Every human body varies in shape and parts, but in general, an individual’s body is remarkably similar to another. In terms of contemporary Western medicine, the human body share alike anatomy, such as organs and tissues. However, medical traditions in China and Greece viewed the human body much differently than contemporary Western medicine. In particular, traditional Chinese medicine is primarily based on the philosophical ideas of Yin-yang (陰陽)and the Five Phases(五行) theory; likewise, traditional Greek medicine revolved around the notion of the Four Elements and humoral theories. Rather than regarding the human body in terms of anatomy, the Chinese’s and Greek’s knowledge of the human body derived from their respective concepts. In traditional …show more content…
The origin of life is essentially embedded in yin and yang. Although yin and yang are fundamentally opposite to each other, they coexist in order to unify the body. One specific example is that yang corresponds to the six yang visceral system of functions—stomach system, gall bladder system, small intestine system, large intestine system, urinary bladder system, and triple chiao system— while its complement, yin, corresponds to the five yin visceral system—cardiac, hepatic, splenetic, pulmonary, and renal system. In this case, the yang system is responsible for the bodily transmissions while the yin system is responsible for the bodily storage. There are also more examples of yin-yang that corresponds to the human body, such as exterior and interior aspect, lower and upper aspect, quiescence and activity, etc. If there is a lack of an equal relationship between one’s yin and yang, then it could lead to an illness, or even death. In other words, yin and yang “depend on the other for its subsistence, and without one the other cannot be, [and] human life from beginning to end is a process of mutual connection and mutual struggle between yin and yang, and when their relation ceases life …show more content…
In order to remain or become healthy, an individual must contain a balance of yin and yang within the body. This can be achieved through one’s regime, adaptation to the environment, and even a calm mentality. If there is an imbalance of yin and yang, then the individual is sick, or prone to fall sick. As Elizabeth Hsu states it, “[disorders in Chinese medicine] were often explained by reference to disharmonic dynamics: ‘yinyang have no intercourse’...” Therefore, physicians of traditional Chinese medicine considered patients’ yin and yang in their diagnosis and urged them to maintain a balance of yin and yang. An excess or a deficiency of either yin or yang, which creates disharmony, could ultimately lead to unpleasant symptoms of serious diseases. Physicians could identify these disharmonies utilizing the four examinations: looking, listening and smelling, asking, and touching of the pulse. During the examination, they could identify the patient’s disease, and “an individual sign or symptom may point to a particular organ or to a quality of disharmony…Disharmonies always involve imbalances of Yin and Yang. For clarity, the Yin-Yang archetypes are often broken down into sub-categories: Deficiency and Excess, and Hot and Cold.” In other words, the use of yin and yang in diagnosis was important for physicians to identify
The book The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine by Shigehisa Kuriyama overall felt like it was about perceptions of ancient medicine between the east and west. The author goes back and forth comparing and contrasting the different approaches of the Greek and Chinese, where even though both cultures have different approaches there actually are some similarities, which was believed due to, “the movements of people” (page 204). The book is separated into three parts: styles of touching, styles of seeing and styles of being.
As stated by the Shen-nong website, “Ancient people were greatly interested in the relationships and patterns that occurred in nature. Instead of studying isolated things, the viewed the world as a harmonious and holistic entity” ("Yin yang," 2005, p. 1). Yin and yang
All eight paths, help one know what the right thing to do is. (DD3) In China, Yin-Yang exhibits that life has equal good and bad and it will all end satisfactory. Together Yin and Yang is the, “concept of two powers that together represented the natural rhythms of life” (Document F). In life, there are ups and downs, so Yin-Yang depicts this.
