Meg Bogin's The Women Troubadours
What is Bieiris de Romans’ speaker seeking from the woman, Maria, about whom Bieiris writes? More generally, what are female troubadours as a whole seeking from their loves, and their craft? Meg Bogin, in her The Women Troubadours, asserts that “their poems were addressed to women… to whom they vowed eternal homage and obedience. In exchange for their prostration, the troubadours expected to be ennobled, enriched, or simply made ‘better’” (Bogin, 9). Is the poetry of female troubadours less about the women being addressed and more about the troubadours themselves? By performing a close textual analysis of Bieiris de Romans’ poem to Maria, I hope to elucidate some possible answers to these
…show more content…
“Achievement” implies a more personal form of accomplishment, and “honor” may—like one possible connotation of virtue—refer to a sort of public praise for deeds performed or character demonstrated. Although a monastic or personal connotation is plausible, we neither have any evidence that Maria is particularly religious, nor that she has a close enough relationship with the speaker that any specific personal achievements of hers would be known. Also, considering that the word “merit” is coupled with “distinction,” we will make the claim that public honor and the enjoyment of a good reputation are what the speaker intends to signify by a meritorious quality.
In the next line, Bieiris’ speaker praises the “joy, intelligence and perfect beauty” of the lady Maria. This line appears to applaud the goodness of her spirit, mind, and body, respectively. In attributing to lady Maria a joyful spirit, an intelligent mind, and a perfectly beautiful physical appearance, is the speaker praising assets particular to this Maria, or is Bieiris merely conforming to a literary convention? Bogin asks a similar question in her book: “What was courtly love really about? If it was not meant as a serious code of conduct, was it simply a literary game” (Bogin, 15)? In attempting to answer this question we should seek aid from the first line of the poem, which, as I have just defined, in essence merely speaks well of Maria’s
"Women on the Edge of Time" by Marge Piercy, is a novel that illustrates some problems of today’s society and compares them to a possible future time. The other world that is presented in the book is called Mattapoisett. Mattapoisett is described as an utopian science fiction place because is much different from the place that Connie lived. Even thought Mattapoisett might be the world that Connie’s culture needed it is not a perfect world. Some of the problems that Marge Piercy presents in the book are poverty, women’s role, and problems of government, the environment, and prejudices that our society is facing today. However, how is the society different from the two cultures presented in the book? Connie, the
“For Colored Girls” is comprised of seven women who represented a different shade of the rainbow. The colors are brown, red, yellow, white, green, orange and blue. Their costumes and make-up transformed each of them and were symbolic of the color their character embodied. The ensemble acting made all of their roles of equal importance, without one dominating the other. These women together formed a bond through their various adversities, gradually taking them from strangers to acquaintances. From an objective view, the audience is allowed to simply observe the events as they take place (Goodykoontz & Jacobs, 2011, pg. 82) chronologically. Throughout the movie during some of the conflicting and traumatic scenes, one of the women recites a
Prior to and throughout the late middle ages, women have been portrayed in literature as vile and corrupt. During this time, Christine de Pizan became a well educated woman and counteracted the previous notions of men’s slander against women. With her literary works, Pizan illustrated to her readers and women that though education they can aspire to be something greater than what is written in history. Through the use of real historical examples, Christine de Pizan’s, The Book of the City of Ladies, acts as a defense against the commonly perceived notions of women as immoral.
I agree that Betty Friedan was right to write that the suburban home was a ‘comfortable concentration camp’ where women ‘suffered a slow death of mind and spirit’ for the following reasons:
hese women from the book “ Women Hollering Creek”, were abused and taken advantage of their own men. Sandra Cisneros explores the stories “Never marry a mexican”, Woman Hollering Creek”, and “One holy night”. The women in this stories made a mistake by being with the wrong men in their life. They became careless when they met their own men. These girls have lost their respect for themselves. They have destroyed their own self, for the guy who never really loves them. No one stood up for their rights as a woman. Love and hate made these women vulnerable.
Honor is a concept that has a great deal to do with entitlement and based on the actions or qualities of a person. There are three main types of honor that society recognizes; family, men, and women and in The Heptameron, Marguerite de Navarre portrays each of the three types of honor throughout her stories. Published in the 1500s, the series of short stories portrays the values and beliefs of that period of time. However, there are often a number of complications that follow honor that lie with classified and understandably honorable deeds or traits, and who is it that determines this. Another issue that one may find is that it is also complicated to be able to view one form of morality in the presence of another due to certain views clashing with one another. In addition to this, Marguerite de Navarre’s stories are written around the themes of love, lust, and adultery, in addition to honor. Each of these has a significant role in portraying the integrity of men, women and family. The Heptameron’s twelfth story has each of the three types of honor present throughout it, and show how they either compliment or conflict with one another. Through the character of the Duke of Medici, the Duke’s “other half”, and the sister of this man, the reader is able to recognize the instances in which honor is evident.
