In the Rusty Belt of America there a minority group of people whose income level has surpassed the poverty line. Inside the state of Ohio lies the poorest white American which describes themselves as hillbillies as they reside in the eastern Kentucky. In his personal analysis of culture in crisis of hillbillies, J.D. Vance tries to explain, in his memoir, Hillbilly Elegy, what goes on in the lives of people as the economy goes south in a culture that is culturally deceptive, family deceptive, and in a community, whose doctrine of loyalty is heavily guarded. Like every poor Scot-Irish hillbilly in his community, Vance came from being poor, like the rest of his kind, to be a successful Law graduate from Yale Law school. As result of this transition and being the only child in his family to graduate from a highly respected intuition in the country, Vance thought out to analyze the ostensible reason of why many people are poor in his community.
To look how such group of people populates the poverty line, there is a need to clarify their creed. A set of beliefs which guide their behavior which often times derive from their tradition. In many hillbilly families, poverty seems legendary and quite normal in many cases. Although many see this as an issue in their lives and try to escape from it, some become successful and other don’t, but the majority remain adamant to new changes, or a shift of cultural norm. To the beginning of Vance memoir, and observer notes that “Their family
To kill a mockingbird can mean many things. It’s the title of a book that has been bought 40 million times. But, it also has a definition. To kill a mockingbird means to destroy innocence. The theme of my literary analysis is mockingbirds. Mockingbirds in TKAM are innocent things tainted by the skewed society of Maycomb. Some of these mockingbirds are Boo Radley, Tom Robinson, and the children. To Kill a Mockingbird is a book set in a small Alabama town in the 1930’s. The main character and narrator is Jean Louise Finch, but is almost always called by her nickname, Scout. Scout, her brother, and her summer friend Dill get into all kinds of mischief while living in the racist society of a 1930’s Alabama town. Scout’s dad, Atticus, is a prominent lawyer in Maycomb and is appointed to a controversial case, and is defending a black man. Scout and her brother, Jem go through many troubles and learn many lessons from the days leading up to, and during the trial. The trail makes their family some friends and a lot of enemies. To Kill a Mockingbird by Harper Lee is a story of courage and despair. Throughout TKAM, mockingbirds are used as an example of something innocent being tainted by the skewed society of TKAM. Some great examples of these are Boo Radley, Tom Robinson, and the children.
Throughout Harper Lee’s novel To Kill a Mockingbird, it seems as if Atticus Finch is a failure as both a parent and a lawyer. However, somebody with a good understanding of the novel will realise that Atticus is in fact a terrific lawyer and a superb father. However, like all people, Atticus has his flaws.
Imagine coming home to a house that has no warmth or food. Constantly feeling like you are in a place you can’t get out of. This is how poverty may feel to others. The expeirences from the author Jo Goodwin Parker in the story “What Is Poverty” and the McBride family from the novel “The Color Of Water: A Black Man’s Tribute To His White Mother” show that there are various effects of living in poverty that include emotional problems, adolescent rebellion, and
In her essay “On The Meaning Of Plumbing and Poverty,” Journalist Melanie Scheller examines the cultural identity of the rural poor. The author brings the readers attention to her call to action about poverty in America while using facts and personal background. While caring for a woman in a psychiatric ward, Scheller witnesses the woman’s obsession for flushing the toilets in her unit. This memory creates an opportunity for her to write an essay about growing up in rural North Carolina.
Harrington describes the many factors contributed to about 20-25% of the nation facing poverty in America in the 1960s. The loss of mining jobs caused most of the inhabitants of the small towns in the picturesque Appalachian Mountains to lose their livelihood and become poor. The inner city slums in cities like Chicago and New York were (still are) home to many African Americans, minorities, and poor whites that left their hometowns seeking jobs. These areas were high crime prone areas with rodent infested dilapidated buildings, poor sanitary conditions, inferior quality schools, and dismal healthcare (poor people got sick more often compared to middle class). The poor were thought of as “underclass” by the Middle Class America
In the article, “What’s So Bad about Being Poor” by Charles Murray, Murray states that “One of the great barriers to a discussion of poverty and social policy in the 1980s is that so few people who talk about poverty have ever been poor”. He discusses how, contrary to present day, in America up until the 1950s those in positions of influence and power included a sizable amount of people who had been raised “dirt-poor”. Murray states that, because of this, many Americans with their lack of exposure to such people, they develop a skewed perspective of what poverty is. On account of this, Murray challenges the reader with several thought experiments which he uses to help the reader come to certain conclusions that convey his message.
The multidimensional expression “hillbilly” carries different cultural significances throughout the book Hillbilly Elegy by J.D. Vance. First, Vance utilizes the term “hillbilly” to refer to the working class white Americans of Scots-Irish descent who have no college degree (3). Second, Vance uses the term hillbilly to refer to a group of people from a specific geographic area, namely the area of the Appalachian Mountains. According to Vance, the area stretches from Alabama to Georgia in the South to Ohio to parts of New York in the north (4). Third, hillbilly indicates the way of life, behavior, or identity of the people of Greater Appalachia.