For thousands of years ancestors of ancient China have watched over people. They would protect them and watch over them providing that they pray. People of ancient China used a shrine. The shrine was used to honor the ancestors and ask for luck to come when needed. People of china believed there doors had to face south. They believed that the doors facing south brought good fortune and not misfortune. There are many ancient traditions in china for example Yan-Yat, Yan-Yat is the 7th day after chinese
Yin and Yang is an ancient Chinese philosophy that shows the perfect balance between two things. The yin and yang sign is considered an energy which keeps the concept flowing. It is two
When caring for Taoist’s patients, the most important thing to remember is their need to restore balance. For them, this may not be achieved through traditional medical practice; however, this does not mean that we should do nothing. Taoists do not believe in artificial or arbitrary healing. Healing must be natural and spontaneous (Tai, 2009). If we try to force medical treatments on them, it may in turn do more harm than good and cause great suffering. Taoists see artificial treatment as a source of evil; however, if the treatment follows the flow of Tao, it is regarded as natural and therefore allowed (Tai, 2009). For example, if a Taoist patient is in need of mechanical ventilation to sustain life, it is no longer natural. The only way to natural care for that patient, without disrupting the Tao, is to provide palliative care and ultimately let the
As explained in World Religions Today, in contemporary culture, the discoveries made through science are usually articulated in the structure of mathematical equations. These mathematical equations serve as proofs of the fundamental truths that the particular science reveals. Analogous to this idea is the symbolism in the Yi-Jing system of East Asian Religions. The symbolization of the Yi-Jing system enriches the conceptualization of the universe as incessantly changing. Within the Yi-Jing system, the yin-yang symbol exemplifies the most familiar representation of these uncovered fundamental truths (Esposito 502-3). In this essay, I intend to explain the meaning of the terms yin and yang and discuss the role they play in Chinese religions generally. Further, I will explain the way in which the symbolism of yin and yang contribute to the Chinese conception of the universe and the way that role is played out in religious practices.
The Yin Yang is one of the primary principles of Taoist teachings. The concept of two forces present everywhere, completely opposite to each other yet balancing and enhancing each other. They cannot be separated because they exist together in comparison, and splitting one apart will only create the other anew. Although one force can take prevalence over the other for a short time, anything that is in a state of imbalance for long will cease to exist. The universe is composed of and held together by the tension of these two forces, and this concept is in Taoist writings on Abstraction. (A2)
In Chinese culture, health and illness concentrates on the balance between body, mind, and spirit, expressed as Yin Yang. It symbolizes the idea that for every action, there is an equal and opposite reaction. There is a belief in part of the Chinese culture, that a physical illness is caused by an imbalance of Yin Yang.
Yin – yang is a Chinese philosophical way of embracing human thought which considers two dimensions including humanity, character, and situations in life. This philosophy emphasizes that two complementary forces exists in the universe that are mutually opposed to one another but still remain in unity. According to “Hegelian, Yi-Jing, and Buddhist Transformational Models for Comparative Philosophy”, it is believed that the two forces are dependent on another and are well balanced (Robert 6). This paper intends to explore the major aspects of yin-yang way of thinking, how it affects the Confucius and Lao Zi ways of viewing happenings in the universe and the application of this kind of thought to the contemporary society
Specific Purpose: To inform my audience about the positive effects of legalizing weed Central Idea: Today I will discuss the positive effects of weed legalization Organizational Pattern: Topical Introduction I. Attention Getter: Have you ever wanted to fly in the sky? Have you ever wanted to visit outer space? Have you ever wanted to talk to your favorite cartoon character?
Working in Medicine has always been my dream. As a young child I was inspired by many doctors I have been with. Getting into Medical school, however, is my first step. Medical school is something laudable to get into. Medical school is my first trial into achieving my goal in medicine.
life sciences and medicine drawn from the Taoist traditions of the Yin-Yang and Five Elements
Bullies in School Kathleen Berger 1 Bullying was once commonly thought to be an unpleasant but normal part of child's play, not to be encouraged, of course, but of little consequence in the long run. However, developmental researchers who have looked closely at the society of children consider bullying to be a very serious problem, one that harms both the victim and the aggressor, sometimes continuing to cause suffering years after the child has grown up. 2 One leading researcher in this area is Dan Olweus, who has studied bullying in his native country of Norway and elsewhere for twenty-five years. The cruelty, pain, and suffering that he has documented in that time are typified by the examples of Linda and Henry: Linda was systematically
According to the yin yang theory, our physical body is closely related to its physiological functions. The activity (yang) of our body is nourished by its physical form (yin), and the physical form is created and maintained by the body's activity. They rely on each other to achieve a balanced state of health.