Evaluation of Milgram's Obedience Study Stanley Milgram was from a Jewish background and conducted the experiment to see how people can obey to an apparent authority figure e.g. Germans in World War II. He advertised for participants in a newspaper offering payment of $4.50. Volunteers were told that the experiment was looking at the effects of punishment on learning. The participant played the role of the ‘teacher’ and the ‘learner’ was a stooge, Mr Wallace. The teacher would ask the learner questions, when answered incorrectly they administered electric shocks of increasing voltage up to 450V. When the teacher began to worry the experimenter would use several prompts to encourage their …show more content…
The BPS guidelines also say that deception in experiments should be avoided wherever possible and should only be used where scientifically justified and the study would be meaningless otherwise. They also say that deception should not occur if the participant will be unhappy with the true nature of the experiment. Baumrind argues that there was an unnecessarily large amount of deception involved in the study. She believed that the experiment had poor cost and benefit analysis meaning that the deception outweighed the rewards. Milgram disagreed saying that deception is needed for the experiment to work. He debriefed all the participants afterwards and he could not predict their reaction. During and after an experiment the participant must have the right to withdraw. They should be able to leave the experiment at anytime and they can request to have their data removed from the experiment. Baumrind says that the participants could not exercise their right to withdraw due to the pressure the experimenter applied. Milgram used four ‘prompts’ to get the teacher to continue, ‘Please continue’, ‘The experiment requires that you continue’, ‘It is absolutely essential that you continue’ and ‘You have no other choice, you must go on’. Baumrind argues that this makes the participant think they do not have the right to withdraw themselves from the
The participant was not given full disclose about the details of the experiment, making the research untruthful. Freedom was another principle that was violated since the participants’ ability to withdraw from the experiment was highly discouraged. Even though it was possible to withdraw, not much power was given to the participant. Lastly, Milgram was neither altruistic nor giving of dignity to the participant. Participants showed signs of stress and possible psychological damage due to the process of harming another individual, but that did not stop the experiment. Milgram instructed the participants to continue the study until the very end. In order to make this experiment more ethical, Milgram should have set up the experiment in a way that did not give the illusion of causing harm to another human being. Also, participants should have been able to withdraw from the experiment without questioning. Lastly, Milgram should have known to stop the study once he saw the participant showing signs of distress and pain. This is to cause less harm to the participant and promote
Stanley Milgram's "The Perils of Obedience" and Philip G. Zimbardo's "The Stanford Prison Experiment" both effectively use experiments to discuss factors that effect one's obedience to authority. Milgram's experiment involves a test subject, also called the teacher, who is asked by an authority figure, or the "experimenter" to give out question to a learner. If the learner answers incorrectly, the teacher is asked to deliver shocks to the student that increase in voltage each time. Conflict arises when the learner begins to cry out in pain, and the teacher must decide to stop and listen to the learner's pleas, or obey the experimenter. Both the experimenter and the learner are actors, while the teacher remains oblivious to the experiment. The results show twenty-five out of forty learners obeying the authority to the end, administrating 450 volts (Milgram 80). Zimbardo's Stanford Prison Experiment consists of twenty-one college aged males, ten of which are assigned as prisoners, and eleven of which are assigned as guards. The subjects are placed in a mock prison, where they acted in ways they did not know was possible, even though they are aware of being in an experiment: the guards frequently harass and torment the prisoners in various manners due to being deindividualized. Though Milgram explains the power of the situation causing obedience more fairly, Zimbardo more effectively explains the impact of wanting to please others. Though Milgram and Zimbardo both logical
Milgram proved his belief be a series of 20 experiments with 1000 participants. He studied how people would respond to outright commands given by someone of authority to give punishment on a learning. So, if the learner gives the wrong answer the teacher(participant) would admit a bolt of electric shock delivered by a switch. Would the participants be obedient to the social constraints of authority or disobey the authority(experimenter), hence, delivering a bolt of shock or not delivering a bolt of shock? Also, at what level will the participant disobey and refuse to give punishment to the learner? Personally, I feel my best choice if I was a participant in the study is the choice from the beginning of the experiment to not continue to participate. Still, I think it is very possible to get wrapped up in wanting to please the authorities persuasion and submit to their direction, then, the outcome is giving punishment to the learner long after my moral sense tells me to stop. Ultimately, if the study was conducted today many people believe our culture in America has not changed enough to get a different outcome in a study like Milgram’s
