Herman Hesse's Siddharth Following The Great War

Throughout Siddhartha, Herman Hesse demonstrations the different paths to enlightenment through the use of memorable characters such as Siddhartha and Govinda. Siddhartha and Govinda were the sons of Brahmins and thus grew up basked in the ways of religion. The boys were constantly praying and listening to teachings of the teachers in their town. Because of this, they are closer to enlightenment, or the knowledge of self, sought by everyone around them. Siddhartha believes that life has more to offer than praying and meditating like his father. Govinda, who is less of a leader than Siddhartha, believes that the only way to enlightenment is through following other teachers. Throughout the book it is shown the each person must find their own path to enlightenment.

In the novel Siddhartha, Herman Hesse uses different religions to let Siddhartha grow both intellectually and spiritually. During the course of his journey, Siddhartha encountered many people and experienced different ways of living and thinking about life. He also exposed himself to many religions such as, Hinduism, Buddhism, and Jainism. Each religion taught him something about himself and the world around him.

Siddhartha by Hermann Hesse discusses the many paths of teaching that relate to Hinduism that Siddhartha followed on his journey through life and how each path helped him realize what he wanted with his life. Siddhartha follows many teachings or paths in which to reach his spiritual destination, which at the beginning was to reach Nirvana.

Siddhartha, by Herman Hesse, is the story of a young man searching for enlightenment. Through his journey, Siddhartha follows several Buddhist and Hindu paths to achieve his ultimate goal of enlightenment. Siddhartha follows the path of the Brahmin, the Samana, the materialistic gambler, and eventually the Buddhist middle path. Being the son of a Brahmin, Siddhartha leads a privileged life, but this isn’t enough for him. Siddhartha had an insatiable appetite for knowledge, and after a time, he leaves his father to find his own path to Nirvana. Although Siddhartha was raised in a strict Hindu society, his path to Nirvana was a combination of Buddhism, and Hinduism.

    In Hesse's novel, Siddhartha the title character, Siddhartha leaves the Brahmins in search of Nirvana - spiritual peace.  The journey he endures focuses on two main goals - to find peace and the right path (http://www.ic.ucsb.edu/~ggotts/hesse/life/jennifer/html).  Joseph Mileck, the author of Hermann Hesse:  Life and Art, asserts that Siddhartha focuses on a sense of unity developed through Siddhartha's mind, body, and soul (Baumer).  Hesse's Siddhartha revolves around three central journeys - a physical, a mental, and a spiritual journey.

With every experience, there is a lesson learned. In Hermann Hesse’s Siddhartha, as the main character Siddhartha journeys through life, each experience he encounters teaches him a different aspect of the value of life. Through his relationship with Kamala he learns the importance of love, when he tries to commit suicide he realizes the beauty of life, and when he lives with the ferryman he is taught to listen and ultimately achieve the end goal to life, Nirvana.

The novel Siddhartha, written by Hermann Hesse, is about a guy named Siddhartha located in ancient India. His best friend, Govinda, are greatly involved in the elite Braham cast: Braham is an elite group of the highest god of Hinduism, which means they are viewed royalty and loaded with heaps of wealth. Siddhartha is the golden boy of his community: women dream of acquainting with him and men long to have his immense power and abundance. The main direct sight of Hindus focus on devotion to God or several gods. Even though Siddhartha endures meditation practices, takes the form of rituals and practices associated with images and sculptures of gods in home shrines, and participates in holy satisfaction, he still feels the emptiness in him not satisfying his needs. In order to obtain the inner peace that he wishes to seek, he tests new solutions to satisfy him, such as, Enlightenment. Enlightenment is defined as a man’s emergence from one’s self-incurred immaturity. The young Indian is very adapted to the Hindu ascetic, for the pressure the Brahim scholar instructs upon him. The only solution in times like these, Siddhartha and Govinda would mediate under the banyan tree.

In the first chapter we can clearly see how siddhartha experiences the first noble truth, the truth of suffering. We start off with the author, Hesse portraying Siddhartha with a sort of ultimate experience having a loving father caring for him and is excelling greatly ahead of his peers spiritual practices, almost having a perfectly put together life. Yet,Siddhartha wanted something different, a change. A detour from his father’s past. He didn’t want to be another sheep in a large herd .Set on his journey for nirvana, Siddhartha felt that he was not progressing in his search for enlightenment as a young Brahmin; to him “the spirit was not content, the soul was not calm, the heart was not satisfied.” At this stage of the novel is where we are able to clearly connect the puzzle pieces and conclude that Siddhartha’s suffrage is the presence of dissatisfaction due to not yet reaching spiritual enlightenment.

