How Did Nwoye Change In Sense Of Identity In Things Fall Apart

““Never forget what you are, for surely the world will not. Make it your strength. Then it can never be your weakness. Armour yourself in it, and it will never be used to hurt you.” --George R.R. Martin, A Game of Thrones. Nwoye’s sense of identity was challenged with the introduction of Western Ideas into the Ibo culture. Nwoye started out as a weak boy, in Okonkwo’s eyes, in the novel. He spent most of his time with his mother, he was very emotional, and he was betrayed by Okonkwo when he killed his best friend, Ikemefuna, however, the cultural collision of the British colonists and Ibo people affected Nwoye to the point that he eventually switched over to Christianity. He became a missionary and had a major fallout with his father and ended

9. “Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness. At any rate, that was how it looked to his father, and he sought to correct him by constant nagging and beating. And so Nwoye was developing into a sad-faced youth.”

Nwoye's understanding of masculinity and femininity and how they related to him and his culture created a disconnect. Nwoye describes his

Because of the lack of acceptance from his family, especially his father, he is forced to make a choice between his new culture, or his loved ones. He chooses to leave, and when ask by his father’s friend, obierka, Nwoye says [quote about Okonkwo not being his father]. Okonkwo doesn’t take it well either stating to his children [the thing about them being dead to him or something]. This action shows Nwoye’s willingness to value his new faith in Christianity over his own blood. His troubling past with his father and sense of belonging makes it easy for him to change his life for the better by leaving. The missionaries offer Nwoye a better alternative to the oppressive life he is living, which gives him peace of mind as he leaves his family behind. In the wake of Nwoye growing up and struggling to find himself, he managed to go through a cultural shift and completely change his identity. As some Ibo people also choose to convert also, the missionaries gain more and more power over the village. Things begin to fall apart for the Ibo clan as they are divided because of the forces within themselves. The village of Umuofia is ultimately destroyed because of the split between the people living there. Although Nwoye never felt quite in the right place before, he finds peace of mind in his new sense of self, and easily forgets his past to start a new and better

In the novel Things Fall Apart by Chinua Achebe it is demonstrated how the Ibo culture slowly deteriorated from their own culture. The Western ideas influenced a different impact on certain characters, this also included characters like Okonwo and his son Nwoye. Many from the Ibo culture were confused by the merge of the European people slowly but subtly trying to enforce and covert their religion upon them. The books ending explained why the book was written in the first place, which was to “break the silence” that existed from the unheard side of the colonized people. The novel explained the impact Nwoye encountered with Western ideas was a clear and positive one. Nwoye felt like he resonated, was wanted, and more suited in the new culture

This novel is the definitive tragic model about the dissolution of the African Ibo culture by Nigerian author, Chinua Achebe. Okonkwo, a great and heroic leader, is doomed by his inflexibility and hubris. He is driven by fear of failure.

After Nwoye’s childhood, he discovers the trouble he has with pleasing his father, and Okonkwo always contradicts Nwoye about not having the same or even more status as Okonkwo had when he was his age. Nwoye will never be the “great farmer and great man” Okonkwo wants him to be, during society at this time, opportunity to achieve success and prosperity through hard work, determination, and initiative was very admirable (33). With the type of negative feedback, Nwoye receives from his father saying that he will amount to nothing, shows how Nwoye develops insecurity with his identity as an Ibo citizen. Contradictingly, Okonkwo is very pleased and rather arrogant with his status in matter of the village. He is already one of the “greatest” men of his time starting from his youth when in Ibo culture age was respected. The setting of Nigeria plays a major role in the identity of Nwoye and Okonkwo seeing that prosperity for men at that time is having wealth and potent personality. Okonkwo was obviously successful in terms of riches; he owned a huge barn full with yams, the king of all crops, and has three wives. During this time Okonkwo lives a lush life and could not have been more proud of who he is identified as. Having the drive to accomplish significance in life, Okonkwo’s achievements were admired by most people in the village, showing “if a

-After Nwoye is lured into the Christian religion and abandons his culture and family, Okonkwo is ashamed and states, "you have all see the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people" (172). Nwoye's father disowns him only because he chooses a path untraditional to his culture. The serious, frustrated, and unhappy mood that is created in Okonkwo's statement gives the reader an idea of how much the Ibo culture values tradition, choice, and family.

