Marriage By Stephanie Coontz : Family Model Essay

If people believed what is shown on television re-runs of classic shows from the 1950s, that would mean the conventional American family has two children, a stay at home mother, who cleans while wearing pearls, and a father who works hard and yet constantly has time for his kids. The big issue with the idea offered in those old television shows is that the classic family portrayed is actually nothing more than a miss myth. Stephanie Coontz claims that

The movie When a Man Loves a Woman is about a couple and how their lives and the lives of their two young girls change because of addiction. The article entitled Family Functioning in Families with Alcohol and Other Drug Addictions talks about four major themes that are present in families that suffer from addiction. This paper will look at the family dynamics of the Green family from When a Man Loves a Woman and also discuss how the research results from the article also relates to the family.

These ideas are an interpretation of what society views as concepts of marriage. One of the things I found to be interesting in the above list was the absence of the word love.

My Sister’s Marriage” by Cynthia Marshall Rich portraits  characters that have many family problems. The father Doctor Landis is a total control freak. He decides every little things in his two daughters, Olivia and Sarah Ann, life. The restrictions that the father puts upon on his two daughters have different consequence on both. Olivia, the oldest daughter, starts having rebellious feeling due to suffocated restrictions, while, Sarah Ann, the youngest daughter, starts to internalize the restrictions and value her limited opportunities. Everywhere in the story, we can see that, the daughters pass through  so many intestinal conflicts that result in either imprisonment or liberation. Since the father is so controlling, he has instructed his daughters to have a perverted view of love which emotionally demolished and imprisons one,

Stephanie Coontz in “The Way We Weren’t: The Myth and Reality of the Traditional Family” emphasizes that the traditional and ideal nuclear family widespread in media and textbooks are false and far from reality. In fact, it is common to see more similarities to the traditional family consistent of “male breadwinner and nurturing mother” (1) today than in the past.

According to the textbook, Cherlin refers to the 1950s as the “breadwinner-homemaker family” (Cherlin, 76) time period. Marriage occurred at younger ages and the birthrate increased. During the 1950s, men could support their families on a single wage referred to as the “family wage” (Cherlin, 67). With the family wage women and kids did not have to enter the labor force. It also created a separation of spheres between men and women. Women stayed at home to raise their children and had limited domestic roles, while men were out in the world working. Today, people are marrying at later ages and the birthrate is not as high as it used to be in the 1950s. The idea of the family wage faded away during the time of the post-nuclear family. Today it is more acceptable for women to have jobs as well as their partner to help support their family. Today many families have variations of how they support their family and who the caretaker is. Women are no longer designated to the domestic sphere nor are men the only ones in the labor force.

The ’50s boasted the archetype for the model family. As document H exemplifies, suburban families, coined the nuclear family, resided in ideal neighborhoods for raising the family, were

In over half a century, marriage has transformed from being a social requirement to simply being an option in today’s society. What has caused this change? Many institutions in our society have changed drastically along with marriage. Although these institutions have not caused marriage to be optional, they do strongly correlate with the decreased value. The economy, education, religion, and government have all altered since the 1950s. When any institution encounters a change, all other institutions are affected. Family is a major institution in society, and I believe that marriage is an important aspect of this institution. Cohabitation, religion, women in the work world and divorce have all effected the way marriage is viewed today.

Marriage has been a heated controversy for the past few years because people often marry for the wrong reasons. Anyone who thinks of an ideal marriage would think of two people loving each other and sharing a personal bond or goals together. Marriage is regularly defined as the legally or formally recognized union of two lovers as partners in a personal relationship. This definition remarks there is an actual connection between two people in marriage, but do people actually consider this when committing to “love” and “support” their partners forever? As research and studies have shown, people ultimately get married for many reasons, except love. This philosophy can be easily applied to the short poem, “Marriage” by Gregory Corso. In this emotional poem, the author argues marriage is more effectively understood or known for culture and convenience rather than through the abstract considerations of love. Here, we can identify people generally decide to marry for the incorrect reasons, for instance the story of the author himself. Corso finds himself confused multiple times, wondering if he should marry to not be lonely, for tradition and for his physical and mental health. He disregards love, a relationship or a connection with his future wife. General ways of convenience like loneliness, health and economic status between cultural stereotypes and religion are usually the true reasons of why people chose to have the commitment of marriage with another person.

The purpose of this paper is to examine the field of marriage and family counseling beginning with the history and development of the profession and its importance in the field of counseling. This paper will also evaluate five major themes relevant to Marriage and Family Therapy which include: roles of Marriage and Family Therapists; licensure requirements and examinations; methods of supervision; client advocacy; multiculturalism and diversity. The author will discuss significant aspects to the field of Marriage and Family Therapy such as MFT identity, function, and ethics of the profession. This paper will assess biblical values in relation to Marriage and Family Therapists and to the field

Times have changed; the nuclear family is no longer the American ideal because family needs have changed since the 1950's. This American convention of a mother and father and their two children, were a template of films and early television as a depiction of the American family life. Now seen as archaic and cliché by today’s standards, but the idea is common throughout many of the first world nations in the world. This ideal was a vast departure from the past agrarian and pre industrial families, and was modeled and structured as the ‘American dream’ father working, mother maintaining the household and children molded to be simulacra of the parents. This portrayal was not the standard; many communities throughout America had a different

Love makes us do crazy things. It makes us become people we never thought we were. Love gives us an ultimatum about our life. Love is a powerful bond and wicked curse. When we love, we love hard. We will do anything for love and to be loved. In “My Sister’s Marriage,” Cynthia Marshall Rich presents the different views of love upon similar yet different characters. Two sisters, who share a loving yet manipulative Father show the different ways love affects us. Sarah-Ann and Olive have many similar and different relationships with love, their dreams, and their traits.

Compassion and understanding, able to be forgiving is just as important to a marriage as providing. It is evident that there will be difference of opinions; the aspiration of each other should always be to forgive and forget.

Vocation speaks about the one called but not so much of the One who calls – GOD.

Marriage is the socially recognized union of two or more people. Selecting a marriage partner is very much a culturally defined process. The rules governing selection vary widely from society to society and are more often complex. How would you go about selecting a mate? Where would you begin? What criteria would you use? When we look around the world to see how other societies deal with these questions, it is clear that the ways of selecting a mate or a marriage partner has been changed from generation to generation.