Pornography as an industry that has the ability to shape and mold pre-teen and young-adult lives. Queer porn exists as a fetish, arguably for heterosexual individuals more-so than homosexual individuals. Pornography serves as a mechanism for learning about sex and sexual acts for almost all individuals trying to figure out their bodies, but what does this industry actually promote? Gay pornography, as a focus, has formational ties to dominance, the socially constructed closet, and queer death as a whole. Porn exists as a pleasure system that suffices to satisfy sexual proclivities. To get to the root of how porn creates the want for dominance, we also must consider the differences that exists between gay porn and lesbian porn. Lesbian …show more content…
Bersani also speaks about how “…the moral taboo on ‘passive’ anal sex” and how to be penetrated is equal to relinquishing power. The power dynamic that is projected through gay porn also serves as anti-female propaganda. The submissive party is usually portrayed as weak, having no control, and the sexual acts are more likely to be seen as being forced upon this individual. From a heterosexual standpoint, the woman is the submissive party. In today’s society, a woman is arguably the worst thing someone can be, so when submissiveness is connected to the insertee, one may tend to link that to femininity; the worst thing one can have, assuming femininity is linked to womenhood. While pornography works as a pleasure system, it can also work as a means of support for individuals who are not open with their sexuality. The closet is a socially constructed safety net that protects queer individuals. Positive queer representation in the media is almost non-existent, but pornography allows queer individuals to see themselves on a national platform. When queer characters are incorporated in books and on the screen, they usually have tragedy connected to them. In a way, because of this, porn can be seen as liberating; it is a platform that embraces homosexuality and doesn’t conclude with queer death or disaster. No, gay pornography is not the saving-grace in terms of queer representation, but as discussed in The Celluloid
Tropp, Sandra Fehl., and Ann Pierson. D'Angelo. "Pornography (1983)." Essays in Context. New York: Oxford UP, 2001. 543-47. Print.
Professor’s Comment: This powerful essay contrasts the views of two feminist, Catherine MacKinnon and Sallie Tisdale, each of which perceives pornography in widely divergent ways. While MacKinnon's 'Not A Moral Issue' explains the adverse impacts of pornography to women and society as a whole, Tisdale's 'Talk Dirty to Me: An Intimate Philosophy of Sex' is receptive to pornography despite these adverse impacts, suggesting in fact that the solution to the problems associated with pornography is a greater role of women in production of that pornography.
To begin, pornography has addictive characteristics and because of those characteristics intimate relationships often suffer. Today, men and women tend to become addicted to watching pornography and use it to masturbate. It has been proven that “problematic pornography is characterized by a predominant urge for behavioral engagement, referred to as a craving” (Allen 67). If both parties of a relationship have this urge or craving for pornography, this could cause their relationship to suffer. The sexual act lacks love and intimacy and becomes mechanical or second natured. Pornography has been compared to addiction and people who are addicted enable each other. Therefore, there is no
Good sex is considered to be legal and healthy, whereas bad sex is criminalized and dangerous. In contrast to MacKinnon’s view on pornography, Rubin argues that pornography is a means of sexual exploration and can be liberating. Sexual activities are a means through which sexuality can be explored. Rubin argues that anti-pornography movements exaggerate the dangers of pornography as destructive and negative. Anti-pornography movements depict pornography as harmful and degrading to women, but this in itself is harmful for it does not account for consensual and desired sexual activities. Through classifying sexual activities, such as BDSM and sex work, as good and bad, the state effectively limits sexual exploration to certain acceptable societal norms. This is further illustrated through R v. Price, in which the judge ruled that there was no evidence that BDSM videos cause harm (Lecture Slides: February 9). Conforming to cultural norms subsequently ensures that the patriarchal system of sexual value, in which MacKinnon argued is male dominated, is adhered to. Even though pornography can perpetuate sexual objectification, the oppression of sexual desire by the state limits any form of positive sexual exploration. The state and law should not penalize possibilities for positive sexual experiences because of social stigmas. The disapproval of society and the state of particular sexual
Pornography is a controversial subject all around the world. Part of its appeal is its taboo nature. It has been argued that pornography is harmful. Porn is an underground market that is more or less legal but is it harmful? An article written by Diana E.H. Russell in “Dangerous Relationships: Pornography, Misogyny, and Rape” argues that it is. Diana E.H. Russell is a sociology professor. She has researched the issue and argues that pornography is profoundly harmful. Professor Russell believes that it inclines men to want to rape women and that it encourages them to act out rape fantasies. However, Michael C. Seto disputes Professor Russell's theory that pornography is harmful. Michael Seto's article, written with
Gail Dines’s book Pornland: How Porn Has Hijacked Our Sexuality (Beacon Press, 2011) is about how porn is affecting our lives and why it's presence is damaging to our sexual freedom. Her point of view is just one point of view but it's very thought provoking and it makes you question a lot of things. A lot of things that you wouldn't generally think of. Some may not agree with her point-of-view because of her “anti-porn” agenda, but in this book Dine makes a fair amount of valid points.