A fresh, personal, bottom-up approach to the women’s labor movement in the early 20th century
“We must open the doors and we must see to it they remain open, so that others can pass through it”
Out of all the topics for our assigned Research Paper, I decided to write about the forgotten history of African Americans, the systemic oppression we faced and how that in turn affected the way society views black women blues music. There could be many reasons why so many students are never taught the untold history African american culture and how black woman helped shape the blues. All throughout my experience in the education system I can remember very select few times where I was taught about African Americans that did something positive for our community besides Martin Luther King Jr, Harriet Tubman, and the same famous historical scholars that we always repeatedly learn about throughout the school system. I was always taught to have
Have you ever wondered what the lifestyles of Nineteenth Century women were like? Were they independent, career women or were they typical housewives that cooked, clean, watched the children, and catered to their husbands. Did the women of this era express themselves freely or did they just do what society expected of them? Kate Chopin was a female author who wrote several stories and two novels about women. One of her renowned works of art is The Awakening. This novel created great controversy and received negative criticism from literary critics due to Chopin's portrayal of women by Edna throughout the book.
“The courtly lady…possesses a curiously hybrid gender. While maintaining stereotypically female sexuality, she also holds, in principle at least, the status of a feudal lord.” Burns’ statement insinuates a reversal of power dynamics between man and woman in the courtly love lyric, implying that the woman’s stereotypical beauty and sexuality in courtship, is a gateway to subverting and overpowering the lovesick male, making her a superior lord. The Amour Courtois lyric is deemed inconsistent with the representation of woman as an empowered “feudal lord” due to the sheer objectification of femininity and beauty. Poets such as Geoffrey Chaucer and William Dunbar commend a woman’s aesthetic appeal or satirise the lack of it, thus elevating medieval misogynistic expectations of physical beauty as a feminine necessity that objectifies women under the control of man’s advances. Throughout courtly love lyrics female beauty is a purely frivolous and superficial trait lacking predominant depth, to render woman as a “lord” would be poetically conflicting as the only power exemplified by female subjects in courtship is through the idolisation and sexual lust of the male devotee.
The Feminine Mystique is the title of a book written by the late Betty Friedan
Her comments not only let the reader know that she is displeased with this piece of literature, but that she feels that reading it is neither elevating nor useful. Thus, she insinuates the futility of the work itself. Christine cleverly goes on to comment on the subject of the character of women by flattering her male contemporaries. She writes, "…it would be impossible that so many famous men--such solemn scholars, possessed of such deep and great understanding, so clear-sighted in all things, as it seemed--could have spoken falsely on so many occasions…" (4). Christine intelligently uses this "sugar coated" method to emphasize the point –- the point that these men were wrong. Although Christine was obviously outspoken, she knew her limitations. Her work would not be recognized, or even read, if she had openly attacked the male writers. Therefore, she instead chose to build them up the "solemn scholars" before opposing their positions. Christine’s ironic humility does not stop with the prominent male writers of her time. She addresses God with the same rhetorical question as she asks, "Oh, God, how can this be? For unless I stray from my faith, I must never doubt that Your infinite wisdom and most perfect goodness ever created anything which was not good" (Pizan 5). Again, Christine carefully opposed the male point of view this time using Biblical references.
The poetry of Ovid exemplified in The Art of Love is one of the only examples of the contemporary social behavior exhibited during the time of Rome. Ovid writes about social activities, proper style, women, and how to obtain them. Through Ovid’s perspective, there are three different ways to consider a woman. These three views include relating a woman to a game, a beautiful treasure, and as a means to assert social status. Comparatively, Andreas Capellanus writes in a way that makes women seem respected, worthy and as something to a man would willingly devote his life to. Both men have a clear fascination with women and their relationship to men. However, their distinct writing styles cause
With the speaker’s use of metaphors and Greek allusions, the idea of constancy in failed relationships is reworked to combat the misogynistic conception of female inconstancy. In Joan Kelly’s “Early Feminist Theory and the ‘Querelle des Femmes,’ 1400–1789,” she claims that female querelle writers “reject[ed] the distorted image of women” (Kelly 20) in religious texts and amatory poetry because women were often depicted as capricious “creatures” that men could not trust to be