The central idea of the play is that reason and love do not go together. "Reason fall when love rises " (Clinton 19). Bottom, however, not under the influence of the potion, is still rational and states: “Methinks, mistress, you should have little reason for that. Any yet, to say the truth, reason and love keep little comp any together nowadays.” (3.1.144 - 46). Bottom sees that love and reason do not necessarily go together. The lover does have no reason why he loves a specific one, for there is a reason for everything beside love. Shakespeare states that a love potion, even though evidently foolish, is a better way to point out the mystery of sexual attraction than is good sense: Love and reason will never be friends.
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There are many instances in A Midsummer Night's Dream where love is coerced from or foisted upon unwilling persons. This romantic bondage comes from both man-made edicts and the other-worldly enchantment of love potions. Tinkering with the natural progression of love has consequences. These human and fairy-led machinations, which are brought to light under the pale, watery moon, are an affront to nature. Shakespeare knows that all must be restored to its place under fate's thumb when the party of dreamers awaken.
True love’s path is paved with every step. Through the assistance of fanciful elements as well as characters Puck and Oberon, the true message of love in William Shakespeare’s A Midsummer Night’s Dream is revealed. The four lovers know the direction in which their hearts are inclined to turn, but when the love potion is administered, the bounds of their rectangle are thrashed without knowledge or consent. The rapid shifts in affection between the play’s “four lovers” is representative of the idea that love isn’t a conscious choice, but a cruel game in which we are the figurines, being controlled by whomever the player may be, relating the characters’ karmic fates.
Furthermore, the love potion decided who would fall in love with who. Once the love potion is on someone, that person will be in love with the other person for eternity and it would be fate that the two people are together. The love potion represents the unseen forces that control love. The characters cannot determine whether they will be affect by it or not, even if they are still desirably paired up at the end. In addition, another example of fate in the play was when Demetrius eventually falls in love with Helena. Because of this, the deranged love rectangle was then transformed to a perfect love square, where everyone was in love with the right person. From the beginning, Helena had always loved Demetrius, while Demetrius had disdained and loathed her. While Helena was chasing after Demetrius in the woods, "Demetrius had responded to her by saying "I'll run from thee, and hide me in the brakes,/And leave thee to the mercy of wild beasts." (2.1.227-8). This shows how much he had detested her. Helena responds to him and tells him that he has been more cruel to her than beasts and that she will continue to chase after him. This shows how much love she had for him. Then, fate comes into play when Puck later puts the love juice on Demetrius, making Demetrius fall in love with Helena just as he should. When Demetrius wakes up and takes sight at Helena he says, "O Helen, goddess, nymph,
Love is a very common theme that is seen in literature, and love is one of the most powerful things that can be felt for someone or something. Love can drive a person to do incredible or horrible things, and we see many forms of love that take place in A Midsummer Night’s Dream. This is demonstrated in the book by many characters including Hermia and Lysander who demonstrate true love. Titania and Bottom show magical love. In the play, love is also the cause of a few broken hearts. While there is no one common definition of love that suits all of the characters, the romantic relationship in the play all leans to one simple rule laid out by Lysander, “The course of true love never did run smooth.”
Although love is typically a positive emotion or concept, it is most often truly a more negative notion, due to its consequences. Love is known to bring people together in the beginning, but also tends to customarily pull or even break people apart by causing chaos and rivalry. The loss of love could even cause insecurities to surface. In Shakespeare’s A Midsummer Night’s Dream, one of the lovers, Helena, is scorched by love’s misfortunes when it comes between her and her ex-lover, Demetrius.The misfortunes of love force Helena into becoming an insecure woman who allows her emotions to cloud her judgement.
Helena puts forth the evocative themes of “hate” and “mock[ery],” clearly exhibiting that she feels quite a lot of emotion towards the way that Lysander and Demetrius are acting. Helena’s evidently very low self-esteem causes her to believe that Demetrius and Lysander are “joining in souls” or teaming up on her to make fun of her, when they are contrarily being quite affectionate. This clearly exemplifies how dramatic irony, a common theme throughout the play, can actually intend to teach the lesson that love is very complex and quite magical, conveyed by the fairies. Similarly to Helena, Bottom, a farcical member of the mechanicals that gets comeuppance for his high self-esteem by being turned into an ass by Puck, is also unaware of the reality of his situation. When Bottom comes to the realization that he has undergone some sort of change, he is still completely uninformed about his true state of being, but yet the audience knows exactly what has occurred. Bottom infers, “This is to make an ass of me” (3.1.99). It is very ironic that Bottom thinks they are “mak[ing] an ass of [him],” when in reality he has literally been transformed into an ass. This random, confusing aspect of the play symbolizes the randomness and complexity of love. Additionally, later in the scene, Titania admires Bottom’s appearance, demonstrating the blindness of love. Shakespeare evidently utilizes the comedic device of
Four lovers each with his or her own challenge in love, Lysander and Hermia who love each other but may never be together, and Demetrius who loves Hermia and rejects Helena’s truthful devotion. Shakespeare’s writing style is the essence that brings forth the emotions within his works. Throughout a Midsummer Night’s Dream by William Shakespeare, commonplace literary devices are used to emphasize his style of writing. , Shakespeare depicts the theme of love’s difficulty, especially with the use of figurative language, such as metaphor and personification, to show that though complications arise in complex situations, the ability to overcome becomes the true meaning of love. wise
She eventually ends up falling in love with Bottom, who has had is head turned into that of the head of an ass. This leads to many comedic moments, which help to empathize Shakespeares desire to use stage directions to create an eventual light hearted mood to the
In the play, A Midsummer Night’s Dream, Helena says that love is blind. This foreshadows how Demetrius and Bottom act. When he is talking, he says that he can play different roles, “In that case if I can wear a mask, let me play Thisbe too!” (1.2.42). This connects with love is being blind because Bottom thinks he is good enough to play 2 roles in the play. Demetrius says that he loves Helena by saying, “O Helena, goddess, nymph, perfect divine! To what, my love, shall I compare thine Eyne.” (3.2.137). The human condition shown is love. They are blinded by love because of the flower.
