Hello Jacqueline! One of my added research question incorporates awareness of self and others, one’s perceptions or personal interest or relevance and strategies, that are preventing counselors from integrating spirituality into sessions. In researching the topic, common themes connected to the topic, fear and ethical barriers.
Thanks for your response, Diane
Greetings Osama,
Interesting topic! When reading your post, a question came to mind, does the Libyan crisis lie in government, struggle of power or the distrust toward Libya’s public financial system? Your research seems very broad, how might the topic be narrow down, so you concentrate on the most important aspect of your questions? Additionally, which questions are you concentrating on the
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The focus of your research is African-American male, in the ninth grade, how might this limit the reliability and validation when correlating your results? When reading your question, one came to mind, what are common themes for success or failure in education opportunities/barriers in other cultures, when it comes to males in the ninth grade? African-American males approach to learning, compared to other cultures? How are your research questions going to correlate with the result with only using one focus group, African-American? I look forward to hearing more about this area of concentration.
Warm regards, Diane
Hi Tiffany,
Yes, there are common themes within spirituality, hospice, and counseling. This being, competence in ways to address patient/client’s spiritual needs, organized religion in practice, advance in interdisciplinary dialogue, understanding of theories, research, and practice specific to palliative care and hospice. Lastly, knowledge in multiple services in helping the client/patients.
Warmly,
Christian counseling is all about integrating psychology, theology and spirituality into counselor and clients lives. Psychology, Theology and Spirituality in Christian Counseling gives insight into how these three perspectives can be used to help individuals identify certain aspects of their lives that might be enhanced when the counselor includes spirituality into their counseling sessions. We also see how important it is for the counselor to be in touch with their own spirituality so that
This article can be used as a way to further support my argument about how most patients don’t utilize all of the benefits that hospice has to offer. There are some cases where people choose not to receive spiritual support due to
4. Hodge, D. (2001). Spiritual assessment: a review of major qualitative methods and a new framework for assessing spirituality. Social Work , 203-214
Unlike what is emphasized by Obama in Extract 1, vast social reforms, immense welfare program, infrastructure-building were underway in Libya. As have been mentioned previously, Libya was one of the Africa’s most prosperous country due to the reforms that were done under Gaddafi’s regime. And as a result, by the time the 2011 crisis was unfolding, few people, mainly in the western world, were inclined to have any sympathy for Gaddafi or take any of his claims seriously, and the attempt of showing Gaddafi in a bad light quickly spread through the western mainstream media and Gaddafi had become hated in the western world. But the trigging factor is that, contrary to popular belief which had been transmitted by so many people, like Barack Obama, Libya under Muammar Gaddafi, whom was often portrayed as “tyrant” and “dictator” was in fact, Africa’s most prosperous democracy-according to the United Nations Development Index, prior to the U.S.-led intervention in 2011; according to the same index(see fig6), Libya had the highest GDP per capta, the lowest infant mortality and the highest life expectancy in all of Africa(see
McMinn, M. (2011). Psychology, Theology, and Spirituality in Christian Counseling (p. 254). Carol Stream, Illinois: Tyndale House Publishers.
The integration of psychology and theology is so intertwined that it has caused ill-well between the two disciplines. The over-arching concern for a counselor is to understand the why of a person disorder. In trying to understand the why, there are issues concerning the mind of the person, the thought process, their body, their soul, their temporal and the supernatural systems that can be manipulated if they are not living with a healthy lifestyle. So what a counselor is trying to discover is the physical function of individuals as well as trying to uncover the spiritual components of their lives, which can be worked through within the intake process, however it does not need to be left out during the counseling process. This is best said in the words of McMinn (1996) who declares “the best interdisciplinary integration work usually comes from those who have formal or informal preparation in both psychology and theology” (p. 9). Scripture states in, II Chronicles 1:10, says “give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours” (New International Version)? This research article will endeavor to search through varies theories to aid counselors in the integration process of psychology and theology. Because the ultimate goal for any counselor especially the Christian counselor is to be used as an instrument for God to bring about healthy living, corrective thoughts, and eradicate persistent sins.
Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).
In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,
Psychology, Theology, and Spirituality in Christian Counseling, by Mark R. McMinn “is a book for those wanting to explore the frontier of intra-disciplinary integration” (McMinn, 2011, p.9). Once the strong foundation of intradisciplinary integration is established McMinn goes on to list six challenges that arise when exploring the new frontier within the counselor setting. He then discusses the pattern of healing and finally list six spiritual tools. Bottom line McMinn hopes that Christian counselors “will be those who seek deep wisdom through study, meaningful relationships in Christian community, and spiritual humility” (McMinn, 2011, p. 32).
Integrating spiritual and religious dimensions of clients ' lives into their treatment requires consummate professionalism and the highest quality of knowledge, skills, and attitudes. Psychologists
Assignment Spiritual Needs Assessment ………………..Use the articles provided in the readings for this module. The Joint Commission provides some guidelines for creating spiritual assessment tools for evaluating the spiritual needs of patients. Using these resources and any other guidelines/examples you can find, make up your own tool for assessing the spiritual needs of patients.
Some barriers that may inhibit one’s ability to complete a spiritual assessment are: poor timing, lack of training, discomfort with the subject matter (patient or provider), provider’s uncertainty of own spirituality, concepts of spirituality differ among all, and a lack of clues and/or cues by the patient that may open the doors to initiate a genuine conversation (Dameron, 2005; Joint Commission, 2005). It is important the health care provider maintains a non-judgmental approach and must be careful not to impose his or her
The first hospice care was established in 1974. A hospice must make physician, nursing, drugs, and medical supply services available 24/7. It must have social workers and counseling services available to the patient and the family. Hospice also provides therapy and homemaker services when needed in order to be qualified under Medicare certification. Hospice is a combination of special services for terminal ill patients. Beside the medical service, hospice care also supports patients and family psychologically and spiritually to put their emotional suffering at ease. The psychological suffering can weight more than physical suffering. Many terminal ill patients cannot accept the bad news and living under emotional distress. Certified chaplains can work with people from different religions, they focus on the world-view of the patient and family. Using patient personal goal as the measurement, chaplains are the
This article, developing a Spiritual Assessment Toolbox: A Discussion of the Strengths and Limitations of Five Different Assessment Methods, discusses and reviews a variety of assessment methods developed to examine the spiritual lives of clients. According to Hodge (2005), “…for service provision to be as effective as possible, spiritual beliefs and practices often have to be taken into account (p. 314).” Because a client’s spiritual worldview is often a guiding principle for their lives, it is important to use an assessment method that takes this into account. This article looks at five different methods for this purpose: (1) spiritual histories, (2) spiritual lifemaps, (3) the spiritual
Spirituality is a delicate topic, and some may not be open to talking about their beliefs. Spirituality is generally understood to be an essential aspect of being human (Lyndo-Lam, 2012). Assessing the spiritual needs of patients is a key component in the nursing process. A compassionate and thoughtful nurse can make a patient feel more secure, making it easier for him to express his spirituality. The participation of both patient and health care provider is vital in promoting spiritual health. The main focus of a spiritual assessment is to gather information regarding the patient’s spiritual needs in order incorporate them into the plan of care, so as to treat