I want to start by thanking you for visiting the National Slave Museum here in Washington D.C. and welcoming you once again. It’s my pleasure and honor to personally walk you through my favorite room here at the museum, the Hands On Room. I find hands on learning to be beneficial and the most fun way to learn, plus not many museums allow you to touch things so if you enjoy this type of learning as well, you chose the right place to be today. This room gives you an insiders feel on a slave’s day to day life, from where they slept, to where and how they worked, to what they wore. As you enter here, you’ll notice on your left is a small cabin, which is a recreation of a cabin where slave’s would typically live. Follow me and we can walk through it so you can get a good idea of what the inside would look like. Some masters would allow certain slaves to live in …show more content…
For the women, dresses, and for the men, pants and shirts. Grab one that catches your eye if you would like, and there is a mirror to the right of the clothes to look into. Finally, here in the middle/back of the room is a recreation of a sugar cane mill. Here, slaves would be worked overwhelmingly hard to quickly process sugar cane. If we have any brave volunteers, you can try to push the logs on the mill here to turn the mill, which would then crush the cane and create juice which then is used to make sugar.
List of artifacts:
1. Recreated slave cabin: this cabin will give a feel to how slaves lived compared to todays traditional way of living.
2. Wooden chimney in the cabin: portrays the cabins easiness to catch on fire and little effort or care put into the living condition of slaves.
3. Glassless windows: representing poor slave quarters that were poorly constructed with the least amount of necessities.
4. Gardening tools: the tools and the opportunity to use them to rake the garden displays the type of work slaves did during that
Incorporating Mississippi Works Progress Administration Slave Narratives, the diary of Emma Finley, and excerpts of the Finley family cookbook from 1858 with artifact evidence found at the Hugh Craft House from the foundation repair in 2008 and excavation artifacts from Fall 2014 and Spring 2015, together, will give a greater insight to the foodways of the Craft family and slaves residing on the site. The purpose of this paper is to examine the artifacts collected, cataloged, and analyzed thus far from the Hugh Craft house and slave dwelling site and compare the findings to analysis of slave diets throughout the south up until 1860 to determine if the Hugh Craft family and their nine slaves shared food or food patterns.
Farming and building houses on plantations in extreme heat from the beating sun without water does not sound enticing to anyone with the modern technological amenities available in today's world. However, slaves all around the world were subjected to harsh treatment and grueling tasks like these throughout the 18th and 19th centuries. As a way of spreading accounts of these miserable lifestyles, slaves Frederick Douglass and Olaudah Equiano documented their horrifying experiences and published accounts of them. The Narrative of the Life of Frederick Douglass and The Interesting Narrative of the Life of Olaudah Equiano highlight the cruelty towards slaves during the era of realism. Although these autobiographies contain many similarities
There are three slave systems described in this essay. The first was a Northern nonplantation system. The second and third were Southern plantation systems, one around Chesapeake Bay and the other in the lower
“The Slave Community: Plantation Life in the Antebellum South” by John W. Blassingame is the first book about slavery written by a historian in the viewpoint of slaves rather than slave owners. This book analyzes the experience of slaves in the South during misjudgement and confusion. Blassingame targets the different aspects that have influenced the slaves life and the way they lived it. Blassingame writes this book to encounter you in feeling the pain of the slaves but also how they had their own traditions and culture while enslaved.
Blassingame, John W. The Slave Community: Plantation Life in the Antebellum South. New York: Oxford University Press, 1972.
Frederick Douglass focuses mostly on appealing emotionally to pathos through the use of imagery. He writes, “there were no beds given the slaves, unless one coarse blanket be considered such.” He again appeals to pathos when describing the eating portions. Douglass explains the eating troughs used for children and says “few left the trough satisfied.” Douglass illustrates the cruel conditions slaves faced, from the bare sleeping quarters to the harsh whippings received. This effects the reader by helping them visualize the conditions the slaves were placed in. He chose to do this to inform those who weren’t aware of what was happening inside the gated properties. Douglass next establishes credibility through the use of ethos. He begins his narrative by giving background information and stating that he has “no accurate knowledge” of his age. Douglass implies that he can be trusted because of his own personal experience.
House slaves were given nicer clothing to wear, as to be presentable in the home, while field slaves often received merely a “homespun shirt that was made on the plantation”. Clearly, a distinction can be made between then house slave and field slave and although one might conclude that the house slave was treated better it truly depended on the plantation owner and his or her treatment of the slave.