One of the guidelines for experiments is to give participants informed consent. This means that they should be fully aware of the nature of the experiment, and any risks which the participants may be subjected to. In Milgram’s study, he told participants that the experiment was to test human learning through a memory game, which was partially true. In reality, however, the focus point was on obedience to authority figures, and the extent to which people would inflict pain on another individual simply because they were told to. This immediately breaches one of the guidelines, as participants were deceived and the true nature of the experiment was hidden. An issue with deception, however, is it cannot be avoided in all cases in order to provide the results in which the experiment is looking for. For example, if Milgram told
The subjects of the experiment believed that they were taking part in a study on the relationship of learning and punishment. The subject would sit in a room and ask questions to an actor in another room, who was supposed to be another subject. In front of the questioner was a box that had a series of buttons labeled from 15 volts to 450 volts. The subject was told to shock the person every time they answered incorrectly, increasing the voltage each time. As the shocks got worse, the actor would make noise, bang on the wall, yell for help, etc. but the researcher would tell the subject to keep going. Milgrim found, contrary to many psychologists predictions, that sixty-five percent of the subjects delivered the shocks all the way up to 450 volts (Slater).
The Milgram Obedience Study was an experiment conducted by Stanley Milgram in 1963 to observe how far people would obey instructions that resulted in harming another individual. The experiment consisted of a “learner” engaging in a memory task and a “teacher” testing the “learner” on the task, administering electrical shocks to the “learner” each time an incorrect answer was given; the electric shocks started out small from 15 volts, labeled as “SLIGHT SHOCK”, all the way to 450 volts, labeled as “X X X”—of course, that was what the participant was told. The true purpose of the experiment was not disclosed until after the experiment and the “random selection” of who would be the “teacher” or “learner” was rigged so that the participant was always the “teacher” and the “learner” was always an actor. The shocks, naturally, were never given to the “learner”, and the “learner” gave responses that were scripted, both in answers to the questions and in responses to the shocks.
Milgram states, “two people come to a psychology laboratory to take part in a study of memory and learning” (WRAC 215). Because the participants were completely unaware of the true intentions of the experiment, Milgram believed they would act in a controlled way to generate proper results. This meant he could not ask for true consent for the experiment without jeopardizing the data. The importance of consent to Milgram was the lack there of it. While the test proceeded, more and more of the teachers started to break down from the stress. To compensate, Milgram explains that after the test was either finished or terminated, an effort was made to correct the psychological damage. Baumrind disagrees, having completely different view on the issue of consent. She argues that it is unfair to the participant to not receive their consent for an experiment that could be potentially traumatizing. Baumrind states that, “To guarantee that an especially sensitive subject leaves a stressful experimental experience in the proper state sometimes requires special clinical training” (WRAC 227). She continues by exclaiming that, “the subject has the right to expect that the psychologist with whom he is interacting has some concern for his welfare, and the personal attributes and professional skill to express his good will effectively” (WRAC 227). Baumrind does not believe Milgram was in any position to successful and safely completely the experiment because he made no
Baumrind declares that Milgram’s experiments are unethical because of the possible harm that the teachers are exposed to during the teaching. In an article, published on Yahoo’s Associated Content, the author writes that because of Milgram lying to the subjects about what type of experiment they were participating in was the main reason of unethical interpretations (Associated Content). This reason is in agreement to Baumrind’s beliefs when she writes of the manipulation and embarrassment subjects are beginning to encounter when experiments are taking place. She cites the Ethical Standards of Psychologists, using this to present the standards that Milgram possibly overstepped while conducting the experiments. However when reading the the opening line, “Only when a problem is significant ...
