Dutch Historian and Theologian, Heiko A. Oberman, composes a book titled, Luther: Man between God and the Devil. This book regards the origins of German Reformation forerunner Martin Luther. Although it is considered an actual biography of Luther’s life, it is more of a review of many noteworthy topics normally found in a traditional Luther memoir. Whilst many individuals may have read or studied the story of Martin Luther previously, Oberman's account of Luther’s life takes special care to highlight the thoughts of young Luther which enables the reader to see what may have shaped his thinking as an adult. Oberman embarks on a well-defined and truthfully written account of the major episodes of Luther’s life which took place from his birth …show more content…
187] He outlines the events starting with his view on indulgences and he further discusses the oppression of Christians and ‘Sola Scriptura’ (Christian theological doctrine—Christian scriptures are the sole infallible rule of faith and practice). Oberman convinces the reader through his indications that Luther is in his appropriate setting which is his main intent throughout the …show more content…
Oberman is extra clever in his use of artworks to supplement his doctrines in the book. One example of this is in the prologue of part one in the book [pg.3] Oberman quotes: “Johannes Cochlaeus, Luther’s first “biographer,” had denounced Luther in Latin and German as the seven-headed dragon, the Devils spawn” he supplements this notion with a picture drawn by Johannes Cochlaeus after Luther’s death which defamed him as the antichrist. On the same page Oberman displays another powerful image of a person being dragged into the jaws of hell by Satan’s demons. Obermans rationale for this picture is demonstrated by the quote: “while simple believers imagined the Devil literally seizing his prey, the enlightened academic world was convinced that a descent into Hell could be diagnosed medically—as apoplexy and sudden cardiac rest” this helps the reader gain an understanding that it was the belief during the time of Luther that sudden death meant that the Devil had seized one’s body and they were entering the gates of hell. Overall, the book was very educational and insightful of the life of Martin Luther and gave a great overview of the development of what shaped Luther into the man he had become as an adult. I have learned a great deal from reading this book and thus, I would recommend the book. It is very supplemental in the learning of Martin Luther—one of the most influential
Luther the Reformer: The Story of the Man and His Career by James M. Kittelson is a biography of the famous German monk turned theologian and reformer, Martin Luther. This is one of the most influential men in history, and as a matter of fact, “In most big libraries, books by and about Martin Luther occupy more shelf room than those concerned with any other human being except Jesus of Nazareth” (Kittelson 9). This fame of Luther’s isn’t only postmortem, “This extraordinary interest in an extraordinary man reaches back almost half a millennium. Even in his own time Luther was a ‘media personality’ the first of such in three thousand years of human history” (Kittelson 9). Luther was a subject of great controversy in his own time, as well as in our, and it has only driven his name and message into the spotlight. No matter or what one aligns himself with, “People still find themselves taking sides on the question of Luther” (Kittelson 9). It is for this reason that James M. Kittelson wrote this survey. He tells us that “The primary purpose of this book is to tell the story of Martin Luther to readers who are not specialists in the field of Luther studies” (Kittelson 10). This book is a general overview of all aspects of Luther, not just a precise dissection of one aspect, which allows for “as faithful a picture as possible of the whole man” (Kittelson 11).
The beginning of the Protestant Reformation is often marked by one man’s appeal for change. Therefore, the life of Martin Luther is a thought-provoking subject not only for the scholar, but also for those curious about the history behind Lutheranism. Consequently, Roland H. Bainton has written Here I Stand: A Life of Martin Luther. Selling over a million copies, it was first published by Abingdon-Cokesbury in 1950, which awarded it a prize of $7,500.00. Bainton, an ordained minister, was a member of the faculty at the Yale Divinity School for 42 years. He is recognized as an authority on the
Luther’s fundamental religious problem was, how was it possible for a despairing sinner (human) to be welcomed to a wholeheartedly just and almighty God (receiving salvation)? Proceeding to his departure with the Roman Catholic Church, Martin Luther was a Augustin monk, Catholic Priest, and instructor of theology. With this being said, his judgments were supported on the lectures of the Catholic Church; on this he was thought of as an specialist. By virtue of his strong beliefs in the religion, he chose the teachings without any doubt. Nevertheless, this all altered when Albrecht of Brandenburg obtained the archdiocese of Mainz on the foundation of a considerable loan that he planned to repay by the sale of self gratification (indulgence).
Luther Man between God and the Devil is wonderfully written book that was authored by Heiko A. Oberman. The author of the book focuses on Luther’s life history with the overall purpose of discovering the under explored aspects of his life lessons. Oberman hoped to link Martin’s life with eternity and not a continuous progress towards heaven inspired by the chaos in the last days of eternity (Oberman, 1989, 12). Heiko is conscious of the monumental time difference between Martin Luther’s death and the period he constructs the details which comprise this work. During the author’s time of researching the history, theology, and character of Luther. We could argue that one of the over riding focuses of this book is that Luther’s poignant point of view for his life was symbolic of a struggle against the devil, or at the very least our interpretation.
