All of us understand that as one of the greatest politician in the history, Pericles is on behalf of slave owners, the middle and lower people. Therefore, he attaches great importance to the value of people. Funeral Oration is a famous speech delivered by Pericles to honor the dead soldiers during the war against Sparta. In the speech, Pericles talks about the lives of the ancestors of the deceased and the deceased themselves. However, he seems to undermine the speech and urge that deeds are more significant than a mere speech. In addition, at the end, Pericles is not sure whether he has conveyed the speech in the right way. There are three reasons for Pericles to say that deeds are more important than speech at the beginning of the Funeral Oration. The first reason for his argument is the political system of Athens at that time is a democratic one which emphasizes the rights to rule the country should belong to the majority of citizens, not just a small group. In this sense, these soldiers died for their country to win the battle so they deserve something more important than just some empty word. He also believes that speech is just mere words that the law of the country emphasized on and had no importance to the deceased or the ancestors of the deceased. The second reason for his argument is that Pericles wants to show people that the political system in Athens is not only equal to everyone but also rewarding if you do something good for your country. Through this,
What qualities of Athenian life does Pericles mention? How do these contrast with those that Archidamus points out for Sparta? The qualities of the Athenian life that Pericles mentions are that they are far from practicing a jealous surveillance over each other because they do not feel like they should be angry with there neighbors for doing what they like, but all there private relations does not make them lawless as citizens. He also say’s that they provide plenty of means for there mind to refresh itself from the business, that they celebrate games and sacrifices all the year round. On the other hand Sparta is war-like, because they have self control and they honor bravery. They are also educated with the laws and with a self-control to
Pericles's speech first gave praise to the ancestors, for which they are the people who built the city from the ground up and fought for democracy. He speaks of the ancestors with great honor and valor and that it was them who gave birth to Athens. He perceives Athens as a city with virtue, modesty, and modernization. It is a city who doesn't isolate itself from other governing states. Pericles announce that they aren't afraid to show their culture to the world and any foreigners may come and learn or observe from them. He suggests Athens is a country that welcomes foreigners and they
Although the Pericles’ Funeral Oration and the Gettysburg Address are hundreds of years apart, many have taken note of the similarities between these two memoirs for fallen soldiers of war. A powerful funeral oration from Athenian culture inspired Abraham Lincoln’s address to the Union during the Civil War. Both the Athenians and the Union were in the midst of fighting another power at the time. The value placed on liberty and democracy amongst these two groups was strong. Although citizens were treated differently and the concept of which people were deserving of rights differed, the Gettysburg Address and Pericles’ Funeral Oration similarly ensured their military conquests and sacrifices would be historically significant as it brings great honor and pride to their respective states. Their deaths were not in vain and would further push the ideas of these two respective societies.
