My Cultural Identity

My grandfather Frailan Sendejo’s father Gregorio Sendeja would take him to work in the fields every summer. So, just like his father, my grandfather got married and had my father Enrique Sendejo and worked in the fields every summer just like they did with him. My father said to me “My dad and I went to multiple states like North Dakota, South Dakota, Minnesota, and Wisconsin.” (Sendejo) It was tough for my father because he never got to go to a full year of school, he had to leave during the school year and then come back late in the next school year. My father told me “Some summers were harder than others because I would go on a bus to another state and work without my parents to pick cucumbers.” (Sendejo) He also said ”I had to walk on my knees all across the fields and back to help support my family, and I would only get paid $40 for the day.” (Sendejo) When he went back to Crystal one year he went to school and met my mother Gina Sendejo. My father was going to have to leave to the fields again, so my mother decided to go with him. Though, after a few years they decided to stop migrating up North to focus on their careers and family. I never realized how difficult it was for my father to get to be the person he is today, but I’m glad that he and my mother brought me to where I am today, so I can continue to share their

According to the Hay’s addressing model, my cultural identities as a Latina woman of low socioeconomic status makes me part of non-dominant groups. My identities set me apart from the majority population which means that; I am perceived inferior than those of dominant groups. My lineage constitutes of indigenous ancestors that like me, share a darker skin tone that till this day is seen imperfect.

My cultural identity, as I know is Mexican American because both my parents are born in Mexico and I was born here. I can also be defined as a Chicana because that is another way used to call a Mexican American. My culture can be seen in so many different ways like for example it can be seen in food, music, religion, dance, art, festivals, and even more. Most of these traditions have changed a little bit over time as they were brought to the U.S. What I mean by that is that some of those traditions were brought from Mexico, and had a little change into them because they were combined with some traditions that have already been here in the U.S.

All my life people have always questioned my ethnicity. My mom says it makes me mysterious and intriguing. She says, "You look like you could be born in any part of the world". Any time I 'm in a crowd the question always comes up, "what 's your ethnicity?", "are you mixed with anything?”. I look at them and smile thinking in my head of course you just asked that. I give a big sigh and say "I 'm white and Pakistani". Some look at me with great confusion and ask, "What is that?" I hit them with a huge eye roll and I have to explain where Pakistan is located in Asia. I really think some people did not take World Geography because they 're still so lost. They usually just blurt with "oh, so you 're middle eastern?" It boggles my mind that

Most people call me Colby, but on the field i'm know as number 40. Soccer has been a part of my life since I was 3, my 12 years of experience have influenced how I act, what I eat and most aspects of my life-like who I hang out with and what I dislike. In the United states especially, sports are a huge part of everyone's cultural identity. With all this in mind I would call my cultural identity a soccer game. It can change in a blink of the eye but is consistent through life.My family is like the other players, education is like the field and my hobbies are like the ball.

Cristina Henriquez’, The Book of Unknown Americans, folows the story of a family of immigants adjusting to their new life in the United States of America. The Rivera family finds themselves living within a comunity of other immigrants from all over South America also hoping to find a better life in a new country. This book explores the hardships and injustices each character faces while in their home country as well as withina foreign one, the United States. Themes of community, identity, globalization, and migration are prevalent throughout the book, but one that stood out most was belonging. In each chacters viewpoint, Henriquez explores their feelings of the yearning they have to belong in a community so different than the one that they are used to.

What is my cultural identity? Personally, I don’t think I am completely assured on what my cultural identity is, but I can do my best on explaining it. However, I won’t get started on that yet, first I’ll explain the occasion of me learning about my identity. At almost the beginning of the year, it was announced in our English class that we would be doing an essay on our cultural identities. When my teacher announced this I thought to myself, “What in the world is a cultural identity, or even my cultural identity?” In these months, we have gotten to learn the definition of culture, and what it means to us, individually., I believe that culture means a group of people that share the same customs, way of life, and beliefs. Also, over these last couple of months we have been reading texts all about people knowing and understanding their cultural identities, meanwhile I still didn’t understand my own. All I know is that I was born on February 11, 2002, I like movies and music, and my mom is from Chile and my Dad is from Virginia. Now that didn’t feel like enough for me to write on, but then I started thinking about all of the cultural differences that my parents have had raising me as a person, and how those have all combined to make me. In my short 15 years of life, the culture clashes have sometimes affected me on my thoughts and opinions, which I’ll talk about later on. As well as how movies and music have affected my perspectives and opinions.