Martin Luther challenged the Catholic Church’s ability to explain Christian practice and Christianity in general. At first Luther did not want to get into bad hands with the pope or the church. Martin’s Ninety-five theses only attacked the way indulgences had been abused. Luther had his opinions and others had their own, but Luther felt that people who believe in that indulgences could save them, had a false sense of security. Not only did Luther feel this way, he also felt that the Pope is not doing the right thing by taking peoples money with lies. He felt that the Pope should find another way to fund his building projects. This document started discussion among churchmen and scholars just like Martin. Later on the Theses had been translated in German from the Latin that Luther had originally used and copies began to roll of the printing press. The document was spread everywhere and struck many people favorably. Luther was proud of what he had done and controversy grew but Martin was not going to back
Martin Luther, born in 1483, grew up in a devout Roman Catholic household, where the church stood at the center of his world. However, he suffered at the hand of his parents’ harsh criticism. His father had emerged from the feudal system into the new middle class as a successful Coppersmith. His desire was for his son to also climb the social ladder. To assist with his son’s success, Luther’s father was a fierce judge of the character of his son, and often punished him severely for his failures. From these experiences, Luther developed a low self-esteem and fear of failure, which encroached on every aspect of his life, including his theology.
Martin Luther: German friar who believed that only the Bible was God’s word and started Protestant Reformation
This paper will address the churches political and religious practices that Luther disagreed with, the theses he posted on the church board, what he did to show his disagreement and gather support from the community and how he was able to challenge the church at the
14. ’05 Compare and contrast the motives and actions of Martin Luther in the German states and King Henry VIII in England in bringing about religious change during the Reformation.
There was an argument between two great scholars, Robert Kolb and Hans Kung on whether Martin Luther’s reform improved the lives of European Christians. Kolb agreed that martin Luther made a positive impact on European Christians and he concluded that Luther was a prophetic hero, teacher and that Luther brought change and hope to the people. Kung on the other hand believes that Luther was a great orchestrator of change in the Christian church but also an indirect instigator of the violence and oppression that erupted among the people. In other words Luther had some positive effects but left more negative consequences on the people. This essay’s main focus is to identify which argument appears to be more convincing and persuasive but for
Martin Luther was arguably one of the most important figures in the entire history of Christianity. If the creation of the Lutheran Church was not enough of an accomplishment, he can also be credited with orchestrating the division of the Catholic and Protestant churches. Even as a young Augustinian Monk Martin Luther was convinced the Catholic Church had lost its way. He obsessed over his purity and relationship with God, and strongly believed the Catholic Church had lost its way over the selling of “Indulgences”. Essentially, how the Church misinterpreted and taught the concepts of sin relative to temporal and eternal punishment. He was destined to confront the Catholic Church which he did and ultimately led to the separation events that are still highly relevant to this day. This was the primary driver for the first phase of his rebellion. The second was his German translation of the New Testament, which he used to both teach anyone to read and learn the holy book.
This is an essay about Martin Luther, and his concept of Christianity. As a student and a unbiased Christian, I enjoy studying all types of religions, and elements that encompass them. Luther began his religious career as an Augustinian Monk in the Roman Catholic Church. So, Luther was initially loyal to the papacy, and even after many theological conflicts, he attempted to bring about his understanding with the Church. But this was a contradiction not to suffer because in his later years, Luther waged a continual battle with the papacy. Luther was to become a professor of biblical exegesis at Wittenberg where, in 1957, he posted his critique of the Roman Catholic Church 's teachings and practices. This is otherwise known as The Ninety-Five Theses, which is usually considered to be the original document of the Reformation. The Reformation was very controversial then, and, from a historical viewpoint, it still is today. Luther played a large part in the movement, and I was interested I doing a research to uncover what was the issue with religion. Basically, this document was an indictment of the venality of the Roman Catholic Church, particularly the widespread practice of selling indulgences in association with the sacrament of penance. Luther 's beliefs on the matter were that after confession, absolution relied upon the sinner 's faith and God 's Divine Grace rather than the intervention of a priest.
In the early 16th century, Martin Luther was studying law at the University of Erfurt. Shortly into his studies Luther was struck by lightning and was met by many emotional changes. From this obscure event, Luther entered the Augustinian Monastery and became a monk. Since the beginning of Luther’s career as a priest and teacher of theology, his criticism with the church was prominent. This sparked the beginning of him becoming a reformer. In his personal torment of gaining God’s grace, he saw changes that needed to be met within the Roman Catholic Church. The
Bainton’s Here I Stand is a chronologically arranged biography of Martin Luther’s life which seeks to show his philosophy and ideas for the reform of the Catholic Church without seeking to perform psychoanalysis of the Reformer.
“We could keep on arguing for a hundred years and it wouldn’t get us anywhere! Until you can get rid of my verse I will not admit defeat.” (Documents on the Continental Reformation, p.97) When people are liberated with the power to think for themselves and own their own ideas, differences in opinion will occur. When we look at the Protestant Reformation we will see that key individuals such as Martin Luther and Ulrich Zwingli, even though they are protesting similar things, develop differences upon the way, especially in the way they interpret Scripture. These differences, in any movement, will ultimately affect the outcome and the development of the Protestant movement that started in 1517 with Luther. This essay aims to examine these differences between Luther and Zwingli and find out how the Protestant movement was affected by their differing opinions. Firstly, Luther and Zwingli’s reformations will be observed individually and what they each stood for and then we will discuss their major differences and the influence they had on the Protestant movement.