Lentils were cooked at least three days a week. Other days we had different vegetable curries, curd and more rice. This was what I took to school as my lunch every day. As I grew older and started caring more about my social life and people around me, I started noticing what my classmates brought for lunch from their homes. I started understanding how food reflected different cultures and communities. One day, in our
At the beginning of my exploration of this country I was made to taste all kinds of food available here. Though there were limited choices as I am a vegetarian but still I tried every food which was considered delicacies here. Among those were ‘PIZZAS’. Not that I had not had pizza in India but they had an Indian flavor. But when I took the first what is so appealing about this piece of dough with just a citrus sauce for flavor and a lump of cheese to make it tempting. It did not excite my ‘INDIAN TASTE BUDS’ which was accustomed to have different flavors in just one bite of food whether it be sweet, salty, bitter, tangy, spicy. It was not a delicacy for me; neither does it water my mouth since then.
Parathions are extremely toxic compounds, which are formed by the elements phosphorous and sulfur, and are commonly used as agricultural insecticide. According to the Fish and Wildlife Service, areas exposed to parathions result in potential peril concerning domestic animals, wildlife and humans. Noted biologist, Rachel Carson, argues against the farmers’ use of parathion to kill blackbirds because they are also harming the environments of wildlife and humans. Carson applies offensive diction, imagery of the disaster created by parathions and pathos to evoke the audiences’ sorrow. She addresses her concerns to an audience that values nature in order to terminate the farmers’ utilization of parathions and conserve biological life.
Tita, our main protagonist, surrenders her love for her the value of family in doing so, she begins to put a greater value into her cooking. For instance, in the novel, it states that “Soups can cure any illness, whether physical or mental. (7, 410)” This quote was embedded to show that the meal could help cure Tita even in her darkest hours. That the love used to make that hot liquid can cure her from the pain or hurt she is feeling. It is also revealed that the kitchen signifies a safety net in the story for Tita because, “ It wasn't easy for a person whose knowledge was based on the kitchen to comprehend the outside world. (1, 7)” It is expressed that tita can truly be herself and let out her emotions in her kitchen. That the kitchen is the one place she can be herself and do what she loves. Lastly, cooking symbolizes her values because when Tita was in a slump she made some soup and once she took a bite she say “John. Please don't leave.(7, 425)” This is important because the power of her cooking influenced her
Food, has a specific meaning to all of us; for some it is a form of nourishment, for others it is a cultural act,
This paper will discuss the multifaceted relationships among food, and culture. I will be looking at the relationships people have with food, and explore how this relationship reveals information about them. Their food choices of individuals and groups, can reveal their ideals, likes and dislikes. Food choices tell the stories of where people have travelled and who they have met along the way.
Specific societies that associate with class, caste, race and gender distributions, uses food as a tool to maintain these social systems. For example, Counihan (1999) uses India to show
will tell you what you have done as bad things you do in your life