In the book Enrique’s Journey written by Sonia Nazario, a projects reporter for the Los Angeles Times, Nazario talks about the true story of a young Honduran boy named Enrique that was abandoned at the age of 5 by his mother Lourdes. His mom left to the United States as an immigrant to work so she can be able to give her poor children a better living. After 11 years of tears, sadness and loneliness pass Enrique decides to go to North Carolina in search of his mother. Family is the central theme of Enrique 's Journey. By basing her investigation around Enrique 's story, Nazario explores the ways that immigration affects an individual’s family. Lourdes insistently believes that she is acting in the most responsible way as a parent by traveling to the U.S. for work. Though she initially makes the trip for her children, they immediately feel the heartbreak of separation beginning with Enrique who is asking where his mother is. Their whole notion of “family” becomes completely broken and will be seen later when the cycle continues with the family Enrique has created with Maria Isabella.

An immigrant's life is impacted by many things when arriving to the United States. For example, when arriving to the United States they have trouble communicating with others or fitting into a new life that awaits for them. Alvarez uses imagery and symbolism to show that American Identity can be heavily impacted by the need to fit into society and adapting to a new culture while trying to stay true to one’s native culture. Author Background and Historical Context

Julia Alvarez’s How the García Girls Lost their Accents demonstrates the distinct experiences Dominican men and women face entering a foreign country by challenging their respective ideas of themselves. Numerous times during the novel, Alvarez displays the cultural differences the García family have to adjust to after moving from their home country of the Dominican Republic to the United States. They’ve endured sexual harassment, mental breakdowns and a loss of culture due to their immigration to America. These experiences have effectively altered their lives forever, transforming them into new “selves” that may have never came into fruition had they stayed home in Dominican Republic. Throughout their journeys, the Garcías had started their lives with the potential to become one self -- but encounter experiences in the surrounding culture -- that ultimately change them. As a result, they lose their much of their Dominican heritage trying to assimilate to American culture, but never become truly successful in doing so. Alvarez shows these immigrants, who travel to the United States, are neither American or non-American but borderline in between. They exhibit characteristics of both cultures, and thus, belong in a culture of “selves” that places them directly in the middle.

When I think of the word “cultural identity”, I think of myself, and what makes up who I am as a person. My cultural identity influences everything about me, from the moment I wake up, to the minute I rest my head on my pillow at night. My culture influences the way I eat, speak, worship, and interact with people. However, I am not only affected by my own culture, but others’ culture as well. I am fortunate to have an extremely rich heritage, and I couldn’t be prouder of my cultural identity.

“Dale, dale, dale, No pierdas el tino; Porque si lo pierdes, Pierdes el camino”. The classic piñata song that is sung at parties. It translates to “Go, go, go, don't lose your aim; because if you lose it, you will lose your path.” The phrase ties in with my identity because of my cultural background and experiences at parties. Who am I? What is my cultural identity? The questions that have me trying my best not to have an existential crisis. I am a Mexican American, my parents were born in Jalisco and I was born in California. As for my cultural identity, I am a NSHS student that has been shaped by music, technology, and sports.

As the Mexican-Americans in "Selena" and the Puerto Rican immigrants in "Silent Dancing," the immigrants I know, myself included, left our motherlands in hope to remold our lives for the better. The reality that we face, however, can be a harsh and restless one. Cofer's "Silent Dancing" probes into the stark contrasts that exist between the American and Hispanic culture and the immigrants' attempts to reconciliate their past with their future. At the end, the questions hang heavily in the air for Cofer's family and countless other immigrant families alike: Who and what has changed? Why? How? To what end? Who are we now and what are we to become?

¨Pereme-what? That is the weirdest and longest last name i've ever heard of! Where do people get last names like that?¨ My answer? Well, my grandfather is from Siberia, but my family just consider ourselves Russian. Actually not long ago my dad had told me about a city in Russia called Peremyshl, my great great grandparents, as I was told, are from there, Peremyshl is in the Kaluga Oblast near Moscow. And because of my ethnic background, I go to my church's youth, our youth really likes to go and hang out at the park or go someplace else and play volleyball.

I grew up with a very diverse cultural background. My father is an immigrant from India and my mother’s parents are both immigrants from Italy. This mix of societies has taught me to be open to different customs from around the world. Since then, I have always been fascinated with other cultures and how they are all connected while still maintaining fundamental differences. Because of this, I would love to have the opportunity to immerse myself in a foreign culture by studying abroad with MIT.