Bystydzienski (2011) has said that the intercultural couple faces issues relating their ethnic, racial, class level, religious, and national identity, which are the underlying roots of the culture barriers. The author has also said that in addition, the intercultural couple faces a much more complicated issues as each person in the marriage have their own distinct expectation and understanding on culture. In addition, Ting-Toomey and Oetzel (2001), has stated that the most clearly visible element an intercultural couple brings on the table is their race. It is important to remember that, in addition to the mentioned cultural elements, intercultural couples have to deal with other factors such as age or gender which is why they have to overcome such complex dynamic (Bystydzienski, 2011). A study by Gottman and Silver (as cited in Ting-Toomey & Oetzel, 2001), the conflict is further fed when there’s work stress, housework issues, and biggest of all, an arrival of a new baby. Furthermore, intercultural relationships have been defined and categorized by the differences in elements such communication styles, values, and perceptions (Martin & Nakayama, 2008). n the end, these cultural barriers result in anxiety and stress, which will definitely cause more problems to the intercultural couple (Jandt, 2003). The cultural barriers included in the literature review are recurring in the different studies from different scholars.
The first barrier covers the values. Many scholars
My cultural ancestry comes from a Cuban and Mexican decent. I have chosen to write about my Cuban side because I can relate to them more than I could with my Mexican side. I was raised around my Cuban family and would occasionally see my Mexican side due to them living so far away. I have spent a lot more time associating with Cubans and have adapted to more of their habits.
All my life people have always questioned my ethnicity. My mom says it makes me mysterious and intriguing. She says, "You look like you could be born in any part of the world". Any time I 'm in a crowd the question always comes up, "what 's your ethnicity?", "are you mixed with anything?”. I look at them and smile thinking in my head of course you just asked that. I give a big sigh and say "I 'm white and Pakistani". Some look at me with great confusion and ask, "What is that?" I hit them with a huge eye roll and I have to explain where Pakistan is located in Asia. I really think some people did not take World Geography because they 're still so lost. They usually just blurt with "oh, so you 're middle eastern?" It boggles my mind that
In an intercultural relationship you get to understand what that person has gone through because they have a different culture and different beliefs than others. One of the
When addressing self-identification, some multiracial or biracial individuals do identify as being two or more races. Some identity as just one, or that they feel closer to a certain racial group. About 69% of Multiracial adults with a black background considered themselves as black/African American (experiences, social interactions that align them within the black community). While Multiracial Asian adults, with a white and Asian background, feel more connected to the white community than to the Asian community. Another group of multiracial individuals, are those that are white and native American, and around 22% say they have a lot in common with the in the US that is native America. And 61% say they have a lot more in common with the whites.
Anthropologists have always had their discrepancies with the word culture and its background significance. There have been numerous definitions that have filtered through the field, yet not one that everyone can accept or agree with. Franz Boas, an anthropologist in the early 20th Century, and his students, had a difficult time figuring out the objective of what culture is. Culture is about learning and shared ideas about behaviour. Although Boas and his students had a slightly different idea in mind. They ultimately reached a conclusion, a definition of culture in their view that is a contradiction in terms. Boas sates that, “ culture was expressed through the medium of language but was not reducible to it;
In sixteen years of life, I have received an opportunity to experience different cultures, learning styles, and languages. To start of, I am an American since I was born here, but the reality is that I was raised in India. My parents’ main motivation for moving back to India was because they wanted us to embrace our traditions, and most importantly, value our family relationships. We relocated back to the US at the start of 9th grade. This transition was a huge factor for transforming me as a person. I am cognizant of the two systems, cherish both, and realize that these multicultural experiences have encouraged me to grow and mature beyond my years. Relocating from a place is not as easy as one can imagine. When compared to the US, India
In growing up in the position of the ‘other’ in society, Smith provides an empowered stance of identity exclusively through the demonstration of cultural hybridity, as evidenced by Millat and his gangster crew, the Raggastani’s. As Millat becomes increasingly connected to a swaggering identity highlighted by Western popular culture, his sense of belonging becomes established with the multicultural mix of South Asian and Caribbean teens he hangs out with: “It was a new breed, just recently joining the ranks of the other street crews. Becks, B-boys, Nation Brothers, Raggas, and Pakis; manifesting itself as a kind of cultural mongrel of the last three categories. Their ethos, their manifesto, if it could be called that, was equally a hybrid thing” (193). Here, Smith uses the Raggastani’s as a symbol representing the emerging identity of a multicultural London transformed by the migration of formerly colonized populations from South Asia and the Caribbean. Their mission, to put the “invincible back in Indian, the Bad-aaaass back in Bengali, the P-Funk back in Pakistani” (193), is about taking their identities which have been devalued in Western society and linking them together through a collective sense of approval. As a productive example of cultural hybridity taking place, they are a direct contrast with the forms of difference and racial purity that the Chalfen`s represent, and the resistance of letting go of traditions that their parents uphold. The group tries on a series
Today, we live in a culturally diverse society due to globalization. As our world grows, expands and become increasingly more interconnected, the need for effective interpersonal communication among differing cultures has become apparent. When people from different cultures interact with one another there is intercultural communication because different cultures create different interpretation and expectations about what is seen as competent behaviors that will enable the construction of shared meanings.
