LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY
Exegetical Study of Philippians 2:1-11
Submitted to Dr. Ram Bush, in partial fulfillment of the requirements for the completion of the course
NBST 610-B07
Hermeneutics
October 5, 2014
Table of Contents
Thesis Statement 3
Passage Introduction 3
Background and Context 4
Content of Philippians 5
2:1Unity 5
2:2 Joy 6
2:3 Selflessness 6
2:4 Affirming Selflessness 7
2:5 Christian Humility 7
2:6 Humility of Christ 8
2:7 Sanctification 9
2:8 Humbled 9
2:9 Christ’s Glory 10
2:10 God’s Purpose 11
2:11 Jesus Christ is Lord 12
Application 12
BIBLIOGRPHY 14
Thesis Statement This paper will defend the theory that The Apostle Paul saw a type of
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The Apostle Paul exhorts to the Philippians the duties of living a Christ like life. Paul wanted them to follow the example that was given by Jesus Christ. Paul urges the Philippians to have brotherly love for one another he also reminds them of the humility that Christ had when he walked this earth. In the second section of the passage, (vv.5-11). Paul again reminds the Philippians to follow the example of Christ. He wants the people to hold their brother’s and sister’s in a higher regard than themselves. Just like Christ humbled himself to be human and die for humanity; so should the Philippians humble themselves to serve each other with meekness and love. (v.9). Paul then shows the Philippians how God glorified Christ and gave him authority over all creation.
Background and Context
The province of Philippi was established in 356 B.C. Philippi was a Greek city. The name Philippians originates from the province of Philippi which was located in Macedonia. The people who lived in Philippi were all Roman citizens. The Apostle Paul came to Philippi when he left Asia Minor with Timothy, Silas and Luke. The group set sail to what we now know as Europe and landed in the city of Philippi which was a Roman colony. Paul did find a few Jewish people living in Philippi. It was these types of encounters that allowed Paul to meet a group of women in which he proclaimed the Christian gospel. This was Paul’s first Christian congregation.
In Paul’s epistle to the Romans he gives us the foundation of Christian life in regards to how we should not only see the world, but also how we should act in a world that rejects the gospel of Christ. In Romans 1-8 Paul teaches us how we are not able to come to a saving grace through our works, but that it must come from Christ alone, and not only to the Jews, but to the Gentiles also. Paul tells us however, that this will not be easy, but we that we need to remember who is ultimately in control of everything around us.
In this case, he does the same things in regard to his rivals. Paul uses pathos in order to convince the church to adopt a countercultural lifestyle than those around them. He takes his rivals and uses himself as a foil against them. He contrasts the motives and the purposes of the rivals and tells the church to do the opposite. The rivals are preaching “from envy” (1:15) but he tells them to “do nothing from selfishness or empty conceit” (2:3). The rival preachers are preaching from “strife” but he tells the Philippians to do all things with the proper attitude which includes not “grumbling or disputing” (2:14). Paul states that the rivals are preaching “out of selfish ambition” (1:17) but he tells the church, “do not merely look out for your own personal interest, but also for the interest of
Paul expresses an equality of human beings as those he equally owes a duty and a debt to preach the gospel. As mentioned before, some cultures of mankind arose from the refusal to glorify and acknowledge God with purity and righteousness. As a result, they developed cultures of darkness, shamefulness, and foolishness. Furthermore, such cultures of humanity caused their people to lose moral attributes and to grow wicked, selfish, and cruel (Romans 1).
In the first close reading of the text, I discovered Paul articulated his desire for all believers to be of the same attitude or frame of mind as Christ. Creating a sense of relationship with God through the example of the servanthood of Jesus. This study revealed the traits of Christ’s life and character found in verses: “he was formed of God” (2:6), “emptied himself’ (2:7), “in human form” (2:8), “name above every name” (2:9), “every knee should bend” (2:10), and “every tongue confess … glory to God” (2:11). Looking at each verse, challenged me to read between the lines and wonder what might be happening within the church of Philippi. Textual Criticism
Philippians 2:5-7 ~ Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bondservant, and being made in the likeness of men.