Through writing on more than one level, Hesse has created a literary masterpiece that is

There have been many teachers in one’s lifetime, some more important than others. These teachers and instructors affect different people in different ways, and lessons are learned that are important to prepare for real life situations. In the book Siddhartha by Herman Hesse, a young Brahmin named Siddhartha is not content with his current spiritual self. Siddhartha is directed to spiritual enlightenment and Nirvana because of his guidance and teaching from Kamala, Kamaswami, and Vasudeva.

“What could I say to you that would be of value except that perhaps you seek too much, that as a result of your seeking you cannot find.” (113) Siddhartha, a book written by Hermann Hesse, is about this young boy who throughout the book grows to an old man who, throughout his journey, seeks to attain enlightenment. He comes from a Brahmin family and later decides to become a samana and lives in the woods with his “shadow”,Govinda. Siddhartha is distracted with obstacles throughout his life and ultimately finds a way to conquer them.

Siddhartha, written by Herman Heese, is a book about a man’s journey to find his inner self beginning when he is young and ending when he is of old age. Siddhartha, while on this quest, searched for different mentors to teach him what they know, hoping to find truth and balance in and of the universe. At the end of the novel, Siddhartha reaches the enlightenment through many teachings.

Siddhartha by Hermann Hesse, is a novel about a young boy who is trying to find his spiritual enlightenment in life. The novel begins with a young naïve boy who is living with his father following the family’s traditions of the Brahmin. To reach spiritual enlightenment Siddhartha and his friend Govinda leave the town to seek

In the departure phase of his journey, Siddhartha completely shuns both internal and external desires and lives a more than humble life. During Siddhartha’s conversation with his father about leaving home, Siddhartha’s father, “returned again after an hour and again after two hours, looked through the window and saw Siddhartha standing there in the moonlight, in the starlight, in the dark” (11). Hermann Hesse’s use of dark and light imagery, emphasizes Siddhartha’s stubbornness for his desire to go with the Samanas, whose religious ideals are severe self discipline and restraint of all indulgence; he is adamant about leaving home, as his father checked on him countlessly and Siddhartha stood there unwavering despite the many hours and change of daylight so he could earn his father’s blessing to live the lifestyle of an ascetic. Furthermore, Siddhartha travels to the Samanas with Govinda to destroy Self and the multitudinous amount of desire by quelling each desire and all together Self even though he knows it is a difficult goal to achieve, “Although Siddhartha fled from Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable” (16). The effect of Siddhartha’s multiple attempted destructions of Self as a consequence of living as a Samana are failure in his attempt to discover Nirvana. Moreover, Siddhartha travels with Govinda to the Buddha after leaving the

Once more Hesse’s own life is evident in his writing since he attended the the theological seminary of the monastery of Maulbronn( Biographical par. 3) but his mother’s father had been a missionary and Indologist (Biographical par. 1) and Western philosophy influenced Hesse far more than Eastern philosophy (Biographical par. 8). In fact, all of Siddhartha is entrenched in spirituality and Western philosophy. Siddhartha leaves the comforts of his Brahmin father’s lifestyle in order to seek enlightenment, as “The proud Siddhartha can never be content in a disciple’s role, but must seek out the truth and wisdom himself through his own experience” (Magill Book par. 4). Siddhartha likewise abandons the father figures of the Samana elders and the Buddha Gotama as they cannot teach him to find nirvana. What Siddhartha truly seeks is the meaning of life, and he realizes that he can only realize this through personal experience, another common theme throughout Hesse’s novels. Just as Siddhartha vacillates between religious groups, Sinclair transitions from Christianity, to adolescent doubt, to the study of Abraxas, “a godhead whose symbolic task is the uniting of godly and devilish elements” (Demian 95). In both cases, it is realized that what they seek must be earned and so Siddhartha studies “the secrets of the river, the simultaneity, unity, and timelessness of all that exists” (Magill Book par. 4) while Sinclair comes to terms with the fact that he could not give Knauer advice “that did not derive from [his] own experience and which [he himself] did not have the strength to follow” (Demian 120). Coinciding with personal experience, both Siddhartha and Sinclair received some vitality through nature. Siddhartha became one with the river while Sinclair stared into the