The relationship between Okonkwo and Nwoye is very stressful and bitter as Okonkwo has very high expectation for his eldest son. Hence Okonkwo always “sought to correct him by constant nagging and beating” when he was irritated

Nwoye Struggles with his identity and it has led him to embrace a new culture, which has Basically saved him, and shows the good effects colonialism can have on people.

“They have meetings every Sunday and I saw Nwoye at one of them.” Obierika waited Okonkwo’s response but Okonkwo said nothing. He told his friend, he did not wish to speak about Nwoye as he had disowned him. Obierika nodded his head like a rocking chair in agreement to let Okonkwo know that he understood. The day had come and gone but Okonkwo still refused to speak about Nwoye. Just then, Nwoye walked into his father’s compound with fear

He is very different form his father and in some way reminds us of Unoka who was a total opposite to Okonkwo. He is the black sheep and the scapegoat of the family, before Ikemefuna is in the house that becomes like an older brother to Nwoye and teaches him to be gentle but successfully masculine at the same time “ Nwoye’s mother was very kind to him. Treated him as one of there own children” (27) “ Nwoye … became quite inseparable form him” (28). Okonkwo approves of Nwoyes actions and stops the beatings. Although Nwoye is now a “real man “ he still misses his “feminine ways” for example music and the act o conversation.

I would describe Nwoye as a very curious and sensitive character. Not everyone is proud of the man Nwoye had become, for example Okonkwo. “ Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness.”(13/2). Based on his father's observation you can come to a conclusion that Nwoye was very lazy starting at a young age. As you can see Okonkwo was fairly disappointed on the person Nwoye had turned out to be. Okonkwo and Nwoye never had a great relationship and sums up Nwoye as very naive having none of Okonkwo's traits. “What are you doing here?” Obierika had asked when after many difficulties the missionaries had allowed him to speak to the boy. “I am one of them”, replied Nwoye.”(144/2). Nwoye

Okonkwo’s culture tells him to beat what he cannot fix, this idea evolved from his father, his mother culture and the lazy ways that came with it. The major factors that shape Nwoye’s view on a culture are his father, his mother culture and the white man. Along with Christianity he completely destroys the values of Okonkwo’s culture. “ Nwoye had been attracted to the new faith from the very first day, but he kept it a secret”(Achebe 149). Nwoye is too afraid of his father, as is, symbolically the clashing culture afraid of the mother culture and the outcome of the clash. The notion of the white man, along with Christianity assimilates Nwoye and his culture. And the factors above shape the view of what he wants a culture to be.

Any prodigy then that his son Okonkwo was ashamed of him?” (pg.8). Unoka’s failure in graceful a memorable premise within Umuofia is what gives Okonkwo the strive to effort for grandeur. The standards present in Umuofia have not yet been impacted by European colonialism, and, as such, give penetration to the “original” esteem of Igbo doctrine. As a rise, Adichie is capable to necessity these standards as a basis to create her own father-son functioning by delineate the relationship between Eugene and Papa Nnukwu through a separate pantoscope.While Okonkwo’s company in Umuofia underscores the subject of ownership and condition, Eugene’s more contemporary participation in Enugu prioritization Catholic moral code, those which were derived from colonialism. The variance between Eugene and Papa Nnukwu is due to a element difference in godly ideology. Eugene, who is Catholic, instills in his people the notion that contageous part in or even observing any Igbo doctrine is a crime. This conviction occasion a durable relationship with his generator infeasible, and precedence to the estrangement of Papa Nnukwu in Eugene’s