Eugene Onegin Essay

In the early nineteenth century, women were expected to be, “‘angels in the house,’ loving, self-sacrificing, and chaste wives, mothers and daughters or they are… ultimately doomed” (King et al. 23). Women of this time were supposed to be domestic creatures and not tap so far into their intellectual abilities (King et al.). The role of women in the nineteenth century is described:

The theme of “The Darling” tells of a woman named Olenka that changes her interest every time she falls madly in love with a new man. This gives the reader the perception that she cannot form an opinion on her own. The behavior leaves Olenka distraught every time a man leaves her life. Olenka’s relationship between her first and second husband helps elucidate the theme. Olenka’s first husband Ivan Petrovich loved the theater which meant Olenka loved the theater. When Olenka married her second husband Vassitchka he did not enjoy the theater. His opinion became Olenka’s opinion. She then had the belief that she did not have time for the nonsense of theater.

Listening to Music class has taught me a new way to listen and enjoy music. I have learned how to differentiate the melodies, rhythms, and instruments in a song. It has also introduced me to different genres in the music world, aside from what is usually played on the radio. I can now attend any concert, listen to any genre, or watch any ballet and easily recognize the many specific aspects the music being played has. Ballets are very interesting to me. The audience is able to enjoy the music being played as it is telling a story, and being acted out through the performer’s body language. In the two ballets, The Rite of Spring and The Nutcracker, a great story is told in both referencing the many great dynamics music has. These two specific ballets are written by different composers, and each one of them have certain conditions they were written under. As well as different receptions, popularity, and development. The Rite of Spring and The Nutcracker’s differences has made some sort of an impact in the performing world back then as well as now.

Mrs. Farrell’s book is quite technical when it comes to the lengthy descriptions of the dances she rehearses and performs; from a dancer’s view these varied conclusions of the types of movements she was dancing is quite astonishing. In fact, it adds a whole new level to the imagination that can come alive in a person’s thoughts when they read an expressive book. Although the technical explanations will excited, astound, and reveal how much passion and deep meaning ballet had in Suzanne Farrell’s life, but a reader, who may not be involved in the arts will be unfamiliar with the ballet and musical terms in

Whether we look at a romantic ballet like La Sylphide or a classical ballet such as Sleeping Beauty, audiences are constantly mesmerized by the gracefulness and weightlessness of the ballet dancers. They seem to defy the laws of physics, which is greatly possible due to the use of the pointe shoe. However, many masterworks that were created in the Romantic era did not solely rely on the pointe shoe to help convey messages. Instead, the choreography, dancers, scenic elements, subject matter, and music all helped shaped masterworks such as La Sylphide, Napoli, and Giselle. Similarly, in the Classical era, these elements all played a role in shaping famous ballets like La Bayadere, Sleeping Beauty, and Swan Lake. But once we take a closer look at these ballets from the Classical era, we can see how much ballet evolved. Nevertheless, it is important to note that the Romantic era was the stepping stone for this pure art form that we have been able to preserve for more than 160 years.

“Days of a Russian Noblewoman” is a translated memoir originally written by a Russian noblewoman named Anna Labzina. Anna’s memoir gives a unique perspective of the private life and gender roles of noble families in Russia. Anna sees the male and female gender as similar in nature, but not in morality and religiosity. She sees men as fundamentally different in morality and religiosity because of their capability to be freely dogmatic, outspoken, and libertine. Anna implies throughout her memoir that woman in this society have the capacity to shape and control their lives through exuding a modest, submissive, and virtuous behavior in times of torment. Through her marriage, Labzina discovers that her society is highly male centered.

The music of Stravinsky has always been “ahead of time” in the way of using new and different ways of presenting music. His early ballets such as Firebird, Petrushka, and The Rite of Spring being a great example of his modernism and will to compose music which is both innovative and shocking. For this essay I have chosen to write about The Firebird (1910) and The Rite of Spring (1913). Firebird was Stravinsky’s first Ballet and his first composition that reached many people because of its modernism and exoticism. The Rite of Spring is still renowned for its portrayal of primitivism, a concept that was accentuated by the riot that happened at its premiere.

'It seems to me, my dear friend, that the music of this ballet will be one of my best creations. The subject is so poetic, so grateful for music, that 1 have worked on it with enthusiasm and written it with the warmth and enthusiasm upon which the worth of a composition always depends." - Tchaikovsky, to Nadia von Meck.

