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Human Cloning Essay

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Human Cloning
Human Cloning comes with two dangerous processes, reproductive cloning (the creating of a new organism) and the therapeutic cloning (the creation of a new tissues or “other biological products”) which affects the ethics of human society. Scientists perceive cloning benefits all men and women, while religious leaders stress the idea of cloning to be an unethical process. Although human cloning serves as an aid to the children and parents with conflicts, cloning is completely unacceptable to convey human life as a product.
Humans reproductively and therapeutically give the idea of people becoming a product rather than a living being. Siedler emphasizes that
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People are born to live individually, free to express their uniqueness, but cloning shatters the varieties of all human kind and cause the people to serve with purpose; purpose to be the same (Siedler 91-92). The differences of every person with their talents or outer appearance “will be changed, giving them absolutely no individuality or specialness,” (Goodnough 45-47).
Scientists guarantee the “good” causes cloning may give to the world, but cloning advocates the unacceptable idea to the people of this generation. God produced his own place in His own eyes and the way He wanted His children to become, but cloning destroys everything; destroys the creation of His own beloved and creates “the danger of playing God,” (Goodnough 47). Cloning illustrates a sign of human going against God and changes the life God provided, which Goodnough stresses that “humans were given the privilege of finding themselves through what God have given them, but all will [be erased] with cloning that could go against the gift of God” (47). With such a simple human cloning process, it can “raise deep concerns [about people’s]…most cherished concepts of faith,” (Goodnough 109). A human carry a great amount of power within but is it to the point that humans could call themselves their own creator? Lisa Yount declares “there is a strong and real understanding that [humans] are not [their]
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