My strong interest in intercultural studies originally stems from my parents, a couple of learned men knowing all about heaven and earth in my eyes. They care much about my education, more than I do. My father wrote good stories, and my mother loved reading. Growing up in such a family, I have read a myriad of classic novels since young. Later in high school, my Chinese teacher, Ms. Zhang exerted a great impact on me. She encouraged me to read extensively, including articles of commentator in varied journals home and abroad, and she spoke highly of what I wrote in the essays, which have dramatically built my confidence in literature and broadened my international viewpoints. It’s what I grew up seeing, so it’s what I grew up being: a young
The movie Fools Rush In is a great example of how gender as well as cultural differences can hinder communication in a multicultural society. Fools Rush In is about two people, Alex and Isabel, who come from two different cultural backgrounds who after a one night stand become pregnant and decide to get married. However, along with the marriage come compromises that include cultural traditions and personal sacrifices. The movie is a comedy but can also be viewed as romantic and shows how two people who love each other can resolve the issues of cultural and gender differences.
Then, the problems also existing within the inter-cultural relationship. The cross-cultural couples, which mean the spouses within marriage from different racial/ethical groups, this kind of marriage usually have more problems due to the difficulties of communication and the gap between cultural and educational backgrounds (Lee 2013). According to Hsu (2001), intercultural couples have greater potential to face marital conflicts since their difference of value and behaviours is greater than couples growing in similar cultural
The concept of globalization, which is the increasing integration and interdependence of different countries from one another in terms of economic, communication, and technological aspects, leads one to address the concept of cultural diversity or multiculturalism. Cultural diversity in the health-care system touches lives of many Americans in one way or another. No matter what our own cultural background is, when we go receive medical care, we may encounter a care giver who comes from a different cultural background than ours(Naylor 1997,291).. In the concept of cultural diversity, it can be recognized that two terms are equally important. The first concept is culture, which refers to the total way of life of individuals, and the unique
Humans have been communicating since four million years. On the other hand, the birth of culture is estimated to have taken place about 35,000 years ago. Today, both culture and communication have evolved considerably and have become interdependent of one another, to the point that communication is considered to be a product of culture. Thus, our own culture has a deep impact on our thoughts and behaviors. Since each culture has its distinct aspects, intercultural communication can be the cause of conflict and disorder. There are three main issues which are at the root of the problem of intercultural miscommunication : language as a barrier, cultural diversity and ethnocentrism. I will analyze
Intercultural communication is commonly explained as an interaction between people of 'different cultures whether defined in terms of racial, ethnic or socioeconomic differences.' Human communication consists of verbal and nonverbal messages (language and gestures) which are shaped by gender, social class or culture. Thus, what perimeters define the intercultural exchange and what primary messages do we need or try to convey?
In addition to these basic problems, another major issue ascends about religion. Intercultural marriage is not just a union between two cultures, but also of two religions. Many a times, marriages face a breakup or divorce just because the two are not able to unite in terms of their respective religions. In such a situation, one partner either endure their own religion or change their preferences for the other. But, then they might have quarrels on religious matters when it comes to family or for deciding one religion for their children. Like in the above case, Stella is a Christian and Omar is a Muslim. It was very difficult for both of them to perform rituals of each other’s religion during the matrimony and later as well.