Paasonen, S., Nikunen, K., & Saarenmaa, L. (2007). Pornification: Sex and sexuality in media culture. Oxford: Berg
There have been many speculations about porn and its significance. Many would argue there is no sole purpose for it other then opening up doors for people to fantasize about things that generally do not happen in a normal sexual encounter. However, that is quite the contrary research has shown over the past decade that porn isn't entirely 100% bad. Although, there are negative connotations associated with porn especially for a female, researchers are finding that more
The pornification (or alternatively pornographication) of the social world has created lasting effects in the lives of people that they must deal with every day (Dines 1998, p. 164). Pornification is the process by which the social and cultural world is sexualised. This occurs through the expansion of media technology and the pornography industry, as well as changes in media regulations and restrictions which allow pornographic imagery to intrude into public spaces (Tyler 2011, p. 79). This essay will offer explanations for why the pornification of the social world is occurring, how the phenomenon differs from a freedom of expression issue and is instead considered a sociological issue, what consequences and harm arise from these explanations, and will offer social measures that can be adopted in order to deal with the issue. Pornification has occurred in almost every realm of the social world, including in its unaltered form on the Internet, social media, marketing, advertising, music, fashion, sport, and art. However, this expansion of easily accessible pornified content is a stark and confronting challenge for our social world.
Furthermore, pornography materials are available in many ways and methods. Debates have been made of the positive benefits of pornography for both men and women.
The idea that pornography gives feminists of differing opinions this middle ground that they can meet on and see how to articulate the different desires of feminism and what they want to turn it into is one of the main reasons Catherine Lumby argues that feminists need pornography (par 60). As Lumby writes in “Why Feminists Need Porn,” chapter five of her book Bad Girls, “the notion that you can draw a cause and effect line between fantasy and social practice is disturbing and distasteful to some feminists,” (par 60).
MacKinnon believes that pornography maintains male-dominated views of sex and is an extension of the patriarchy and thus, from a feminist standpoint, it should be eliminated. First, it should be established that MacKinnon believes that “male dominance is sexual” (315). From that, it can be established that practices such as rape, sexual assault, prostitution, and pornography “express and actualize the
Thesis – Multiple outlooks have been taken on the ethics of pornography, and the means by which it may either negatively influence power in sexuality, or actually provide some sort of social value and worth. These different ethical perspectives display the flaws in the industry and what it represents; yet they also end up proving the fact that it can be modified with positive influence and that pornography is not something to be deemed utterly unethical.
MacKinnon argues that pornography defines male treatment of women, and is the clearest demonstration of male dominance. Her perspective is radical, but valuable because it forces one to reexamine his or her view of pornography. She says that, “male power makes authoritative a way of seeing and treating women that when a man looks at a pornographic picture... the viewing is an act of male supremacy” (130). This form of expression dictates the way in which men view women as a class. The uneven distribution of power in this system makes pornography a form of discrimination. “Pornography causes attitudes and behaviors of violence and discrimination that define the treatment and status of half the population” (147). Not only women are subject to this form of oppression. “Pornography is the
In recent years, the term pornography has been primarily associated with that which is accessed and streamed over the internet, rather than the literal definition of, “obscene writings, drawings, photographs, or the like, especially those having little or not artistic merit.” This form of visual pornography is a popular and successful business as it is viewed for fulfilling pent up sexual desires, however it promotes the act of having multiple sex partners without the need of any commitment. Although it is for this reason that this business is permitted, there are many overlooked, long – term affects that have become topics of controversy. Not only does pornography affect those who indulge in it, but it can influence those who divulge