Paul, also in romans 12 sets before the church not only their relation to Christ who is Head but also the relations between brothers and sisters in Christ. It was vital for Paul to begin by entreating them to present their bodies a living
This book was written by Paul the Apostle around 61AD, to the church in Philippi that he started around 49 – 51 AD during his second missionary journey, this is his first church in Europe (Acts Chapter 16). Paul reached the town through the harbor of Neapolis accompanied by Timothy, Silas and Luke (if the “we” in Acts 16:10 -17 included Luke). The first convert was Lydia however when writing this letter Paul does not include the happenings in Philippi when he was planting the church i.e. his imprisonment and the jailers conversion, his exit from the town and even the girl who had the spirit of divination. The Apostle Paul’s attachment to this church was great as seen in the words and terms used in this literary work. Two times, they had supported him financially before the writing of this letter and after they heard of his imprisonment, they sent Ephaproditus with another support and this prompted
Well we have seen in this above with the introduction that this deals with the humility when it is genuinely exercised and the rewards that are awarded by God. Well let’s discuss through this Philippians chapter two, one through eleven. Before going into the deeper first let us discuss what it says in the first five verses of this chapter. Well though it is always good to hear from the scholars. To say that in the verse one it clearly states that this chapter was linked to the previous chapter, because this chapter was started with “Therefore” which indicates that Paul began with the unity that was ended up in 1:27. This shows that it has four clauses which deals with the Philippians sharing and as well as their experiences. These are stated to promote unity especially through experiences in the people of Philippians. Richard R. Melick Jr. stated in his book of Philippians, Colossians, Philemon commentaries that,
The principles of discipleship can be found throughout the Bible. One of the ultimate goals of discipleship is to become more Christ like which makes Jesus's life and grace an excellent basis for discipleship. Jesus invested in twelve men, the first Disciples, and entrusted them to continue the process. Peter, James, and John were a part of Christ's inner circle and he fostered and encouraged an exalted spiritual life and growth in these three. Paul was a Pharisee who was murdering Christians and then his life was transformed and he became an apostle. He gave his life over to God's purpose not only in a broad perspective, bringing the Gospel to the Gentiles, but also personal. Timothy was a disciple of Paul; Paul was personally involved in Timothy's life. The Great Commission commands the Disciples, in Matthew 28:19, to "go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit". The Disciples followed the Great Commission and Christianity spread. Believers are meant to follow the
As with any interpretation of a passage of Scripture, the proper interpretation of Philippians 2:2-11is relied on accurate examination of its context. Paul wrote this letter to the Philippians to thank them for the gift, in which was sent to him by Epaphroditus while in prison. Although most scholars have argued that the current Epistle to the Philippians was basically several separate letters, based on different tones throughout the chapters, in 2:2 it clearly associates the first chapter of the Philippians with the second. The direct context of Philippians 2:2-11 is the sermon to unity found in Philippians 1:27-30. With this, we see Paul urging the Philippians to essentially live as citizens who are worthy of the gospel. He then continued this theme into chapter two where he continued to advise the Philippians to humility.
The meaning of the passage to Paul is to strengthen his brothers in the faith. Paul wrote this to show them that things will not always be perfect and that some times they will face trials but with Jesus all things are possible. Paul also encourages himself through the encouragement of the church of Colosse. I think that when Paul writes to the church’s and tell them what he thinks, encourages them , prays for them, or even just telling them what he face for the gospel, that it gives him a sense of accomplishment or even a sense of why he is doing what he is doing.
In Ephesians 2:14-22, Paul writes a letter to the people of Ephesus both Jews and Gentiles of the time, telling them that Christ had broken down the wall of hostility so that they can live in peace and unity. Within this paper, there will be an extensive exegetical look at the history of the passage; what the significance of this passage is to the biblical audience, and the differences between the biblical audience and today’s audience. By studying this passage, people today can grasp the meaning and apply it to their lives.
As in the interpretation of any passage of Scripture, the correct interpretation of Philippians 2:1-11 rests upon a careful examination of its context. Paul is writing the letter to the Philippians in order to thank them for their gift which they sent by Epaphroditus to him in prison. Although some scholars have argued that the current Epistle to the Philippians was originally several separate letters, based upon the sharp change of tone in 3:1, the “therefore, then, accordingly” in 2:1 clearly connects chapter two with chapter one. The immediate context of 2:1-11 is the exhortation to unity in 1:27-30. In this section, Paul urges the Philippians “to live as
In Philippians 1:27, Paul writes; “Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in
In this letter Apostle Paul showed how great his love was for the church of Philippi, showing his gratitude for their financial support to further the work of the ministry and to express his concern about their spiritual walk. His only thought was about advancing the cause of Christ and building the Philippians’ faith to continue their mission in spite of the persecution they were facing. Within their church many of the people were at odds and some were trying to hinder the spread of the Gospel. Because of this, Paul encourages the church of Philippi to "stand fast, be of the same mind, rejoice in the Lord always but by prayer let your request be made known and the peace of God shall keep your hearts and minds through Christ Jesus" (4:1-7).