What is hegemonic masculinity? What are the merits and shortcomings of this concept?
In Connell’s original conception, hegemonic masculinity can be understood as ‘the pattern of practice that allowed men’s dominance over women’ (1987). Hegemonic masculinity is the exclusive masculinity of which only a few exhibit. The majority of men in fact experience complicit masculinity, allowing them to dominate in the patriarchal system in which it created. Connell (1987) believed it was this that created a social system, in which masculinity was dominant over femininity. Hegemonic masculinity was also dominant over other forms of masculinity experienced by men from various class, racial or sexual backgrounds. Throughout this essay, I first aim to explain hegemonic masculinity in its original concept, as this is vital when examining the studies and theorisations of masculinity that followed RW Connell’s original framework. This will lead to an analysis of its reformulation in 2005 and an explanation of how the values of the concept, that were retained have been demonstrated in studies of masculinities in various institutions. The critiques the concept faced will then be discussed in relation to its reformulation. Finally, the failure of Connell to underestimate the importance of different masculinities in his original conception will be examined. The use of different masculinities has highlighted the need for men to come away from behaviours such as violence and homophobia. It is in
Connell (1995) developed this concept to describe how masculinities are always relational and, thus, one’s identity is continually constructed in relation to “otherness.” Crucially, Connell sees masculinity as integrally connected with power and constantly negotiated.
According to Connell, masculinity is closely connected to gender relations and these patterns among masculinities are “hegemonic”, by which he means it’s ‘subordinate’ and ‘dominant’. The description of “hegemonic masculinity” is the currently accepted and culturally dominant successful form by the public. Drawing on Webster, “hegemonic masculinity is defined as the current configuration of practice that legitimizes men's dominant position in society and justifies the subordination of women, and other marginalized ways of being a man.” Consequentially,
...Tell me is it cool to fuck?” or Jay-Z’s hit song: 99 problems, “99 Problems but a bitch ain 't one. If you having girl problems. I feel bad for you son. I got 99 problems but a bitch ain 't one.Hit me.” Each song displays a different type of hatred and is sexually degrading towards women in their own way. However, many of these rappers face the pressures of their hierarchy, the corporations that produce this music, and find what its viewers are listening and responding to the most. The content of the messages in these rap lyrics has become more hardcore over the past years in order to make records sell, because that’s what consumers like, that’s what they want to hear. The negative depiction and hegemonic masculinity are what is making these records sell. Consumers play a key role in the process. Misogynistic representations of women and the more general marketing of “hood narratives”, occur in part, in response to a perceived consumer demand for stereotypical representations of the ghetto, and specifically of young Black men and women (Watkins 2001:389). Negative representation towards women isn’t only talked about in their songs, but shown in the popular music videos that played on stations aimed for kids of the younger generation, such as MTV. It is found that women in rap music videos were more likely then men to be associated with themes of misogyny. The prominence of misogyny as a theme may be related to viewers’ expression of similar attitudes towards their own
My study looks at how all my texts are connected by portrayals of masculinity and conformity. All of these texts have main characters who struggle with the demands of masculinity and the pressures to conform to society’s view of masculinity. The texts that I am using are Foreskins Lament by Greg McGee, The Godfather by Francis Ford Coppola, Kite Runner by and The Tomcat by James K Baxter. This interests me because I am a young man beginning my adult life and I feel a lot of pressure to conform to what society thinks is a good man.
Social construction is defined as “a socially created aspect of social life” (Board of studies, 2009, pg.52) and has played a significant role in the way gender roles for males is perceived in society. Masculinity is “the meaning and expressions given to being male and the social organisation of men’s lives and relations” (WHO, 2010, pg.10). Masculinity has adapted throughout the years in regards to how the society that we live in has socially constructed standards for males and how it has affected masculinity. Therefore it has allowed individuals to conform to what society requires males to be. Factors that play a role in the social construction of masculinity are parents/friends, the media, ethnicity and the government.
