Greetings Osama

Psychology, Theology, and Spirituality in Christian Counseling, by Mark R. McMinn “is a book for those wanting to explore the frontier of intra-disciplinary integration” (McMinn, 2011, p.9). Once the strong foundation of intradisciplinary integration is established McMinn goes on to list six challenges that arise when exploring the new frontier within the counselor setting. He then discusses the pattern of healing and finally list six spiritual tools. Bottom line McMinn hopes that Christian counselors “will be those who seek deep wisdom through study, meaningful relationships in Christian community, and spiritual humility” (McMinn, 2011, p. 32).

The first hospice care was established in 1974. A hospice must make physician, nursing, drugs, and medical supply services available 24/7. It must have social workers and counseling services available to the patient and the family. Hospice also provides therapy and homemaker services when needed in order to be qualified under Medicare certification. Hospice is a combination of special services for terminal ill patients. Beside the medical service, hospice care also supports patients and family psychologically and spiritually to put their emotional suffering at ease. The psychological suffering can weight more than physical suffering. Many terminal ill patients cannot accept the bad news and living under emotional distress. Certified chaplains can work with people from different religions, they focus on the world-view of the patient and family. Using patient personal goal as the measurement, chaplains are the

Christian counseling is all about integrating psychology, theology and spirituality into counselor and clients lives. Psychology, Theology and Spirituality in Christian Counseling gives insight into how these three perspectives can be used to help individuals identify certain aspects of their lives that might be enhanced when the counselor includes spirituality into their counseling sessions. We also see how important it is for the counselor to be in touch with their own spirituality so that

4. Hodge, D. (2001). Spiritual assessment: a review of major qualitative methods and a new framework for assessing spirituality. Social Work , 203-214

This article can be used as a way to further support my argument about how most patients don’t utilize all of the benefits that hospice has to offer. There are some cases where people choose not to receive spiritual support due to

Spirituality is a delicate topic, and some may not be open to talking about their beliefs. Spirituality is generally understood to be an essential aspect of being human (Lyndo-Lam, 2012). Assessing the spiritual needs of patients is a key component in the nursing process. A compassionate and thoughtful nurse can make a patient feel more secure, making it easier for him to express his spirituality. The participation of both patient and health care provider is vital in promoting spiritual health. The main focus of a spiritual assessment is to gather information regarding the patient’s spiritual needs in order incorporate them into the plan of care, so as to treat

The integration of psychology and theology is so intertwined that it has caused ill-well between the two disciplines. The over-arching concern for a counselor is to understand the why of a person disorder. In trying to understand the why, there are issues concerning the mind of the person, the thought process, their body, their soul, their temporal and the supernatural systems that can be manipulated if they are not living with a healthy lifestyle. So what a counselor is trying to discover is the physical function of individuals as well as trying to uncover the spiritual components of their lives, which can be worked through within the intake process, however it does not need to be left out during the counseling process. This is best said in the words of McMinn (1996) who declares “the best interdisciplinary integration work usually comes from those who have formal or informal preparation in both psychology and theology” (p. 9). Scripture states in, II Chronicles 1:10, says “give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours” (New International Version)? This research article will endeavor to search through varies theories to aid counselors in the integration process of psychology and theology. Because the ultimate goal for any counselor especially the Christian counselor is to be used as an instrument for God to bring about healthy living, corrective thoughts, and eradicate persistent sins.

In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,

This method is applicable to my study because it allows the group of students the freedom to share their experiences, understanding and beliefs of the topic being presented. Focus groups are an asset to my research design because these groups work best for topics people could talk about with one another in their daily lives but do not. Focus groups are not always appropriate for highly sensitive and personal topics to be shared with strangers. However, for the purposes of my research the racially sensitive issues will be open to discussion because the focus group will only have African American students (Merriam,

Psychology, Theology, and Spirituality in Christian Counseling is Mark McMinn's book published in 1996 by Tyndale House. In this book, the author continuously discusses that in the counseling office bringing Christianity could be beneficial. The author has experience in cognitive therapy and uses it as theoretical groundwork. He provides examples of the most fitting way for Psychology and Christianity integration. He also provides different challenges that can be of concern when bringing religion into counseling sessions and how those challenges could be approached. These challenges discuss spiritual formation development, personal and professional lives being hazy, certain problems in training, different views of the world, insufficient evidence

Spiritual assessment and care of a patient at each medical or psychiatric appointment is an essential aspect of providing adequate care by all NPs. To be able to do so, NP must understand that spirituality and religiosity are not synonymous. Unlike the concept of religion, which defined by the online Oxford dictionary (2017) as “The belief in a worship of a superhuman controlling power, especially a personal God or gods,” spirituality holds various definitions depending on whom you ask. According to Taylor (2002; who credits Reed [1992]) “…spirituality refers to that part of being human that seeks meaningfulness through intra-, inter-, and transpersonal connection (p. 10). Therefore, rapport with each

Hospice’s main focus is on the patients and their needs. As shown on www.nhpco.org, the website for the National Hospice and Palliative Care Organization, their vision for patients and families is one where individuals and families facing serious illness, death, and grief will experience the best that humankind can offer (National Hospice and Palliative Care Organization, 1). With this in mind, those who are involved with Hospice work to provide patients with relief from their symptoms and try to lift the weight off of their shoulders, also known as the Palliative Care part of Hospice. Hospice care involves a team-oriented approach, where members of the organization will work together to ensure the the patient, and their family as well, receive compassionate care (National Hospice and Palliative Care Organization, 1). This includes physical care, such as pain management, emotional care, such as relieving stress, and spiritual care. Emotional and spiritual

Some barriers that may inhibit one’s ability to complete a spiritual assessment are: poor timing, lack of training, discomfort with the subject matter (patient or provider), provider’s uncertainty of own spirituality, concepts of spirituality differ among all, and a lack of clues and/or cues by the patient that may open the doors to initiate a genuine conversation (Dameron, 2005; Joint Commission, 2005). It is important the health care provider maintains a non-judgmental approach and must be careful not to impose his or her

Integration of psychology, theology, and spirituality provides students an overview of integration models as a theoretical and practical foundation for faith-based counseling. In order to practice Christian counseling, professional counselors must be able to articulate a Christian worldview and understand the way in

In this section, I will identify new mental models that will assist in prescribing relevant perspectives, practices, and ideas toward "Engaging with spiritual seekers" as an Affirmative Topic.