In his funeral oration, Pericles praises Athens and the city's focus on balance between personal care and care for the state. He compared it to Sparta, where personal comfort was overlooked to benefit the state and said that the personal comfort allowed to Athenians is what makes the war worth fighting.16 By praising Athens, he showed his love and loyalty to his city. Alcibiades had no such loyalty. When he fled to Sparta he was asked if he did not trust his country, his answer was with everything other than his life.17 When in Sparta he gave military advice that caused more "ruin and destruction to his city" than anything else.18 After
The phrase “a new birth of freedom” is a metaphor contrasting the old. The words “new birth” indicated that Lincoln was no longer defending an old Union, instead he was proclaiming a new Union. In a clearer view, the old Union attempted to contain slavery, so instead of following the containment of slavery, the new Union would truly justify independence. Correspondingly, Pericles’ “Funeral Oration” also includes a form alliteration and repetition, as well as two metaphors. Pericles says “public life falls to reputation for capacity class considerations…” this line contains a repetition of the letter c. Because the letter c is repeated, it forms a piece of a repetition. In the last line of the sixth paragraph Pericles voices “Such is the city for whose sake these men nobly fought and died; they could not bear the thought that she might be taken from them; and every one of us who survive should gladly toil on her behalf.” In this line Pericles has formed a metaphor. Without using like or as, by using the word “her” he compares the city to a woman that the soldiers fought and died for and couldn’t bear to lose. In the last line of the fourth paragraph, Pericles also uses a metaphor. “Because of the greatness of our city the fruits of the whole earth flow in upon us; so that we enjoy the goods of other countries as freely as our own.” In this line, Pericles compares
A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,
Pericles’ profound rhetorical skills were displayed within his Funeral Oration honoring Athenian soldiers who demonstrated extraordinary valor. Although the subject of his speech was in honor of the fallen soldiers who died gloriously defending Athens, he primarily praised Athens and everything it stood for. Within his speech, Pericles focuses on acting for the greater good of the city, which included sacrificing oneself much like the modeled sacrifice the dead had displayed through their valor. Through praising Athens and the fallen soldiers Pericles idealized the dead, showing their modeled behavior as honorable and glorious, which further appealed the sacrifice of dying for Athens. Pericles idealized motives continuously praised Athens: the dead, ancestors, and the city. Theses motives were intended to explain why Athenians should love their city and willingly sacrifice to ensure continued happiness and freedom.
Pericles on the other hand was speaking after a war had ended at a ceremony held for the dead and he was chosen to speak. He did more of a eulogy whereas Lincoln was an address of the war that was still occurring. I didn't like the fact that though Lincoln was dedicating a monument to the ones who have died he did not mention the families of the lost ones. Pericles does. As a matter of fact he mentions them more then once in his speech. "Comfort, not condolence, is what I have to offer to the parents of the dead who may be here." (Pericles "Funeral Oration") the next time he mentions the families it is geared toward the men. "Turning to the sons and brothers of the dead, I see an arduous struggle before you. When a man is gone, all are wont to praise him, and should your merit be ever so transcendent, you will still find it difficult not merely to overtake, but even to approach their renown."(Pericles, "Funeral Oration")
Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.
Pericles’s funeral oration was given to honor the soldiers lost in war by commemorating the military accomplishments of the Athens government and to distinguish the roles of men and women in Athens society. Pericles’s speech was given in 430 B.C.E at the end of the first year of war. He then died a year late in 429 B.C.E. Pericles’ Funeral Oration is included in Thucydides’ writing titled History of the Peloponnesian War.
Pericles exercised political interest through giving speeches. He became very popular and earned his name in political arena by mastering oratory skills. His manner of speaking helped him to become the best of all speakers in Athens.
Furthermore, in the mind of Pericles, any citizen who did not take some part in the realm of politics was not just missing the core of Athenian democracy, but was essentially useless. This is so because Athenian democracy stood on the idea that people would take an active role in the government that represented them in order to protect their freedoms, and anyone who shunned that responsibility was a detriment to society. The arguments that Pericles puts forth are persuasive in the sense that theoretically in order for a democracy to survive as intended (which is self-representation and majority rule) then people must take politics sincerely.
This claim offers some additional insight to the Athenian mentality as a whole; if the society allows morality to fall to the domain of one’s peers, it stands to reason that they would maintain this idea when it comes to the dealings of city-states within the geopolitical climate of Greece. Pericles further demonstrates the capitalist view of power in his final Speech to the Assembly, where he says that, given the choice of a man in the face of danger, he “[prefers] the man who stands up to danger rather than the
Pericles knew he city was unique and different and wasn’t a follower he said, "Our constitution does not copy the laws of neighboring states; we are rather a model for others than imitators ourselves.” This meant they had there own laws and did not follow neighboring city’s laws. Pericles said, “The freedom we enjoy in our government extends also to our private life.” He means that they had freedom from
In Pericles’ funeral oration, his proclamations on the duality between ordinary citizens and politicians provides an early example of this principle. His