Full-Blown Culture Shock Analysis

A sudden change in one’s surroundings can result in culture shock. Culture shock refers to the anxiety and surprise a person feels when he or she is discontented with an unfamiliar setting. The majority of practices or customs are different from what a person is used to. One may experience withdrawal, homesickness, or a desire for old friends. For example, when a person goes to live in a different place with unfamiliar surroundings, they may experience culture shock. Sometimes it is the result of losing their identity. In the article “The Phases of Culture Shock”, Pamela J. Brink and Judith Saunders describe four phases of culture shock. They are: Honeymoon Phase, Disenchantment Phase, Beginning Resolution Phase, and Effective

Cultural shock is a common feeling a person experiences when transitioning into a completely different environment and living situation. Throughout the world, immigrants experience many difficulties when assimilating into a new culture.

As an international student, it is often very hard for people from different culture to fit into another culture and get adapted to how the new culture works. Something that I have significantly

As an immigrant child that was brought here to the United States when I was a child, I definetly had culture shocks from both sides. Growing up, Ive had seen people telling Mexican immigrants “Go back go Mexico, where you belong”. As a child that was born in Mexico but that grew up in the United States, I felt like I did not know where I belong. At the moment, I experienced three cultures; Mexican, American, and Japanase Culture. When I was about fifeteen years old I had encounterd culture shocks from my mexican and american cultures. It allowed me to change my way of thinking, that has benefited me since. Also, the affects of culture shock has lead to a positive change in my culture attitude.

The culture shock is about when someone arrives in a different place where the culture is not the same where he/she is from. I have difficult in the language, the food and the weather. They are too different from the culture of El Salvador. I believe I can overcome them trying to adapt myself in each of the difficulties and looking for help to my friends, my host family or someone else who can help to solve this

What Peter Berger means by the first statement, in which he links sociological discovery to culture shock minus geographical displacement, is that sociological discoveries and realizations are very often made in one 's own society. When they are made, they might come off as shocking because they are being viewed in a different light. You can go to the nearest church or park and make new discoveries with what you observe in an open state of mind.

Coming to a different country and not knowing what to expect is quite the feat. In addition to being physically lost and not knowing where things are, one can be culturally lost by not understanding the norms and superstitions. This can lead to the concept that is known as culture shock; this is “feelings of alienation and helplessness that result from rapid immersion in a new and different culture” (Nanda & Warms, 2017). Culture shock is a common aspect of immigration.

Culture shock is the feelings of alienation, hostility, heightened ethnocentrism, sense of loss, depression and/or self doubt that may result from immersion in a new culture.

Eckermann (2010), defines culture shock as segregation of two communities, creating conflict, inequality of rights, and inhuman treatment. Due to the divide, and Aboriginals being the minor group, they lost their identities and experienced tremendous stress and anxiety due to culture shock.

Pederson (7) explains that there are stages of culture shock, which he identifies as the honeymoon, negotiation, adjustment, and adaptation. In the honeymoon phase, a person is likely to get excited about being in a new place, meeting new people, tasting new foods, and acquiring new habits. However, as time passes by, they get into a phase of negotiation, where the differences between the culture one is used to and the one they find themselves in start to become apparent. Feelings of anxiety, anger, and frustrations start to take shape as unfavorable events perceived as strange come in the way of the person 's life, especially if a person does not feel accepted in the new culture (Mukherjee 273). Loneliness may set in, and the urge to go back to the familiar culture strongly comes into play. However, as time goes by, adjustment sets in, usually within six to twelve months, and one gets accustomed to the culture and also comes up with a routine. By this phase, one knows what is expected of them, and life once again becomes ‘normal.’

I agree, the culture shock that I am referring to is something that is uncomfortable by necessary. I live in Maui, Hawaii, and it is a very diverse state. Growing up, I had a diversity of friends who were Samoan, Tongan, Japanese, and Filipino. Although, when left for college to Honolulu, Hawaii, I meet a different kind of Samoan/ Tongan individual. My college friend was born and raised in the Samoan Islands. My friends back at home who are Samoan and/ or Tongan wasn’t as immersed in the Samoan and/ or Tongan culture than my friend in college, which is why I didn’t know that certain American words are an insult in their language.

When I visited Greece, I did not experience so much of a culture shock because I lived with natural born Greeks, so their attitudes and experiences became my norms. However, after returning home I found myself following reverse ethnocentrism with the way Americans ate, even the cold weather had me wishing that Pennsylvania was more like Greece. Additionally, in Greece meals were considered a sacred time with family, so food was cooked from scratch and typically took hours to make. While, Americans typically opted out for fast food, and dinners alone in front of the television which caused me to feel disappointed and sad. With all this in mind, I feel that the reentry shock experience helped me personally grow as an individual because I was able to appreciate the two cultures as different units that should never be

The first time I experienced culture shock I was only six years old; we went to visit my mother’s side of the family back in Panama. Seeing people and places I’ve never seen before and being in a country where the native language wasn’t English was all new to me then,

Culture Shock has played a tremendous role in the growth of cultural ecology because it is an issue that is constantly growing all over the world. In the United States, it may not seem like things are changing involving culture shock, but it is not any different then the changes in places like Africa and China for example. It is developing equally across the world because there are now more ways to travel. So, what exactly is culture shock anyways? Well, it is known as going to a foreign or unfamiliar territory that one is not used to, so they may feel symptoms of anxiety such as nervousness or shock because the customs, actions, beliefs, etc of those people may not seem familiar to them, so one may feel ill-prepared for the changing environment. Also, for example, if one was to go to school in the U.S. but came from China, they would feel culture shock because the rules in China are not the same as rules in the U.S. and so it may make one feel uneasy about the situation because they are not use to change and maybe the move was to quick for them to adjust properly. The United States is very different from foreign areas because the culture is very different. Where have people of Africa seen movie productions, music, sports, universities, iPhones, computers, etc? The answer is not where they live but in the United States if they traveled there before. This is exactly the issue with culture shock in ecology. Culture is what people behave like, feel, and do. Shock is a symptom

Wilson(2009, p.4) says ‘Culture shock is a state of disorientation that can come over anyone who has been thrust into unknown surroundings, away from one’s comfort zone.’ This term was first introduced by the anthropologist Oberg (1960) to describe the signs of anxiety that occur when people bump into a new culture that presents similar symbols or behaviors.