In the play, A Midsummer Night’s Dream, written by William Shakespeare, a literary technique known as “doubling” is used to convey entertainment, mystery and reality as the story line for Lysander and Demetrius, Helena and Hermia, Oberon and Theseus, and Titania and Hippolyta. ”Doubling” shows indistinguishable personalities of each character but completely contrapositive background stories and actions. Lysander and Demetrius are completely identical except for their personality, actions, and the fact that Egeus and Theseus do not approve of Lysander as Hermia’s spouse. Helena and Hermia are very alike except for the minor differences in their appearances. The third doubling relationship is shown in between the rulers of the different worlds who are Oberon and Theseus as well as Titania and Hippolyta. Throughout the play, three pairs of people who are all tantamount to each other in appearance but completely different in actions continue to have comedic and humorous scenes while hidden clues along the way disclose information to unveil a delightful and realistic story.
Shakespeare’s A Midsummer Night’s Dream is often read as a dramatization of the incompatibility of “reason and love” (III.i. 127), yet many critics pay little attention to how Shakespeare manages to draw his audience into meditating on these notions independently (Burke 116). The play is as much about the conflict between passion and reason concerning love, as it is a warning against attempting to understand love rationally. Similarly, trying to understand the play by reason alone results in an impoverished reading of the play as a whole – it is much better suited to the kind of emotive, arbitrary understanding that is characteristic of dreams. Puck apologises directly to us, the audience,
Is love a remedy to one’s sorrow or the unfortunate reason of their unhappiness? Love is a feeling that overtakes a person when they are around something or someone they admire. It is present everywhere, in every form, in every condition and even when one least expect its. Although love is said to bring happiness to a person’s life; in the play, A Midsummer Night’s Dream, it led the characters into a world of confusion and misunderstanding. Love is chaotic, unpredictable, and leads to sorrow. It is a hard concept to compromise with and if there are any misunderstandings, it could lead to a complicated and difficult life. In the play, Hermia has her heart broken by Lysander; Helena is confused about the sudden love events of her life, and
“The course of true love never did run smooth,” comments Lysander of love’s complications in an exchange with Hermia (Shakespeare I.i.136). Although the play A Midsummer Night’s Dream certainly deals with the difficulty of romance, it is not considered a true love story like Romeo and Juliet. Shakespeare, as he unfolds the story, intentionally distances the audience from the emotions of the characters so he can caricature the anguish and burdens endured by the lovers. Through his masterful use of figurative language, Shakespeare examines the theme of the capricious and irrational nature of love.
A Midsummer Night 's Dream is a play about love. All of its action—from the escapades of Lysander, Demetrius, Hermia, and Helena in the forest, to the argument between Oberon and Titania, to the play about two lovelorn youths that Bottom and his friends perform at Duke Theseus 's marriage to Hippolyta—are motivated by love. But A Midsummer Night 's Dream is not a romance, in which the audience gets caught up in a passionate love affair between two characters. It 's a comedy, and because it 's clear from the outset that it 's a comedy and that all will turn out happily, rather than try to overcome the audience with the exquisite and overwhelming passion of love, A Midsummer Night 's Dream invites the audience to laugh at the way the passion of love can make people blind, foolish, inconstant, and desperate. At various times, the power and passion of love threatens to destroy friendships, turn men against men and women against women, and through
In A Midsummer Night’s Dream, Shakespeare explores the subjectivity of love. The play shows the absurdity of love through its characters like an episode of “MTV The Real World”: they fall in love, break up, lose friendships, and someone will ultimately look like an ass. Shakespeare’s play examines the combination of both traditional and non-traditional gender roles affecting the character’s perception of their respective romantic relationships. Shakespeare then questions whether love is real through Lysander and Helena. Shakespeare’s play as a whole demonstrates how initial perceptions of love are subject to transformation. Both the characters and the play debunk that love is static, but rather an ever metamorphosing reality.