Motifs in Creation Myths
There are many motifs in mythology. A motif is a repeating idea. Learning these myths are challenging, but they explain so much about how the Earth, time, and humans were created. Explaining the myths, or even the motifs, could be hard considering there are many different ideas on why and how the motifs are included. Three motifs caught my attention, which were the destruction from gods, humans created from organic materials, and family trees, and I am here to explain them.
Destruction from Gods
The first myth: destruction of the gods. I have heard about so much destruction in so many myths, including the Aztec, Maori, Yoruba Creations. In the Aztec creation, there would be blood offerings and sacrifices. If no
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Olokun wanted revenge, and he created a great flood, which took out almost all of Obatala’s creations. The reason why I think that this motif was repeated because the gods were angry that they weren’t able to use their knowledge or power and they wanted to get revenge.
Human Creation
The next motif: human creation of organic materials. There were many myths that had gods creating humans out of many different things. The Inca used stone, yet they were pitiful and did not know anything, including how to survive. The Inuit’s humans came from a pea-pod, yet the god Raven did not know how. The Yoruba used clay, as well as the Chinese did. The Yoruba shaped the humans out of clay, then breathed life into them. The Chinese formed the humans out of clay, but made it to where they had legs instead of tails. The Enuma Elish used bones and flesh, after the war that took place, using the bones and the making of the flesh. The Mayan used corn paste, after many attempts of making humans. The Norse used trees, that had fallen over. The reason why I think this motif has repeated in so many myths is because even without them knowing, humans are now created from organic materials. Another reason could be that they wanted to create humans to help work and take care of the Earth.
Family Trees
The last creation: family trees. There have been many family trees with many children. In the Egyptian creation, the first generation of gods was Atum, then the next was Shu and
With the endless variations of myths, each can be set into specific categories. The apocalyptic archetype in particular contain recurring elements that have symbolic significance in the myths. Leeming states,” The apocalypse motif must be seen as closely related to the flood archetype. The apocalypse is a ritual cleansing of cosmic proportions, a large-scale expression of the human fascination with the death and resurrection process” (69 Leeming).
The most commonly used motif of all is the quest for something of importance. In the Odyssey,
One very interesting aspect of the human experience is the manner in which certain themes appear again and again over time, in literature, religion, mythology, and culture regardless of the geographic location, the economic status, and the time period. Perhaps it is the innate human need to explain and explore the known and unknown, but to have disparate cultures in time and location find ways of explaining certain principles in such similar manner leads one to believe that there is perhaps more to myth and ritual than simple repetition of archetypal themes. In a sense, then, to acculturate the future, we must re-craft the past, and the way that seems to happen is in the synergism of myth and ritual as expressed in a variety of forms (Bittarello)
I will also explain what I think the most used motifs are, and the cultures that used them. The creation of humans In certain creation myths, the creation of humans was difficult. In some
When you hear the word ‘myth’, your immediate intellect may go to a story that is fake or ‘made up’. While that is partially true, myths are generally traditional tales that primarily revolve around specific people and religious beliefs. The most prevailing myths that orbit around today’s standards are creation myths. Basically, they are theories about how humanity emerged and how the world was created. As I read ‘Greek Creation’ and ‘The Algonquin Myth of Michabo’, I perceived that they are both obviously very distinctive from each other, but in a way they share the same ‘idea’ or interpretation about how the world and humanity was formed.