So why is it that when you go to these historical sites they never talk about the day to day life of a normal slave? It’s like in the tour of the Hampton-Preston Mansion in Columbia South Carolina; when we were on the tour the tour guide talked very briefly about slave as she took us through the basement of the house where the slaves were allowed to be because of the house chores they had to do or while they were cooking for their owners. Also with the basement, slaves weren’t allowed to walk through the house to get to the basement; there was an outside passage for them to come in and out of. The tour guide quickly moved away from the part about slavery and started to talk about the owners Wade Hampton and John Preston and what they did for a living. They also talked about how the owners and owners’ wives chose this location for their home, how they decided they would decorate the interior of the home and also how they decided on the plants that were used in the gardens of the mansion. Why is it the tour guide didn’t take us to places like the slaves sleeping quarters or other places slaves might have hung out on the grounds of the mansion, is it because they are worried that people might start to ask questions about how the owners or the owners family might have treated them on a
In the Narrative of the life of Frederick Douglass: an American Slave, written by himself, the author argues that slaves are treated no better than, sometimes worse, than livestock. Douglass supports his claim by demonstrating how the slaves were forced to eat out of a trough like pigs and second, shows how hard they were working, like animals. The author’s purpose is to show the lifestyle of an American slave in order to appeal to people’s emotions to show people, from a slave’s perspective, what slavery is really like. Based on the harsh descriptions of his life, Douglass is writing to abolitionist and other people that would sympathize and abolish slavery.
John. W. Blessingame, The Slave Community: The Plantation Life in The Antebellum South (Oxford University Press, Inc: 1972, 1979).
Slavery has dependably been the most stunning wonders of our reality. Slavery, independent from anyone else appears to be exceptionally unnatural and incites blended sentiments from the heart of every individual. A few people are relatives of those who used to be slaves years prior. Some confronted "slavery" even in the contemporary times. What 's more, a few people do not comprehend the likelihood of one individual considering another person its slave. Slavery, by definition, is the primary authentic type of misuse, under which a slave alongside various actualizes of generation turns into the private property of the slave proprietor. At the end of the day slavery changes an individual person into a "thing" or even some sort of customer item. These spectacles have done a ton of mischief to millions of individuals, taking without end lives and pulverizing the destiny of the general population who could have been upbeat. It is basic learning that slavery was disposed of with the end of the Civil War. The South was discharged from the load that made the slavery to stop and that began crushing the partialities concerning the color of skin. These days, it is as of now history. Throughout the paper, the topics that will be discussed is a life of a slave on how they were mistreated, the Emancipation Proclamation, and lastly Lincoln most famous speech; The Gettysburg Address”.
The slaves prepared their own food and carried it out into the field in buckets. Slaves were housed in slave cabins. Small, rudely built of logs with clapboard sidings, with clay chinking. The Floors were packed with dirt, and they were leaky and drafty. The combination of wet, dirt, and cold made them diseased infested environments.
Douglass gives detailed anecdotes of his and others experience with the institution of slavery to reveal the hidden horrors. He includes personal accounts he received while under the control of multiple different masters. He analyzes the story of his wife’s cousin’s death to provide a symbol of outrage due to the unfairness of the murderer’s freedom. He states, “The offence for which this girl was thus murdered was this: She had been set that night to mind Mrs. Hicks’s baby, and during the night she fell asleep, and the baby cried.” This anecdote, among many others, is helpful in persuading the reader to understand the severity of rule slaveholders hold above their slaves. This strategy displays the idea that slaves were seen as property and could be discarded easily.
My aunt was quite an old woman, and had been sick several years; in rains I have seen her moving from one part of the house to the other, and rolling her bedclothes about to try to keep dry- - everything would be dirty and muddy. I lived in the house with my aunt. My bed and bedstead consisted of a board wide enough to sleep on- - one end on a stool, the other placed near the fire. My pillow consisted of my jacket- - my covering was whatever I could get. My bedtick was the board itself. And this was the way the single men slept- - but we were comfortable in this way of sleeping, being used to it. I only remember having but one blanket from my owners up to the age of nineteen, when I ran away (Drew 45). These living conditions caused many to resort to immoral methods of survival, as Henderson relates: Our allowance was given weekly- - a peck of sifted corn meal, a dozen and a half herrings, two and a half pounds of pork. Some of the boys would eat this up in three days- - then they had to steal, or they could not perform their daily tasks. They would visit the hog- pen, sheep- pen, and granaries. I do not remember one slave but who stole some things- - they were driven to it as a matter of necessity. I myself did this- (Drew 48). Mealtime was far from a joyous occasion. In regard to cooking, sometimes many had to cook at one fire, and "before all could get to the fire the overseers horn would sound: then they must go at any
In this book, Douglass narrated the life of a slave in the United States into finer details. This paper will give a description of life a slave in the United States was living, as narrated