Hillbilly Elegy Analysis

The labelling theory shows how crime is socially constructed based on labels created by the powerful, which is important for our understanding of who commits a crime as they show how the powerless can be labelled as deviant whilst powerful groups are not. This undermines the

The labeling theory, an example of constructivist perspective is the theory put forth to define how deviance is experienced and why people continue to be deviant. The labeling theory was developed by a group of sociologists in the 1960’s. It is a version of symbolic interactionism defining deviance as a collective action involving the acts of more than one person, and the

People consider an act to be a deviance act because of the three sociological theories: control theory, labeling theory and strain theory. It deeply reflected in the movie called "Menace II Society".

Labeling theory makes no attempt to understand why an individual initially engaged in primary deviance and committed a crime before they were labeled; this then limits the scope of the theory’s explanations and suggests the theory may not provide a better account for crime. Labeling theory emphasizes the negative effects of labeling, which gives the offender a victim status. Also, the same likelihood exists for developing a criminal career regardless of deviance being primary or secondary. Furthermore, labeling theorists are only interested in understanding the aftermath of an individual getting caught committing crime and society attaching a label to the offender. This differs from the view of social learning theory, which seeks to explain the first and subsequent criminal acts. Many critics also argue that the racial, social, and economic statuses of an individual create labels, as opposed to criminal acts; this theory then fails to acknowledge that those statuses may factor into the labeling process. As a result, the above suggests that labeling theory does not provide a good account for crime and appropriately has little empirical support. Moreover, in terms of policy implications, labeling theory implies a policy of radical non-intervention, where minor offenses

Deviance as a word refers to any behavior regarded as odd or unacceptable. However, from a sociological point of view, deviance refers to any action or behavior that runs contrary to social norms (Macionis and Gerber 200). This includes crimes, which are violations of formally enacted rules, as well as violation of the socially accepted norms. Norms refer to the rules as well as the expectations that guide the conventional behavior of human beings (Macionis and Gerber 204). Thus, deviant acts arise from non-conformance with these norms. Deviance is relative, to both the time and the place. This is because an act that may appear deviant in a particular context may not be deviant in another. For example, fighting at school is a deviant behavior,

The book Hillbilly Elegy, A Memoir of A Family And Culture In Crisis written by J.D Vance is not like anything I have ever seen or read about. Vance begins his book by introducing the most important people around him, his family. Mamaw, Papaw and his sister Lindsey were his biggest support system and in many cases, his safe haven. In Middletown, Ohio where Vance spent the majority of his childhood was described as a town that didn’t have much money nor opportunity. What I learned from Vance was that being a “hillbilly” wasn’t an attitude or simply one’s lifestyle they chose, it's a culture. What they saw, learned, heard and adapted to was generational and it was surrounded all around them. One positive aspect of the hillbilly culture was

The multidimensional expression “hillbilly” carries different cultural significances throughout the book Hillbilly Elegy by J.D. Vance. First, Vance utilizes the term “hillbilly” to refer to the working class white Americans of Scots-Irish descent who have no college degree (3). Second, Vance uses the term hillbilly to refer to a group of people from a specific geographic area, namely the area of the Appalachian Mountains. According to Vance, the area stretches from Alabama to Georgia in the South to Ohio to parts of New York in the north (4). Third, hillbilly indicates the way of life, behavior, or identity of the people of Greater Appalachia.

In Hillbilly Elegy, J.D. Vance talks about his rise from the poor, working class Hillbillies of the Rust Belt to the more affluent middle class. In doing so, he talks about the work needed to move up the economic ladder (to a different social class), expressing that it is always possible but very difficult. Vance talks about the struggles he faced within his family and his community, as well as how he overcame them. Vance’s reason to write this book was because he accomplished something ordinary, which does not happen to most children that grow up like him.

In sociology, the term deviance refers to all violations of social rules, regardless of their seriousness (Essentials of Sociology 136). Deviance is an individual or organizational behavior that violates societal norms and is usually accompanied by negative reactions from others. According to a sociologist S. Becker, he stated that it is not the act itself that makes an action deviant, but rather how society reacts to it.

In the Rusty Belt of America there a minority group of people whose income level has surpassed the poverty line. Inside the state of Ohio lies the poorest white American which describes themselves as hillbillies as they reside in the eastern Kentucky. In his personal analysis of culture in crisis of hillbillies, J.D. Vance tries to explain, in his memoir, Hillbilly Elegy, what goes on in the lives of people as the economy goes south in a culture that is culturally deceptive, family deceptive, and in a community, whose doctrine of loyalty is heavily guarded. Like every poor Scot-Irish hillbilly in his community, Vance came from being poor, like the rest of his kind, to be a successful Law graduate from Yale Law school. As result of this transition and being the only child in his family to graduate from a highly respected intuition in the country, Vance thought out to analyze the ostensible reason of why many people are poor in his community.

‘social groups create deviance by making the rules whose infraction constitutes deviance, and by applying those rules to particular people and labelling them as outsiders. From this point of vie, deviance is not a quality of the act the person commits, but rather a consequence of the application by others of the rules and sanctions to an ‘offender’. The deviant is one to whom the label has successfully been applied, deviant behaviour is behaviour that people so label. (Becker 1963, pg 9)

In Howard Becker’s piece Outsider-Defining Deviance, he states three definitions of deviance and claims they are not adequate definitions but, they help to prove his point. “Another sociological view is more relativistic. It identifies deviance as the failure to obey group rules. Once we have described the rules a group enforces on its members, we can say with some precision whether or not a person has violated them and is thus, on this view, deviant”

We can call a label, or define it as; a mark, name, or even badge.

Deviance is the behavior and the standards of expectations of a group or society. It is also behavior that is considered dangerous, threatening or offensive. The people that are deviant are often labeled to be weirdos, oddballs, or creeps. In the United States, people with tattoos, drug addicts, alcoholics, and compulsive gamblers are all considered deviant. Sociologists believe that everybody is deviant from time to time. They believe each person will violate a social norm in certain situations. People are considered deviant if they don't stand for the national anthem at a sports event, dress casually to a fancy restaurant, or skip classes. One category of deviance is Crime. Crime is a violation of norms

According to the Sociology Index, deviance is nonconformity to social norms. However, often deviance is simply conformity to the norms or standards of a subgroup or subculture rather than those of the dominant culture. Deviance is not inherent in any behavior or attitude but rather is a result of human interaction in particular normative situations. Deviant behavior usually evokes formal