By reading myths, people can see that the creation myths illustrate the cultural beliefs of a society, when these myths were created by people, their thoughts and cultures determined what would happen in the stories, if they where scared of something, this would be many times the bad thing in the myth, representing the evil or something that people would be scared. Other factor that appear on the myths that are based in the cultural beliefs of that time are the gods, they represent everything that was important in that time, war, plantation, reproduction, etc. Concluding my idea, myths represent almost all the cultural beliefs that a society haves, and we can learn a lot of their culture by simply reading their
While creation myths around the world might be distinct, being representative of a diverse set of given culture and its beliefs of the role of humans in time and space, many creation myths share common themes and motifs. Creation myths are always built on one of these five universal foundations: creation from nothing, creation from chaos, creation from world parents, earth-diver creation, and emergence creation through a hole in the earth. In the Norse creation myth, Odin and his two other brothers killed Ymir after being persuaded by the threat of a growing Jotun population. Odin, Vili, and Ve took Ymir’s corpse to Gunnungagap and turned different parts of his body into different aspects of the cosmos and the earth. This dismemberment of
These creation myths are very different. The methods used to create the world was not equals, because in Seneca (Native American), the 2 brothers divided the island in two parts, and for the chineses, Pangu woke up and realized the matter of the Universe broke an egg. The people who created the world was not the same, as in the Hopi (Native American) Sotukan created it and, in the Norse (European) Börr's sons created it. Another thing different was the reason that world was created by reason of the Indians, when Froth wanted to have like a mind, and on Seneca tradition, the two brothers only wanted to create more life in the world. Different costumes and traditions comprove how the creation myths are not similar.
The first motif I have chosen to write about is rules for humans to follow. This motif appears so often because I feel like humans have always looked for guidance on what to do with their lives and how to live them. Many of the rules that ancient civilizations have been used as guidelines on how to
The binary pairs that can be discovered in The Structural Study of Myth by Claude Levi-Strauss mainly include the follow ones: different and same; langue and parole; horizontal and vertical; diachronic and synchronic; syntagmatic and paradigmatic; high value to kinship relations and a downscaling of the family; life and death; herbivores and carnivores; etc. As for the aforementioned binary pairs, different and same has been mentioned several times while the rest pairs have only been referred to only once. Detailed speaking, different and same has been mentioned such as many different cultures present similar myths; structure remains the same and stays the same in different cultures and times; different in their detail, represent the same “deep
We can see how our ancestors made sense of natural phenomenons and events. For example, the seasons where explained by the tale of Demeter and Persephone. The winter and fall seasons were when Demeter was mourning and could not see her daughter, while the summer and spring were when Demeter was with her daughter. At that time in history, humans did not have the necessary instruments or knowledge to realize seasons were just the tilt in the Earth's axis. The story of Helios and Phaeton, with Phaethon setting the earth on fire hinted at a great fire or light in that time period. These myths allowed ancient people to fathom difficult concepts. Myths also gave the proper principles and morals to become successful in the culture. These behaviors were represented by the heroes in the myths and epics. A hero was seen as a role model and a person of high importance because of their contributions to their community and society. Their actions taught others the appropriate behaviors and values which shaped their
In prehistoric cultures myths are stories which are passed down from the generation to generation, stories that have been told in the earlier centuries, and have been very popular in the world for a very long time. It helps people know further about the culture and what their family from diverse cohorts had to go through. A myth is sporadically based on a true occasion but, usually, it is just a story that has been made up to allow people to learn something significant or meaningful.
In Greek Mythology, perhaps one of the most rudimental yet one of the most important elements are the Greek Gods and Goddesses. The ancient Greeks created the stories about the lives and journeys of the Greek Gods, known as myths, simply as an endeavor to elucidate nature and all phenomena which were difficult to explain using modern science and logic. These myths about the Gods were spread around the world by explorers and storytellers, and later merged with Greek religion. To this day, numerous myths survived through many writings and through much art. Each of these myths is very unique, and moreover, tells us much about the Greek Gods. The Greek myths in particular convey to us that Greek Gods and Goddesses looked and acted like humans,
Mythology today can take many connotations in its meaning thus spurring a debate on what it is that myths actually mean and what they should teach us. It seems that myths and mythology should create both independent and creative thought while solidifying the culture/s that the myth is designed thus creating both a sense of individuality and community with in the world. When fundamentally broken down mythology is a collection of stories (myths) that usually belong to a specific culture or religious group. Myths then can be broken down into sets of stories that depict different aspects of the groups’ beliefs or history that are handed down from the elders for generations. It is these stories that help cultures and religions interpret the meaning of life while explaining humanity, life, and ultimately death.
Myths have been a part of human lives for as long as time goes back. They tell stories, explain how things came to be, and have formed the base of many cultures throughout human history. The most difficult thing modern people come across when reading a myth is interpreting it. For this reason, I will explain my favorite theory of mythology and talk a little bit about the other theories.