Gare Montparnasse: The Melancholy Of Departure

Masaccio’s famous religious painting, “The Holy Trinity”, is known for the engagement of linear perspective to create an image that goes beyond just paint on canvas, (or should I say wall?) by creating the illusion of depth. This painting addresses many religious concepts by setting up different levels and layers in the constructed space. The characters depicted are made up of four groups of human figures, which include the Trinity (God the father, Jesus, and the Holy Spirit), the Virgin Mary and Saint John, a pair of donors, and a skeleton on a tomb at the bottom of the picture. There is an apparent point of separation, which is made clear due to each group being on separate levels. Their difference in power is fundamental feature in

The painting that I chose to write my formal analysis on is called “The Café Terrace on the Place du Forum, Arles, At Night”. This piece was created by Vincent Van Gogh in Arles, France and was completed sometime in September of 1888. This painting is oil on canvas, and it is currently housed in the Kroller-Muller Museum located in Otterlo, The Netherlands in Europe.

It also symbolizes death and that everyone is going to die and no one has greater power than god himself. I think this painting by Massys imitates Jan Van Eyck’s work because he also used a convex mirror in The Arnfolini Portrait. The mirror in both of the these paintings has a similar concept, which was to allow the viewer to see more than what was just going on in the frame but also outside. This piece of artwork is a witness of the new wealth of the mercantile and banking social class because of trade and commerce. The increase of trade led a new economy and people started trading good for other goods. “Manufacturing, trade, and market manipulation all called for substantial amounts of cash, or credit, and so it was that banking enterprises sprang up” (Mee

The artwork is a complex mixture if colors, shapes, and tints. In the painting, there are eight figures. Seven that is to the center and left of the painting and one on the right. The seven persons on the left are all either touching each other or interlocked with someone. Of that seven, six are men and one is a female. There is a man in

The era this piece most represents is the Renaissance art in the fifteenth-century Italy. It goes best with this era because of its use of nudity and shape and lighting. Its use of space of sharp edges and sculpture figures. Also the use of lighting shows an almost 3-D like image. Even though this is a print it almost seems like a picture of statues. The artist also used a sense of scale and proportion in this piece. Every statue is differently scaled from the others. The body parts on each statue did not quite fit with the other body parts. Every statue is different in size, stance, and color. Also the background behind each figure is different from the other ones, in its use of color and detail.

As its name would suggest, this painting features everyday people on the train just trying to make their way to their destination. I like the timelessness of the people depicted on the train, how the posture would suggest movement, the dominance portrayed in one man foot to further show his sense of equilibrium, the harsh artificial lighting so common on the subway, some reading a new paper while others are sleeping,

The painting itself was created in 1937 and depicts a rural home. Outside it appears that someone has come to visit, as there is a vehicle parked out front and a man standing at the doorway of the house. Inside the home it can be seen that someone has passed away and loved ones are mourning their loss. Above the home there is a spiritual battle taking place for the soul of the deceased. Light has parted the clouds and there is a horse driven chariot followed by a parade of angels coming down from above. The spirit itself is surrounded by even more angels with trumpets in hand, ready to take the soul up to eternal glory. In a nearby tree is another angel who appears busy with a demon who

27. A second painting by this artist is a triptych or three-paneled work. In the first panel, Adam and Eve are being expelled from Eden. In the third panel, there are the tortures of Hell. In the middle panel, a wagon passes through a landscape with all manner of people riding, trying to catch a ride, or being run over, with others walking, standing, or resting along the way. What is this second painting called?

The front of the painting shows three African American men in the time of the Harlem Renaissance. Each of the men are doing something different. Near the three men, are factories blowing out smoke. In the lower right hand corner, a man is being held back and dragged down by what seems to be a hand made from the smoke, showing that he is still doing work that he does not want to do. Below him are cotton fields, where slaves used to have to work and do hard labor with little to no pay. The man on the bottom left side is shown to also have the hand by him, watching his moves. He is in a pose where he is frustrated and seems to have given up on his dreams. Closer to the center, higher up, stands a third man, playing a saxophone. Music can symbolize freedom and awakening. Along the outer edges of the painting, the colors are dark browns, reds, and oranges. As the focus is drawn closer to the center, lighter colors such as yellow. Darkness, as an archetype, represents despair and the unknown while lightness shows hope, renewal and intelligence. The goals of success, exuberancy, and harmony showed hope and renewal in change in

The two main characters in the painting display elegant mannered poses and all the figures appear arranged in rather unnatural poses. There is a small scene at the foot of the Saint Catherine and Christ figures. This is thought to be the Christ child with the Virgin Mary and grandmother, Saint Anne. Below these two scenes are three smaller bordered scenes. The central one depicts two enemies reconciled by an archangel and the outer ones show Saints Michael and Margaret fighting demons. All these images show the triumph of good over evil, with the middle characters shedding their weapons and embracing. All these small pictures support that the painting was commissioned by Arigoi di Nero Arighetti to celebrate the end of a feud.

Taking up the entire right side of the composition a third character ascends a staircase and rests one hand on a disjointed platform. This figure wears an elaborate headdress, fabric sash and holds a large knife tucked at it’s side. The figure’s long toes curl around the top stair where it stands surveying the other two figures. This figure also has a tail, and the same mirroring happens between the extending hairs of the headdress and the hairs of its tail as with the candle light and tail of the first figure. The decorations and prominence of this figure give it an air of spiritual significance, the word priest seems apt. Behind this figure is the forth and final figure of the composition. This figure stands lower on the staircase behind the figure with the knife. This figure has a head shaped like a goblet filled with toothpicks. We only see the head and shoulders of this figure,

On the left we have Caravaggio, The Conversion of St. Paul, 1600, and on the right we have Georges de la Tour, Magdalen with the Smoking Flame, 1640. These two paintings represent major movements within art such as the influence of artists on one another, and the approach of religious paintings during the seventeenth century.

A disheveled man carries a scantily clad young woman in his arms while staring intensely into her eyes. She holds his gaze, but doesn’t appear to be as interested in him as he is in her. The background is ablaze, and the foreground is interposed with three separate images. The first is a group of men on horseback, racing down a street, the man on the lead horse is approached by a woman in a cascading white gown, her arms raised either begging him to stop, or bidding farewell. The second image is a path leading away from the woman up to an elaborate, well-maintained home. The final image is one of a couple in a carriage racing away from a burning city behind them. It is clear from the intimate pose of the couple featured at the top, and the

I personally get a sense of perfection in a human world when I look at this painting, which is a bit misleading but appropriate for a time in which men were beginning to question the divine and finding answers in the natural world where science and mathematical solutions were starting to make sense of everything around us.

This painting is divided into three equal parts by the arches in the background and the characters correspond to each of these arches (TV12). The father is in the middle portion of the painting. The lines of perspective created by the tiled floor, draws our attention to the swords that the father is holding and the vanishing point lies just behind the handles of the sword. Our angle of vision is such that we are looking directly at the main figures groups, particularly the father. A single light source from the left of the picture illuminates the characters and also focuses our attention to the father holding the sword. This creates a ‘theatrical’ effect. The background is simple and stark so our attention is focussed on the figure groups in the painting. The painting has a wide tonal range that makes the composition logical and balanced. The colours used in this