To understand either work’s take on hegemonic masculinity, it is important to identify masculinity as a gendered hegemony. In her definition of gender, Judith Halberstam notes that gender is socially systematized, performed, and reproduced in cultures, institutions, and individual identities (Burgett, Bruce, and Hendler, 116). In a like manner, in her article on gendered violence, Mimi Schippers notes R.W. Connell’s research on masculinity to expand this definition, implying that masculinity is central to gender relations. In short, Connell defined masculinity as “simultaneously a place in gender relations, the practices through which men and women engage… in gender, and the effects of these practices on bodily experience, personality, and culture” (Schippers, 86). Here, masculinity is classified as a social position, the set and practice
If a person where to go out on the street and ask people that they see to describe the traits that they associate with masculinity, they would likely hear terms such as strength, bravery, or any number of other power-related words; moreover, it is for this reason that sayings such as “be a man” are synonymous with taking control of a situation of facing what a person is afraid of. These concept are not, at first glance, directly dangerous to society, but, when studied more closely, these mainstream ideas of masculinity present themselves to be quite problematic due to the fact that they rely on negative aggressive actions in addition to subverting other groups of people in order to be a true masculine man. To clarify, hegemonic masculinity
‘Masculinity refers to the social roles, behaviours, and meanings prescribed for men in any given society at any one time… Although we experience gender to be an internal facet of identity, the concept of masculinity is produced within the institutions of society and through our daily interactions (Kimmel 2000)’ . As the type of behaviour and ideals that constitute as masculine vary depending on the social context of the time, the portrayal of masculinity in Beowulf and SGGK (Sir Gawain and the Green Knight) will be somewhat different. Traditional traits that are commonly regarded as fitting with the concept of masculinity include physical prowess, courage, honour and glory, and loyalty. The representation of these traits in the respective two poems will be explored in this essay and it will be argued that while the expectations of masculinity are very similar in both poems, there are some striking differences, particularly a much greater emphasis on the importance of a man achieving glory in Beowulf and a greater regard for life in SGGK.
This paper is devoted to the research of masculinity, in particular, to the way men lead conversations, putting major focus on gossiping. For a long time they suggested that gossiping refers exceptionally to females, but the research proves that men gossips much more frequently than women, taking a great pleasure from this process.
In order to fully understand a more in depth evaluation of both why and how men conform to this social phenomenon, one must know how hegemonic masculinity is defined. This term was made popular by Connell’s work Gender and Power which critiqued the male social role and how hegemonic masculinity has developed (Connell 830). Scholars agree that hegemonic masculinity is characterized by “being emotionally detached and
In 2014, twenty-four-year-old football player, Michael Sam, was the first openly gay man to be drafted into the NFL. The country rejoiced at the fact that not all gay men were “sissies”. The feminine man stereotype is perceived as bad and negative; yet, most gay men have most likely had at least one “feminine” experience. However, no one knows why, exactly, that is. Why is it that there is a very evident stereotype that all gay men, do traditionally feminine things? Even more so, why is that stereotype mostly true? Where does this stereotype come from? And finally, why is there such a negative stigma? The feminine gay man stereotype has lived on for centuries, and will most likely continue for many more. It is
Hegemonic masculinity is a social construction which suggests to society that men must be stronger than the feminine of the species in every way. By definition, hegemonic masculinity is the dominance of men over women, where men must sustain this dominance in any way. Defining what the hegemonic masculine ideal is in Canada is difficult as we are a very young, multicultural country, so the notion of the ideal man is a warped characterization of the ideal American male. This paper seeks to prove that hegemonic masculinity is a social construction which is detrimental to society. The negative effects of hegemonic masculinity on men include; male violence, misogyny, and homophobia which are inextricably linked to how we define manhood as a culture.
I believe that this practice still continues today because it is a tradition. It has been that way for hundreds, and thousands of years. I also believe that people have become accustomed to the wife to take the husbands last name. I think that hegemonic masculinity used to be the top priority. Over the years this used to be true. Often times the man would go to work and the woman would stay home. While the man was at work the woman was to take care of the kids, clean the house, cook, and do any other house chores that needed to be done. Over the past hundred years or so woman have begun to change that norm we used to know. They began to want equal rights and stated that they were not equal to man. Personally growing up in a small farm
Masculinity is described as possession of attributes considered typical of a man. Hegemonic masculinity is a form of masculine character with cultural idealism and emphasis that connects masculinity to competitiveness, toughness, and women subordination. Masculinity hegemonic is the enforcement of male dominion over a society. Masculine ideology dates back to the time of agrarian and the industrial revolution in Europe when survival compelled men to leave their homesteads to work in industries to earn a living for their families while women remained at home to take care of family affairs (Good and Sherrod 210). Women did not work in industries then because industrial labor was considered too physical beyond their capacity. This led to
There are many existing literatures on women and weightlifting. This research will be focusing on how hegemonic masculinity has set ideas of gender roles and how these women challenge the social discourse that they face being a muscular or look ‘manly’.