In Tressie McMillan’s “The Logic of Stupid Poor People”, it changed people’s views on the threat of keeping up with society, and the status symbol people think they must maintain. Society classifies it as Middle class, suburbs, or simply rich and poor. People feel threatened when someone looks better than them, or has something that they do not have. This story killed all reasons to even feel this way. McMillan also linked this story back to her own personal childhood. Their family was a classic black American migration family, with rural Southern roots. During this time most African Americans were considered as poor. Her family
An ideology created in the 1960s, the culture of poverty is the idea that people stuck in poverty during this time had no way of breaking out and that they were trapped in a vicious cycle. The people living this way are helpless and could not provide for themselves, and many born in this lifestyle are heading downward with no avail. To spread awareness in the 60s, CBS sent reporter Charles Kuralt to document the quality of life and present the culture of poverty that ravaged in Appalachia. He went around a small town in mountainside Kentucky and interviewed families and documented the state of life around Christmas. This CBS News Special Report, Christmas In Appalachia, affirms the ideology of a culture of poverty, and the interview with Ibe Johnson, a hardworking husband and father, solidifies this through several filming techniques. Using a mix of eye-level and low level angle shots along with scale, duration of the interview, and composition of the scene, the film subjects the viewers to evidence of the culture of poverty.
Memoirs, and writing in general, reveal a truth about the author. Oftentimes, said truth is revealed intentionally. Universal truths such as struggle, endurance, and agony help authors influence their audiences. These truths cause the readers to become cognizant of and appreciate the authors. It is a writer’s duty to write from the heart—to write about the good and bad sides of a story. Annie Dillard’s An American Childhood fails to use universal truths and instead presents a very superficial presentation of its author’s life. J. D. Vance’s Hillbilly Elegy: A Memoir of a Family and Culture in Crisis display the unconventional upbringing of Vance in order to give the audience a better understanding of the writer. Pure honesty
The book “Hillbilly Elegy”, written by J.D. Vance displays the theme of persistence, resilience, and grit. Vance writes this book from a first-person viewpoint, describing his life growing up in a low-class family. The title comes from Vance’s family growing up in a “hillbilly” lifestyle. The story starts with J.D. growing up in the Appalachian Valley, beginning his life in Jackson, Kentucky. Jackson, Kentucky is a very rural area where the culture of family’s focus is on loyalty, love for the country, and self-pride. We later learn that Vance moves in with his grandparents for a sense of stability and security.
The book Hillbilly Elegy is a story about a man that achieved things he never thought possible. J.D. Vance grew up in an extremely small town in Ohio which did not present much opportunity to him. Most of his family members had worked in places like steel mills in the past where physical labor was done in return for low wages. Throughout his childhood, J.D.’s mom battled a drug addiction and was emotionally unstable. Eventually J.D. moved in with his grandma, Mamaw, who saw the potential J.D. had to succeed. She encouraged him to do better with his life in many ways, one being giving him his first calculator. This motivated him to learn math and was the first step in achieving his goals. J.D. soon went on to graduate high school and
Lacking financial assistance and exposed to the early onset of abuse by his father, Bragg realized that there was a strict line, which drew improvised rural White Southerners and their counterparts as unequal. The conception eventually influenced the phrase “White Trash,” a derogative term that described the poor whites living in the United States with a degraded standard way of living. This attack on moral failings eventually became a part of Bragg. Later in his memoir, Rick provides his account where a wealthy fraternity at Jacksonville State throws a celebration for the children of poor families. Initially, Rick extends his gratitude for their kindness but he has trouble relating with the fraternity. Rick describes them as affluent people not “rich by Manhattan standards, but Possum trot ones,” because poverty was what he was accustomed to (Bragg 97). He finds himself embarrassed and bitter at the ignorance of the careless individuals who live with their backs turned to society. The significance of this is that Bragg wished to capture of essence of the “degree of meanness, degrees of hatred, and of ignorance,” that plagued the world (Bragg 62). Just like him, thousands of citizens in United State experience prejudice and social disparity at least once in their lifetime. What makes it more upsetting is the dehumanization and ridicule involved due to one’s current condition. To an extent, society has
Southerners are known to be proud of their traditional beliefs. To Kill A Mockingbird allows its readers to question and consider those beliefs. Maycomb represents a typical old southern town. Not many people move into Maycomb and not many people who live there journey beyond its boundaries. As a result, the opinions held by many of the citizens of Maycomb are left to grow and foster in the same families for many generations. The circumstances in Maycomb are less than ideal for generating change and more prone to sustaining traditionally accepted codes. Two codes embedded within southern social beliefs are class and race.
The pinpoint cause of poverty is challenging to find. People who live well off and are above the poverty line may be quick to assume that laziness, addiction, and the typical stereotypes are the causes of poverty. Barbara Ehrenreich, a well known writer on social issues, brings attention to the stereotypical ideology at her time, that “poverty was caused, not by low wages or a lack of jobs, but by bad attitudes and faulty lifestyles” (17). Ehrenreich is emphasizing the fact that statements like the one listed, often influence readers to paint inaccurate mental pictures of poverty that continue to shine light on the ideology of stereotypes being the pinpoint cause to poverty. However, there are many other causes that are often overshadowed, leaving some individuals to believe that poverty was wrongfully placed upon them. Examples would include: high rates of unemployment, low paying jobs, race, and health complications. Which are all out of one’s ability to control. There is no control over a lack of jobs and high rates of unemployment, nor the amount of inadequate wages the working poor receive. Greg Kaufmann, an advisor for the Economic Hardship Reporting Project and The Half in Ten campaign, complicates matters further when he writes, “Jobs in the U.S. [were] paying less than $34,000 a year: 50 percent. Jobs in the U.S. [were] paying below the poverty line for a family of four, less than $23,000 annually: 25 percent” (33). Acknowledging Kaufmann’s fact, the amount received for a family of four is fairly close to the yearly salary of a high school graduate, which means, receiving that kind of pay for one man may seem challenging, now imagine caring for the needs of four individuals. To make matters worse, certain families receive that amount of money and carry the burden of paying for