The stories of Anton Chekhov mark a focal moment in European fiction. This is the point where 19th realist caucus of the short stories started their transformation into modern form. As such, his work straddles two traditions. The first is that of the anti-romantic realism which has a sharp observation of external social detail. It has human behavior conveyed within tight plot. The second is the modern psychological realism in which the action in typically internal and expressed in associative narrative that is built on epiphanic moments. In consideration of the two sides, Chekhov developed powerful personal styles that presage modernism without losing traditional frills of the form. This essay will discuss the Chekhov's portrayal of women.

Popular descriptions of Alexei Karenin label him as a cold and passionless government official who doesn’t care about his wife or family. Indeed, he is viewed as the awful husband who is holding Anna hostage in a loveless marriage. However, this is a highly exaggerated description, if not completely false, analysis of Karenin. Upon careful analysis of Karenin’s character and his actions, it is clear that he is not the person Anna makes him out to be. In fact, with thorough examination of the passage on pages 384 and 385 of Anna Karenina, it is clear that Alexei Karenin can be considered the hidden tragic hero of the novel.

Therefore, she has dedicated much of her work into researching Le Sacre du Printemps. In “Searching for Nijinsky’s Sacre”, Hodson lists the many sources for studies on the subject. She interviewed Marie Rambert, a dancer who assisted Nijinsky’s with his choreography, and she received details of Nijinsky’s specific technique and how strenuous it was for the dancers to learn and rehearse. Hodson also studied Valentine Gross’s sketches of choreography, original costumes, and spoke with Louis Speyer, an oboist of the original orchestra. In addition, she also spoke with members of Nijinsky’s family including his daughter, Kyra Nijinsky. This article went into great depth in explaining Le Sacre du Printemps, and showed the great amount of passion the author has for preserving the ballet.

Gurov has found a woman he can love for the rest of his life, and he hates the fact that she is not with him. She has left him just as the way he would leave the women he has had affairs with. He feels that she is the only woman to make him happy in the world. His own past has doomed him; He knows he can never be with Anna but trys to make a effort to see her again in S--. He arrives at her home to see that she is enclosed by a long fence, slammed in with nails, a prison he imagines it to be. Desperately seeking to find her he attends a theater at night. He sees her there with her tall husband, wearing a uniform. While her husband is gone, Gurov approaches her to speak with him, as she leaves the auditorium to avoid him. Gurov catches up to her and they speak for a short while and Anna promises to him that she will come to Moscow to visit him.

At one point in time, all beings on this Earth have faced a conceited appetite that derives from envy, greed, hatred or lust. Whether hogging the remote control from irritable siblings or making a crucial decision which benefits one are the verdicts, this gluttonous behaviour is one that can only lead to woe. Similarly, Anton Chekhov’s “A Trifle From Life” and Kate Chopin’s “The Story of an Hour”, display the after-effects of a selfish demeanour. Chekhov’s character Belyaev selfishly coaxes a naive boy for answers, which consequently sparks a monstrous argument between him and his lover, Olga. Moreover, Chopin’s protagonist Louise egotistically finds euphoria in the presumed death of her husband, resulting in her own demise. Therefore, the moral compass of both Louise Mallard and Nikolai Ilitch Belyaev are narcissistic; thus showcasing that avaricious behaviour, ironically, originates both adults' downfall.

Gurov, dissatisfied with his monotonous life, goes to Anna because he needs the scandal to relieve a numbness that has taken effect, not because he loves her. She merely reciprocates his affection, not out of love, but to escape the entrapment she feels from her marriage. In a subtle climax during his return home to Moscow, Gurov feels the agonizing absence of anyone he can talk to meaningfully about the personal secrecies of his life, specifically Anna. This intolerable sensation sends him to “S—,“ to find her. Only when Gurov is standing outside Anna’s house does he actually relate to her situation and form some genuine connection. “Just opposite the house stretched a long grey fence adorned with nails…One would run away from a fence like that," thought Gurov, looking from the fence to the windows of the house and back again…He loathed the grey fence more and more, and by now he thought irritably that Anna Sergeyevna had forgotten him, and was perhaps already amusing herself with some one else, and that that was very natural in a young woman who had nothing to look at from morning till night but that confounded fence” (p.230). With Gurov’s realization, he actually escapes his fenced in world and partially enters her miserable one. In sharing a connection, their emotions and psychological needs start to blend together and they become entrapped by the same fence, where inside, the two of them are alone and vulnerable in a shared arena. This isolation

During the middle phase of the course my interest began to peak more and more. One of the moments I remember most from what was dubbed “the transitionary phase”. This moment was during a class period when it became evident how far ballet has come over the years. The Rite of Spring was choreographed by Vaslay