Kambili's Identity : Aunty Ifeoma

When the Christian religion is introduced, preaching universal acceptance, many members of the clan who are dissatisfied with the Ibo religion are drawn toward it. Some of the title-less men described as 'women' in the tribe are immediately drawn to it. Nwoye, who dislikes the practice

Perpetua’s father visited her often and begged her to denounce her faith. He pleaded with her to do this for his sake and her infant son’s sake. Perpetua would not do this even knowing what she was facing. Even though her mother and brothers were

In addition to Mariam’s physical alienation due to geography, her mother spends her whole life, before committing suicide, shielding Mariam from the outside world. While this is partially due to Nana’s feelings of regret around having Mariam and fear of losing her, it is mostly due to Nana’s fear of Mariam experiencing the same oppression she has lived with her entire life. Nana has had to live like this alone, with no support system. With the intent of protecting her daughter from the oppressive culture of women in the world outside of their house, Nana tries desperately to explain “what it means to be a woman in this world” (Hosseini 7). It means knowing that a man is always right, and that it is a woman’s obligation to tolerate the oppression; to “endure. It’s all we have” (Hosseini 19).

Adichie uses Papa Nnukwu to teach readers that different people find spiritual pleasure in different religions, and helps the reader understand that beliefs

This is because they live a different lifestyle, they are not constrained to Papa, they are allowed to be free and experiment! “Nsukka air will be good for me, for my recuperation” Father Amadi is another person who changed Kambili. Father amadi is an encouraging person who makes Kambili change. This is shown when Amadi manages to convince Kambili to run after him! In fact she says “i had smiled, run, laughed”, 3 things she had never done before. Because of the fact that Kambili starts to idealize and fall in love with Amadi that she starts to look up to Amadi and not to her father anymore! Father Amadi can be considered as one of her only friends! Aunty Ifeoma also helped kambili become less dependant on papa, this is shown when she takes the schedules from Kambili and Jaja and for the first time in their life Kambili and Jaja are free to do what they like which causes them to change.

Soon after the missionaries began to teach the tribal people about the Christian faith, their tribal customs began to be questioned. This caused a sense of unrest in the village. The missionaries were trying to bring with them new ways of life, and mostly better ways of life. Mr.Achebe tries to show us that the missionaries showed people who were hurt by

Junior is very observant and he describes his mother in a detailed way. He deposits emphasis on his mother’s hands. “One thing about Mami, her palms never sweated.” (27) Junior’s mother is a very lovely person, pretty and knows how to take good care of his sons. In contrast, the Puerto Rican woman is described oppositely of his mother. “She had papery hands, and when she rubbed the towel on my chest, she did it hard, like I was a bumper she was waxing.”(35) According to Junior, the Puerto Rican woman is careless and is not lovely as his mother. This increases his disgust towards his father for being with such a woman that will never be like his mother. This fact supports the idea that his son-father relationship is related to the Freud’s Oedipal Conflict.

During the novel “Purple Hibiscus”, we witness the transformation of Kambili Achike from a silenced, repressed and wary girl into a more confident, mature and happy young woman. This change is brought upon by significant characters in the story, who help show Kambili how joyous the world can be and how she also has a place within this joyous world. And through this Kambili finds a way to slowly crack through her father’s hold over her and come into her own.

The relationship between Kambili and Aunt Ifeoma and her family, also develops her relationship with Papa Nnukwu – Eugene’s non-Catholic father. All her life, she has been taught by her

“Although Nwoye had been attracted to the new faith from the very first day, he kept it a secret. He dared not go too near the missionaries for fear of his father” (Achebe 149). Nwoye refuse to go to the church and enter but everyday he would go to the marketplace and list to their short stories. “ And he was already beginning to learn some of the simple stories that they told” (Achebe 150). Eventually Nwoye summons enough courage to enter the church but one of Okonkwo’s cousins was passing by and happened to see him. So he quickly rushed to Okonkwo and told him the news. “Nwoye turned round to walk into the inner compound when his father suddenly overcome with fury, sprang to his feet and gripped him by the neck” (Achebe 151). Nwoye eventually told him where he was and Okonkwo became very angry but then he was overcome with sadness. Okonkwo didn’t know how he could raise such a weak son. The cultural collision not only changed the way Nwoye felt but also his relationship with his father and

   The burden and calling to reach out and help others, enfold many people in society throughout the world. Rich or poor, young or old, black, red or white, the motive is helping those with a need. As Chinua Achebe points out in his book, Things Fall Apart, though there is the aspiration to lend a hand, it can sometimes become deadly, and even fatal to the lives of people. Although the missionaries try help convert the Ibo village of Umuofia to Christianity, their presence in Africa is harmful to the lives and culture of the Ibo.

Kambili and Jaja break free from their father, Eugene’s, abusive and controlling ways in the novel Purple Hibiscus. Kambili is a shy and scared girl at the beginning, but by the end she was changed into a beautiful outgoing girl who develops her voice and her laughter. Jaja is more outgoing in the beginning and becomes more protective of his family throughout the book. The change didn’t come to Kambili and Jaja naturally; it came through Aunty Ifeoma and their time away from Eugene. Ifeoma’s rejection of Eugene’s Catholic-driven control inspires Kambili and Jaja to break free.

This happened to Nwoye and it resulted in changing his religion. He did not want to follow the Ibo culture anymore. The quote from the novel explains and shows the reader how Nwoye reacted to the new culture that was introduced. Instead of disliking it he became very fond of it. “He went back to the church and told Mr. Kiaga that he had decided to go to Umuofia where the white missionary had set up a school to teach young Christians to read and write.” (152/4) Nwoye was very influenced by the religion. He loved it so much that he now wants to teach other kids about it too. Nwoye wants to share his love for something with other people.

The child in Kambili questions the needless prohibitions from her father which deprives them of the love and knowledge they would have acquired from the sage. Aunty Ifeoma’s children enjoy so much of this sage. They live in the atmosphere of freedom. Freedom of speech. Freedom of association. Freedom of decision. Freedom of religion. Uncle Eugene allows religion to becloud his sense of fellowship with his culture and society. His children must comply with the tenets of Catholicism. They must not mingle with the ‘heathen’ society. They must not romance with non-catholic churches as they constitute the fall of man. They must comply with this ‘time table’ which almost looks like a ritual of daily living

However, Ngugi does not seem to criticize this attitude of Mumbi; her attitude as a weakness, the author transforms this into a strength by the characters. This argument is reinforced b y Mumbi;s mother, Wanjiku,