Stanley Milgram writes about his shocking experiment in “Perils of Obedience.” Milgram writes on the behaviors that the people had during the experiment. Milgram had an experiment that involves two people. One person was a student and the other a teacher. The student was strapped into an electric chair and was required to answer certain questions. The teacher asked a certain word, and the student must know the pair that goes with it. If the student answered the question incorrectly, the teacher must shock the student. Each time the student answered a question incorrectly, the volts increase. Milgram was expecting the teachers to back out of the experiment once they saw the student in pain for the first time, but surprisingly enough, more than sixty percent of the teachers obeyed the experimenter and continued on with the experiment, reaching up to four-hundred-fifty volts. After three times of the four-hundred-fifty volt shock, the experiment was called to halt.
Stanley Milgram, established a new course of study in the psychology of obedience. The purpose of his experiment was to have an idea of to see how people react the autocritical standard; during his experiment, he recorded how people will behave when given a source of power. Milgram gained this idea after the World War II. He believed that some people had the ability to essentially block out human thoughts of morals, ethics, and sympathetics when assigned to a job. The core issue that Milgram faced was finding a way to create a situation to test his theory; because behavior is such a complicated aspect of psychology to test, Milgram had to properly execute the experiment without physical harm from one person to another.
Baumrind fairly claims the “laboratory is not the place” to conduct studies of obedience as the laboratory tends to increase the number of variables above what is desired (Baumrind 90). Science Magazine defends Baumrind’s claim by conducting an experiment directed toward answering the question of the reproducibility of previously conducted psychological experiments. The data collected shows a significant decrease in the strength of the data collected and the number of experiments deemed reproducible was much smaller than those which were reproducible (“Estimating the Reproducibility of Psychological Science”). If the experiment’s results are correct, then Baumrind has fairly contested the integrity of the results of the experiment conducted by Milgram since his results have a stronger chance of not being reproduced in a laboratory than of being reproduced in a laboratory. Milgram adds credibility to his article by mentioning the population from which the subjects were drawn. Initially, Milgram enlists Yale undergraduates to volunteer for his study which led to results consistent with his study, but severely taints the credibility of his experiment. He then modifies his experiment and enlarges to volunteer population to include that of anyone living in the city (Milgram 80-81). His
This caused them to feel needed. While calling them teacher, the participant continued to shock the student. Although they knew it was harming them, Milgram told the teacher it was crucial for them to proceed. Once Milgram told the teacher “ Excuse me ,Teacher we’ll have to discontinue the experiment” (889). The knew to stop the experiment.
Milgram theorized that if a person was asked to shock another person within an experiment, they would quit before reaching high voltages. The three roles in his experiment would be the learner, the experimenter, and the teacher; the subject of Milgram’s study was
2. Due to lack of informed consent, participants were unaware of the risks and consequences, considering there were deceptions in Milgram’s study. The description was misleading and participants believed the study was on learning and memory. Though, it may be argued that this was vital as it enabled Milgram to deceive the participants into believing they were delivering real shocks. Regarding protection from harm, participants were exposed to stressful situations and were visibly distressed (Baumrind, 2010). Three participants had uncontrollable seizures and many asked to stop the experiment. In Milgram’s defense, the effects were short-term and participants were debriefed after the experiment, which reduced stress levels (McLeod, 2007). Furthermore, it was unclear whether participants had the right to withdraw as the experimenter gave prods that discouraged withdrawal. Milgram argued that the prods were required in the study and withdrawal was possible, as 35% of participants did (McLeod, 2007). Nevertheless, Milgram’s experiments raised questions on ethics and led to developments of ethical conduct guidelines.
The purpose of Milgram’s experiment was to see how far people would go to obey authority. His scientific methods followed the scientific procedure and produced external validity. There were 20 variations of Stanley Milgram’s experiment some factors remained consistent throughout all variations, while some remained the same, while some changed. The four experimental conditions grew in intensity. In the first condition, also known as remote feedback, the learner was isolated from the subject and could not be seen or heard except at three hundred volts when he pounded on the wall. At three hundred and fifteen volts he was no longer heard from until the end of the experiment. The naive subject was required to keep administering shocks with an unresponsive human at the other end. Put yourself in the teacher’s shoes. In the second condition (voice feedback) the learner was placed in an adjacent room, when he started to shout and protest at lower shock levels he could be heard through the crack in the door. In the third